A Bowen family web historical reference series e-document.
The Description of Wales
by Geraldus Cambrensis
Book II
Preface
Chapter I
Of the inconstancy and instability of this nation, and their want of reverence for good faith and oaths
Chapter II
Their living by plunder, and disregard of the bonds of peace and friendship
Chapter III
Of their deficiency in battle, and base and dishonourable flight s
Chapter IV
Their ambitious seizure of lands, and dissensions among brothers
Chapter V
Their great exaction, and want of moderation
Chapter VI
Concerning the crime of incest, and the abuse of churches by succession and participation
Chapter VII
Of their sins, and the consequent loss of Britain and of Troy
Chapter VIII
In what manner this nation is to be overcome
Chapter IX
In what manner Wales, when conquered, should be governed
Chapter X
In what manner this nation may resist and revolt
Preface
Having in the former book clearly set forth the character, manners, and customs of the British nation, and having collected and explained everything which could redound to its credit or glory; an attention to order now requires that, in this second part, we should employ our pen in pointing out those particulars in which it seems to transgress the line of virtue and commendation; having first obtained leave to speak the truth, without which history not only loses its authority, but becomes undeserving of its very name. For the painter who professes to imitate nature, loses his reputation, if, by indulging his fancy, he represents only those parts of the subject which best suit him.
Since, therefore, no man is born without faults, and he is esteemed the best whose errors are the least, let the wise man consider everything human as connected with himself; for in worldly affairs there is no perfect happiness under heaven. Evil borders upon good, and vices are confounded with virtues; as the report of good qualities is delightful to a well-disposed mind, so the relation of the contrary should not be offensive. The natural disposition of this nation might have been corrupted and perverted by long exile and poverty; for as poverty extinguisheth many faults, so it often generates failings that are contrary to virtue.
Chapter I
Of the inconstancy and instability of this nation, and their want of reverence for good faith and oaths
These people are no less light in mind than in body, and are by no means to be relied upon. They are easily urged to undertake any action, and are as easily checked from prosecuting it - a people quick in action, but more stubborn in a bad than in a good cause, and constant only in acts of inconstancy. They pay no respect to oaths, faith, or truth; and so lightly do they esteem the covenant of faith, held so inviolable by other nations, that it is usual to sacrifice their faith for nothing, by holding forth the right hand, not only in serious and important concerns, but even on every trifling occasion, and for the confirmation of almost every common assertion. They never scruple at taking a false oath for the sake of any temporary emolument or advantage; so that in civil and ecclesiastical causes, each party, being ready to swear whatever seems expedient to its purpose, endeavours both to prove and defend, although the venerable laws, by which oaths are deemed sacred, and truth is honoured and respected, by favouring the accused and throwing an odium upon the accuser, impose the burden of bringing proofs upon the latter. But to a people so cunning and crafty, this yoke is pleasant, and this burden is light.
Chapter IITheir living by plunder, and disregard of the bonds of peace and friendship
This nation conceives it right to commit acts of plunder, theft, and robbery, not only against foreigners and hostile nations, but even against their own countrymen. When an opportunity of attacking the enemy with advantage occurs, they respect not the leagues of peace and friendship, preferring base lucre to the solemn obligations of oaths and good faith; to which circumstance Gildas alludes in his book concerning the overthrow of the Britons, actuated by the love of truth, and according to the rules of history, not suppressing the vices of his countrymen. "They are neither brave in war, nor faithful in peace." But when Julius Caesar, great as the world itself,
"Territa quaesitis ostendit terga Britannis,"
were they not brave under their leader Cassivellaunus? And when Belinus and Brennus added the Roman empire to their conquests? What were they in the time of Constantine, son of our Helen? What, in the reign of Aurelius Ambrosius, whom even Eutropius commends? What were they in the time of our famous prince Arthur? I will not say fabulous. On the contrary, they, who were almost subdued by the Scots and Picts, often harassed with success the auxiliary Roman legions, and exclaimed, as we learn from Gildas, "The barbarians drove us to the sea, the sea drove us again back to the barbarians; on one side we were subdued, on the other drowned, and here we were put to death. Were they not," says he, "at that time brave and praiseworthy?" When attacked and conquered by the Saxons, who originally had been called in as stipendiaries to their assistance, were they not brave? But the strongest argument made use of by those who accuse this nation of cowardice, is, that Gildas, a holy man, and a Briton by birth, has handed down to posterity nothing remarkable concerning them, in any of his historical works. We promise, however, a solution of the contrary in our British Topography, if God grants us a continuance of life.
