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Reclaimed Memories
ca. 1934 - 1936

  Visit Today's UMC "Cairo Circuit" Churches 


Cairo Circuit & Howard's Birth




he West Virginia Annual Conference of the United Brethren Church was held that year, 1934, at the Weekley Memorial Church in Charleston. I did not attend until the last day of Conference, September 6th. The ordination service took place that morning and Troy was then a fully accredited minister of the gospel "with all rights and privileges thereof." Many pastors serving churches were only what was known as "Quarterly Conference" Pastors. They had not received the educational requirements to be ordained an elder, so could not administer the church sacraments of baptism and giving of communion.

We hoped that our training would have a bearing on the assignment we would receive. We knew we would begin our ministry on one of the many circuits with more than one church, but we felt we were entitled to one of the better circuits. We were really shocked when the stationing committee report was read just before noon, and we were assigned to the lowest paying circuit in the conference. I was the only minister's wife in the entire conference with a Seminary Diploma. The pastors who had been serving the Cairo Circuit for many years were men living in Parkersburg and just going on Sunday mornings to preach at one of the churches. There really were too many men wanting to preach during those depression years and the man Troy replaced was not given an assignment. He was working in Parkersburg so losing the circuit did not affect him financially.

We learned later that Harry Myers, a member of the Olivet Church in Dayton, had written the bishop that Troy was a "Holiness" preacher. Myers and another man in the church were carrying on a feud which was hurting the church. Rev. Simpson and Troy had discussed this many times, so the next time Troy preached there he hit the problem squarely on the head. (I always felt that the two men made the bullets together and that George knew that Troy would fire them, when he gave him another opportunity to preach.) After the sermon Myers said to Troy, "Was that man you preached about me?" Troy said, "Harry did you ever go hunting?" Myers said "Yes." Then Troy put an end to the conversation by saying, "It is always the squirrel that you hit that falls out of the tree kicking. Don't kick or I will think I hit you." This report that he was "Holiness" may have had something to do with the Cairo assignment also. The old line churches were afraid of the doctrine of holiness or sanctification. It was a teaching that was not clearly understood and caused much dissension when it came into most churches.

After the last session of that momentous conference (sarcasm) we went with some other ministers and wives to a restaurant for the noon meal. One of the older ministers was eating at the table where we were seated. Rev. Burdette had preached for years and should have encouraged us when he learned that we were to go to the Cairo Circuit. Instead he said "Brother Brady, they will starve you to death. You get a job in Parkersburg and go out there and preach on Sundays." We felt that if Troy was called to preach he should be on the job for the Lord wherever he was assigned. We firmly believed that God would supply our needs, as was promised in the Bible, if we were just willing to trust him.

Dr. Howard Capehart was the Conference Superintendent and lived in Parkersburg. We were visiting Ruby at that time, so the next day we went to talk to him. I think he really felt badly about our assignment, but he encouraged us by saying that he felt we could do good work there and build up the churches. He and his wife took us out to Cairo that afternoon to introduce us to some of the people in the churches nearest the parsonage, and to see where we were expected to live. The house had not been lived in for five years and I think the Capeharts were as shocked at its condition as we were. We walked through the house and into the kitchen. There was an old home made bench against one of the walls. I sat down on it and began to cry and for the first time doubted our call to the ministry. I said, "I do not believe the Lord would want us to live in a place like this!" When I said that, Mrs. Capehart jumped on her husband for his part in sending us there. He calmed her down by saying, "Now, Mama, they are not going to have to live here. We will be able to make other arrangements for them."

We went back to Parkersburg and he parsonage. made arrangements for us to move into a fairly nice house, just a few doors from the The owner was still a member of one of the churches and was one of the trustees of the parsonage. She let us live there free until we could get the parsonage fit for occupancy.

There were three churches on what was called the Walker end of the circuit. To reach this part of the work meant a drive of 25 miles each way. One was in the village of Walker and known as the Walker Church, the other two were called Mt. Carmel and Oak Grove. At the Cairo end of the circuit were the Big Run and Davisson* Chapel Churches. Davisson Chapel was usually called Low Gap Church by the natives. The first weekend after Conference, Troy preached at two of the churches on the Walker end. The next weekend he preached at the two which were not far from Cairo. At each church he explained about the parsonage and asked for volunteers to help in its repair and remodeling. The response was good.
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* The correct name for the church was Davisson (It had been written it as Davidson)

 


The old parsonage was a rather large two story house, with an unfinished upstairs and an open stairway leading to it. With absolutely no insulation and a lap-side covering, which was common in those days, it would have been impossible to heat. With donated labor, and Addison Collins as the faithful supervisor, the metal roof was removed the top story taken off and another bedroom and a breakfast room added to the downstairs. Water from the well was piped into the kitchen and a pitcher pump installed at the end of a sink. The Vienna Church bought electric wiring and fixtures and sent out volunteers to install it. Somewhere we secured wall paper for the house and Troy and I did our first job of wall papering. No matter that the seams did not always match on the rough, canvas covered walls. It was clean! In three months time we moved in and we did not have a single leak in the second hand metal roof, which was returned to the building.