As a further proof, it may be necessary to add, that from the time when that illustrious prince of the Britons, mentioned at the beginning of this book, totally exhausted the strength of the country, by transporting the whole armed force beyond the seas; that island, which had before been so highly illustrious for its incomparable valour, remained for many subsequent years destitute of men and arms, and exposed to the predatory attacks of pirates and robbers. So distinguished, indeed, were the natives of this island for their bravery, that, by their prowess, that king subdued almost all Cisalpine Gaul, and dared even to make an attack on the Roman empire.
In process of time, the Britons, recovering their long-lost population and knowledge of the use of arms, re-acquired their high and ancient character. Let the different aeras be therefore marked, and the historical accounts will accord. With regard to Gildas, who inveighs so bitterly against his own nation, the Britons affirm that, highly irritated at the death of his brother, the prince of Albania, whom king Arthur had slain, he wrote these invectives, and upon the same occasion threw into the sea many excellent books, in which he had described the actions of Arthur, and the celebrated deeds of his countrymen; from which cause it arises, that no authentic account of so great a prince is any where to be found.
Chapter III
Of their deficiency in battle, and base and dishonourable flight
In war this nation is very severe in the first attack, terrible by their clamour and looks, filling the air with horrid shouts and the deep-toned clangour of very long trumpets; swift and rapid in their advances and frequent throwing of darts. Bold in the first onset, they cannot bear a repulse, being easily thrown into confusion as soon as they turn their backs; and they trust to flight for safety, without attempting to rally, which the poet thought reprehensible in martial conflicts:
"Ignavum scelus est tantum fuga;"
and elsewhere -
"In vitium culpae ducit fuga, si caret arte."
The character given to the Teutones in the Roman History, may be applied to this people. "In their first attack they are more than men, in the second, less than women." Their courage manifests itself chiefly in the retreat, when they frequently return, and, like the Parthians, shoot their arrows behind them; and, as after success and victory in battle, even cowards boast of their courage, so, after a reverse of fortune, even the bravest men are not allowed their due claims of merit. Their mode of fighting consists in chasing the enemy or in retreating. This light-armed people, relying more on their activity than on their strength, cannot struggle for the field of battle, enter into close engagement, or endure long and severe actions, such as the poet describes:
"Jam clypeo clypeus, umbone repellitur umbo,Ense minax ensis, pede pes, et cuspide cuspis."
Though defeated and put to flight on one day, they are ready to resume the combat on the next, neither dejected by their loss, nor by their dishonour; and although, perhaps, they do not display great fortitude in open engagements and regular conflicts, yet they harass the enemy by ambuscades and nightly sallies. Hence, neither oppressed by hunger or cold, nor fatigued by martial labours, nor despondent in adversity, but ready, after a defeat, to return immediately to action, and again endure the dangers of war; they are as easy to overcome in a single battle, as difficult to subdue in a protracted war. The poet Claudian thus speaks of a people similar in disposition:-
"Dum percunt, meminere mali: si corda parumper
Respirare sinas, nullo tot funera censuPraetercunt, tantique levis jactura cruoris."
Chapter IV
Their ambitious seizure of lands, and dissensions among brothers
This nation is, above all others, addicted to the digging up of boundary ditches, removing the limits, transgressing landmarks, and extending their territory by every possible means. So great is their disposition towards this common violence, that they scruple not to claim as their hereditary right, those lands which are held under lease, or at will, on condition of planting, or by any other title, even although indemnity had been publicly secured on oath to the tenant by the lord proprietor of the soil. Hence arise suits and contentions, murders and conflagrations, and frequent fratricides, increased, perhaps, by the ancient national custom of brothers dividing their property amongst each other. Another heavy grievance also prevails; the princes entrust the education of their children to the care of the principal men of their country, each of whom, after the death of his father, endeavours, by every possible means, to exalt his own charge above his neighbours. From which cause great disturbances have frequently arisen amongst brothers, and terminated in the most cruel and unjust murders; and on which account friendships are found to be more sincere between foster- brothers, than between those who are connected by the natural ties of brotherhood. It is also remarkable, that brothers shew more affection to one another when dead, than when living; for they persecute the living even unto death, but revenge the deceased with all their power.
Chapter V
Their great exaction, and want of moderation
Where they find plenty, and can exercise their power, they levy the most unjust exactions. Immoderate in their love of food and intoxicating drink, they say with the Apostle, "We are instructed both to abound, and to suffer need;" but do not add with him, "becoming all things to all men, that I might by all means save some." As in times of scarcity their abstinence and parsimony are too severe, so, when seated at another man's table, after a long fasting, (like wolves and eagles, who, like them, live by plunder, and are rarely satisfied,) their appetite is immoderate. They are therefore penurious in times of scarcity, and extravagant in times of plenty; but no man, as in England, mortgages his property for the gluttonous gratification of his own appetite. They wish, however, that all people would join with them in their bad habits and expenses; as the commission of crimes reduces to a level all those who are concerned in the perpetration of them.
Chapter VI
Concerning the crime of incest, and the abuse of churches by succession and participation
The crime of incest hath so much prevailed, not only among the higher, but among the lower orders of this people, that, not having the fear of God before their eyes, they are not ashamed of intermarrying with their relations, even in the third degree of consanguinity. They generally abuse these dispensations with a view of appeasing those enmities which so often subsist between them, because "their feet are swift to shed blood;" and from their love of high descent, which they so ardently affect and covet, they unite themselves to their own people, refusing to intermarry with strangers, and arrogantly presuming on their own superiority of blood and family. They do not engage in marriage, until they have tried, by previous cohabitation, the disposition, and particularly the fecundity, of the person with whom they are engaged. An ancient custom also prevails of hiring girls from their parents at a certain price, and a stipulated penalty, in case of relinquishing their connection.
Their churches have almost as many parsons and sharers as there are principal men in the parish. The sons, after the decease of their fathers, succeed to the ecclesiastical benefices, not by election, but by hereditary right possessing and polluting the sanctuary of God. And if a prelate should by chance presume to appoint or institute any other person, the people would certainly revenge the injury upon the institutor and the instituted. With respect to these two excesses of incest and succession, which took root formerly in Armorica, and are not yet eradicated, Ildebert, bishop of Le Mans, in one of his epistles, says, "that he was present with a British priest at a council summoned with a view of putting an end to the enormities of this nation:" hence it appears that these vices have for a long time prevailed both in Britany and Britain. The words of the Psalmist may not inaptly be applied to them; "They are corrupt and become abominable in their doings, there is none that doeth good, no, not one: they are all gone out of the way, they are altogether become abominable," etc.
Chapter VII
Of their sins, and the consequent loss of Britain and of Troy
Moreover, through their sins, and particularly that detestable and wicked vice of Sodom, as well as by divine vengeance, they lost Britain as they formerly lost Troy. For we read in the Roman history, that the emperor Constantine having resigned the city and the Western empire to the blessed Sylvester and his successors, with an intention of rebuilding Troy, and there establishing the chief seat of the Eastern Empire, heard a voice, saying, "Dost thou go to rebuild Sodom?" upon which, he altered his intention, turned his ships and standards towards Byzantium, and there fixing his seat of empire, gave his own propitious name to the city. The British history informs us, that Mailgon, king of the Britons, and many others, were addicted to this vice; that enormity, however, had entirely ceased for so long a time, that the recollection of it was nearly worn out. But since that, as if the time of repentance was almost expired, and because the nation, by its warlike successes and acquisition of territory, has in our times unusually increased in population and strength, they boast in their turn, and most confidently and unanimously affirm, that in a short time their countrymen shall return to the island, and, according to the prophecies of Merlin, the nation, and even the name, of foreigners, shall be extinguished in the island, and the Britons shall exult again in their ancient name and privileges. But to me it appears far otherwise; for since
"Luxuriant animi rebus plerumque secundis,
Nec facile est aequa commoda mente pati;"
And because
"Non habet unde suum paupertas pascat amorem, . . .Divitiis alitur luxuriosus amor."