We had stored our furniture in the attic of the Dicksons, who were neighbors, and also members of the Vienna Church. They had five daughters from about five years to thirteen or fourteen. I often helped the older girls with their school homework, and the family visited us in later years. We had foresight enough to hang onto our possessions, instead of selling them for a pittance when we left for the seminary. The only thing we sold was our living room rug. When we got straightened up I was happy with the result, with the exception of that bare floor. We visited a lady who had moved in with her parents and she told us she had a rug which she would like to sell. We looked at it and after measuring found that it would almost completely cover our floor. She asked $10.00 for it, but alas! We did not have the $10.00! Not even one dollar that we felt we could spare. We did not have nerve enough to ask her to wait for the money.

I kept thinking and praying about that rug. A short time later Troy had a wedding and the young people gave him $2.00. By tradition all wedding fees went to the ministers wife for her pin money and I put that precious $2.00 away to help on the rug. I never seemed able to add to it but one morning I said to Troy, "I am going to ask Mrs.(?) if she would be willing to take $7.00 for that rug." Troy asked, "Where are you going to get $7.00?" 1 replied, "I have the $2.00 from the wedding and I think I will get the other five before long. We really need that rug to make the room look nicer for guests and weddings."

That day I wrote a note and sent it to school by Marion, to give to the son of the rug lady, making the offer of the $7.00. She sent a note back the next day that we could have it for that price. That same day when Troy came home from the post office he had a letter with a $5.00 bill in it. With it was a note which said "When I was having my devotions this morning the Lord told me to send you this." Was our faith strengthened? Of course! We had prayers answered before in just as dramatic a fashion, through some of God's children!

We never seemed to have any money for anything except basic needs, but we never had to go hungry. Some uneducated preacher of the past had convinced these country people that it was wrong to take up an offering during the church service. That would somehow spoil the worship experience! Each church had one or two people from each congregation called, "stewards." These especially appointed people were supposed to raise the money for the pastor's salary by soliciting funds from the different members. They could pass a hat for the other expenses of the church and did not realize how inconsistent were their beliefs. What they gave through the stewards counted on the salary, but sometimes someone would hand us a few dollars as a gift. If it had not been for these gifts which seemed to come when most needed we could not have survived on this circuit. When we heard from friends at the Vienna Church, the letters would many times have a dollar bill or occasionally five dollars would be enclosed.

Since we had to watch every penny we spent we always had oatmeal for breakfast. The worst part of this was that we did not have cow's milk to use on it. All of us hated the taste of canned milk. I would cook the oatmeal very thin and it was not bad with brown sugar and toast. After several months of this the McVays, who were neighbors  and members of our Big Run Church, started sharing with us a quart of milk a day. Marion had gotten so used to eating his breakfast cereal without milk that he did not like it with milk.

The McVay family had two small boys. Billy was between three and four years of age and Bobby a little less than five. The boys were playing "church" one day and their mother, Pearl, listened in on the conversation. Bobby said to his brother, "Billy, you pray and then I will preach." Both little fellows knelt on the floor, beside their chairs, and Billy prayed "Oh, Lord, send us something to eat" He hesitated a short time than continued, "But don't send us any old 'taters.  I'm tired of old taters!"

The churches were each assessed so much each year on the pastor's salary and to help finance the work of the state conference and the denomination as a whole. The lay people were usually concerned about the salary and the work of the local church, but not very worried about raising the money for denominational expenses. This fund was called the "Benevolent Fund," and it was usually up to the pastor to see that it was paid. It was a "black mark" against the pastor more than the laity* if this was not raised. We paid a tithe of everything we received into this fund and Troy collected the remainder from the members.
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* Laity - (Gr. laos, "the people"; whence laikos, "one of the people"). Laity means the body of the faithful, outside of the ranks of the clergy.


On one of the later charges we served there were an elderly, unmarried brother and sister who lived together. While Troy was calling in their home he asked if they could spare some money on Benevolences. Etta went to her purse and handed him a $10.00 bill. Peter, who had been taking part in the conversations, although somewhat hard of hearing made no move toward his wallet. His sister raised her voice and said, "Peter, the preacher would like some money on the Benevolences." Peter said, "Hay?" and Etta repeated her statement. Still Peter could not hear. Etta, in a very loud and fine voice said "Give the preacher some money on the Benevolent Fund." Peter took out his wallet and extracted $5.00, which he handed Troy and his sister said quietly, "Peter can hear what he wants to hear."



NEXT - BILLY CURRAN



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