So that their abstinence from that vice, which in their prosperity they could not resist, may be attributed more justly to their poverty and state of exile than to their sense of virtue. For they cannot be said to have repented, when we see them involved in such an abyss of vices, perjury, theft, robbery, rapine, murders, fratricides, adultery, and incest, and become every day more entangled and ensnared in evil-doing; so that the words of the prophet Hosea may be truly applied to them, "There is no truth, nor mercy," etc.
Other matters of which they boast are more properly to be attributed to the diligence and activity of the Norman kings than to their own merits or power. For previous to the coming of the Normans, when the English kings contented themselves with the sovereignty of Britain alone, and employed their whole military force in the subjugation of this people, they almost wholly extirpated them; as did king Offa, who by a long and extensive dyke separated the British from the English; Ethelfrid also, who demolished the noble city of Legions, and put to death the monks of the celebrated monastery at Banchor, who had been called in to promote the success of the Britons by their prayers; and lastly Harold, who himself on foot, with an army of light-armed infantry, and conforming to the customary diet of the country, so bravely penetrated through every part of Wales, that he scarcely left a man alive in it; and as a memorial of his signal victories many stones may be found in Wales bearing this inscription:- "HIC VICTOR FUIT HAROLDUS" - "HERE HAROLD CONQUERED."
To these bloody and recent victories of the English may be attributed the peaceable state of Wales during the reigns of the three first Norman kings; when the nation increased in population, and being taught the use of arms and the management of horses by the English and Normans (with whom they had much intercourse, by following the court, or by being sent as hostages), took advantage of the necessary attention which the three succeeding kings were obliged to pay to their foreign possessions, and once more lifting up their crests, recovered their lands, and spurned the yoke that had formerly been imposed upon them.
Chapter VIII
In what manner this nation is to be overcome
The prince who would wish to subdue this nation, and govern it peaceably, must use this method. He must be determined to apply a diligent and constant attention to this purpose for one year at least; for a people who with a collected force will not openly attack the enemy in the field, nor wait to be besieged in castles, is not to be overcome at the first onset, but to be worn out by prudent delay and patience. Let him divide their strength, and by bribes and promises endeavour to stir up one against the other, knowing the spirit of hatred and envy which generally prevails amongst them; and in the autumn let not only the marches, but also the interior part of the country be strongly fortified with castles, provisions, and confidential families. In the meantime the purchase of corn, cloth, and salt, with which they are usually supplied from England, should be strictly interdicted; and well- manned ships placed as a guard on the coast, to prevent their importation of these articles from Ireland or the Severn sea, and to facilitate the supply of his own army. Afterwards, when the severity of winter approaches, when the trees are void of leaves, and the mountains no longer afford pasturage - when they are deprived of any hopes of plunder, and harassed on every side by the repeated attacks of the enemy - let a body of light-armed infantry penetrate into their woody and mountainous retreats, and let these troops be supported and relieved by others; and thus by frequent changes, and replacing the men who are either fatigued or slain in battle, this nation may be ultimately subdued; nor can it be overcome without the above precautions, nor without great danger and loss of men. Though many of the English hired troops may perish in a day of battle, money will procure as many or more on the morrow for the same service; but to the Welsh, who have neither foreign nor stipendiary troops, the loss is for the time irreparable. In these matters, therefore, as an artificer is to be trusted in his trade, so attention is to be paid to the counsel of those who, having been long conversant in similar concerns, are become acquainted with the manners and customs of their country, and whom it greatly interests, that an enemy, for whom during long and frequent conflicts they have contracted an implacable hatred, should by their assistance be either weakened or destroyed. Happy should I have termed the borders of Wales inhabited by the English, if their kings, in the government of these parts, and in their military operations against the enemy, had rather employed the marchers and barons of the country, than adopted the counsels and policy of the people of Anjou and the Normans. In this, as well as in every other military expedition, either in Ireland or in Wales, the natives of the marches, from the constant state of warfare in which they are engaged, and whose manners are formed from the habits of war, are bold and active, skilful on horseback, quick on foot, not nice as to their diet, and ever prepared when necessity requires to abstain both from corn and wine. By such men were the first hostile attacks made upon Wales as well as Ireland, and by such men alone can their final conquest be accomplished. For the Flemings, Normans, Coterells, and Bragmans, are good and well- disciplined soldiers in their own country; but the Gallic soldiery is known to differ much from the Welsh and Irish. In their country the battle is on level, here on rough ground; there in an open field, here in forests; there they consider their armour as an honour, here as a burden; there soldiers are taken prisoners, here they are beheaded; there they are ransomed, here they are put to death. Where, therefore, the armies engage in a flat country, a heavy and complex armour, made of cloth and iron, both protects and decorates the soldier; but when the engagement is in narrow defiles, in woods or marshes, where the infantry have the advantage over the cavalry, a light armour is preferable. For light arms afford sufficient protection against unarmed men, by whom victory is either lost or won at the first onset; where it is necessary that an active and retreating enemy should be overcome by a certain proportional quantity of moderate armour; whereas with a more complex sort, and with high and curved saddles, it is difficult to dismount, more so to mount, and with the greatest difficulty can such troops march, if required, with the infantry. In order, therefore, that
"Singula quaeque locum teneant sortita decenter,"
we maintain it is necessary to employ heavy-armed and strong troops against men heavily armed, depending entirely upon their natural strength, and accustomed to fight in an open plain; but against light-armed and active troops, who prefer rough ground, men accustomed to such conflicts, and armed in a similar manner, must be employed. But let the cities and fortresses on the Severn, and the whole territory on its western banks towards Wales, occupied by the English, as well as the provinces of Shropshire and Cheshire, which are protected by powerful armies, or by any other special privileges and honourable independence, rejoice in the provident bounty of their prince. There should be a yearly examination of the warlike stores, of the arms, and horses, by good and discreet men deputed for that purpose, and who, not intent on its plunder and ruin, interest themselves in the defence and protection of their country. By these salutary measures, the soldiers, citizens, and the whole mass of the people, being instructed and accustomed to the use of arms, liberty may be opposed by liberty, and pride be checked by pride. For the Welsh, who are neither worn out by laborious burdens, nor molested by the exactions of their lords, are ever prompt to avenge an injury. Hence arise their distinguished bravery in the defence of their country; hence their readiness to take up arms and to rebel. Nothing so much excites, encourages, and invites the hearts of men to probity as the cheerfulness of liberty; nothing so much dejects and dispirits them as the oppression of servitude. This portion of the kingdom, protected by arms and courage, might be of great use to the prince, not only in these or the adjacent parts, but, if necessity required, in more remote regions; and although the public treasury might receive a smaller annual revenue from these provinces, yet the deficiency would be abundantly compensated by the peace of the kingdom and the honour of its sovereign; especially as the heavy and dangerous expenses of one military expedition into Wales usually amount to the whole income among from the revenues of the province.
Chapter IX
In what manner Wales, when conquered, should be governed
As therefore this nation is to be subdued by resolution in the manner proposed, so when subdued, its government must be directed by moderation, according to the following plan. Let the care of it be committed to a man of a firm and determined mind; who during the time of peace, by paying due obedience to the laws, and respect to the government, may render it firm and stable. For like other nations in a barbarous state, this people, although they are strangers to the principles of honour, yet above all things desire to be honoured; and approve and respect in others that truth which they themselves do not profess. Whenever the natural inconstancy of their indisposition shall induce them to revolt, let punishment instantly follow the offence; but when they shall have submitted themselves again to order, and made proper amends for their faults (as it is the custom of bad men to remember wrath after quarrels), let their former transgression be overlooked, and let them enjoy security and respect, as long as they continue faithful. Thus, by mild treatment they will be invited to obedience and the love of peace, and the thought of certain punishment will deter them from rash attempts. We have often observed persons who, confounding these matters, by complaining of faults, depressing for services, flattering in war, plundering in peace, despoiling the weak, paying respect to revolters, by thus rendering all things confused, have at length been confounded themselves. Besides, as circumstances which are foreseen do less mischief, and as that state is happy which thinks of war in the time of peace, let the wise man be upon his guard, and prepared against the approaching inconveniences of war, by the construction of forts, the widening of passes through woods, and the providing of a trusty household. For those who are cherished and sustained during the time of peace, are more ready to come forward in times of danger, and are more confidently to be depended upon; and as a nation unsubdued ever meditates plots under the disguise of friendship, let not the prince or his governor entrust the protection of his camp or capital to their fidelity. By the examples of many remarkable men, some of whom have been cruelly put to death, and others deprived of their castles and dignities, through their own neglect and want of care, we may see, that the artifices of a crafty and subdued nation are much more to be dreaded than their open warfare; their good-will than their anger, their honey than their gall, their malice than their attack, their treachery than their aggression, and their pretended friendship more than their open enmity. A prudent and provident man therefore should contemplate in the misfortune of others what he ought himself to avoid; correction taught by example is harmless, as Ennodius says: "The ruin of predecessors instructs those who succeed; and a former miscarriage becomes a future caution." If a well-disposed prince should wish these great designs to be accomplished without the effusion of blood, the marches, as we before mentioned, must be put into a state of defence on all sides, and all intercourse by sea and land interdicted; some of the Welsh may be stirred up to deadly feuds, by means of stipends, and by transferring the property of one person to another; and thus worn out with hunger, and a want of the necessaries of life, and harassed by frequent murders and implacable enmities, they will at last be compelled to surrender.
There are three things which ruin this nation, and prevent its enjoying the satisfaction of a fruitful progeny. First, because both the natural and legitimate sons endeavour to divide the paternal inheritance amongst themselves; from which cause, as we have before observed, continual fratricides take place. Secondly, because the education of their sons is committed to the care of the high-born people of the country, who, on the death of their fathers, endeavour by all possible means to exalt their pupil; from whence arise murders, conflagrations, and almost a total destruction of the country. And, thirdly, because from the pride and obstinacy of their disposition, they will not (like other nations) subject themselves to the dominion of one lord and king.
Chapter X
In what manner this nation may resist and revolt
Having hitherto so partially and elaborately spoken in favour of the English, and being equally connected by birth with each nation, justice demands that we should argue on both sides; let us therefore, at the close of our work, turn our attention towards the Welsh, and briefly, but effectually, instruct them in the art of resistance. If the Welsh were more commonly accustomed to the Gallic mode of arming, and depended more on steady fighting than on their agility; if their princes were unanimous and inseparable in their defence; or rather, if they had only one prince, and that a good one; this nation situated in so powerful, strong, and inaccessible a country, could hardly ever be completely overcome. If, therefore, they would be inseparable, they would become insuperable, being assisted by these three circumstances; a country well defended by nature, a people both contented and accustomed to live upon little, a community whose nobles as well as privates are instructed in the use of arms; and especially as the English fight for power, the Welsh for liberty; the one to procure gain, the other to avoid loss; the English hirelings for money, the Welsh patriots for their country. The English, I say, fight in order to expel the natural inhabitants from the island, and secure to themselves the possession of the whole; but the Welsh maintain the conflict, that they, who have so long enjoyed the sovereignty of the whole kingdom, may at least find a hiding place in the worst corner of it, amongst woods and marshes; and, banished, as it were, for their offences, may there in a state of poverty, for a limited time, perform penance for the excesses they committed in the days of their prosperity. For the perpetual remembrance of their former greatness, the recollection of their Trojan descent, and the high and continued majesty of the kingdom of Britain, may draw forth many a latent spark of animosity, and encourage the daring spirit of rebellion. Hence during the military expedition which king Henry II. made in our days against South Wales, an old Welshman at Pencadair, who had faithfully adhered to him, being desired to give his opinion about the royal army, and whether he thought that of the rebels would make resistance, and what would be the final event of this war, replied, "This nation, O king, may now, as in former times, be harassed, and in a great measure weakened and destroyed by your and other powers, and it will often prevail by its laudable exertions; but it can never be totally subdued through the wrath of man, unless the wrath of God shall concur. Nor do I think, that any other nation than this of Wales, or any other language, whatever may hereafter come to pass, shall, in the day of severe examination before the Supreme Judge, answer for this corner of the earth."
[ About Geraldus : Preface][ Book 1 ]
[: David Fortin's: A Synopsis of Welsh History in 20 parts. ]
[ The Prince of Wales : Owain Glyn Dwr ]
[ The Bowen family web page photos]
The Description of Wales by Geraldus Cambrensis was placed on the
Bowen family web by Benjamin L. Bowen in May of 2002.
