Cairo Circuit & Howard's Birth he West Virginia Annual Conference of the United Brethren Church was held that year, 1934, at the Weekley Memorial Church in Charleston. I did not attend until the last day of Conference, September 6th. The ordination service took place that morning and Troy was then a fully accredited minister of the gospel "with all rights and privileges thereof." Many pastors serving churches were only what was known as "Quarterly Conference" Pastors. They had not received the educational requirements to be ordained an elder, so could not administer the church sacraments of baptism and giving of communion. We hoped that our training would have a bearing on the assignment we would receive. We knew we would begin our ministry on one of the many circuits with more than one church, but we felt we were entitled to one of the better circuits. We were really shocked when the stationing committee report was read just before noon, and we were assigned to the lowest paying circuit in the conference. I was the only minister's wife in the entire conference with a Seminary Diploma. The pastors who had been serving the Cairo Circuit for many years were men living in Parkersburg and just going on Sunday mornings to preach at one of the churches. There really were too many men wanting to preach during those depression years and the man Troy replaced was not given an assignment. He was working in Parkersburg so losing the circuit did not affect him financially. We learned later that Harry Myers, a member of the Olivet Church in Dayton, had written the bishop that Troy was a "Holiness" preacher. Myers and another man in the church were carrying on a feud which was hurting the church. Rev. Simpson and Troy had discussed this many times, so the next time Troy preached there he hit the problem squarely on the head. (I always felt that the two men made the bullets together and that George knew that Troy would fire them, when he gave him another opportunity to preach.) After the sermon Myers said to Troy, "Was that man you preached about me?" Troy said, "Harry did you ever go hunting?" Myers said "Yes." Then Troy put an end to the conversation by saying, "It is always the squirrel that you hit that falls out of the tree kicking. Don't kick or I will think I hit you." This report that he was "Holiness" may have had something to do with the Cairo assignment also. The old line churches were afraid of the doctrine of holiness or sanctification. It was a teaching that was not clearly understood and caused much dissension when it came into most churches. After the last session of that momentous conference (sarcasm) we went with some other ministers and wives to a restaurant for the noon meal. One of the older ministers was eating at the table where we were seated. Rev. Burdette had preached for years and should have encouraged us when he learned that we were to go to the Cairo Circuit. Instead he said "Brother Brady, they will starve you to death. You get a job in Parkersburg and go out there and preach on Sundays." We felt that if Troy was called to preach he should be on the job for the Lord wherever he was assigned. We firmly believed that God would supply our needs, as was promised in the Bible, if we were just willing to trust him. Dr. Howard Capehart was the Conference Superintendent and lived in Parkersburg. We were visiting Ruby at that time, so the next day we went to talk to him. I think he really felt badly about our assignment, but he encouraged us by saying that he felt we could do good work there and build up the churches. He and his wife took us out to Cairo that afternoon to introduce us to some of the people in the churches nearest the parsonage, and to see where we were expected to live. The house had not been lived in for five years and I think the Capeharts were as shocked at its condition as we were. We walked through the house and into the kitchen. There was an old home made bench against one of the walls. I sat down on it and began to cry and for the first time doubted our call to the ministry. I said, "I do not believe the Lord would want us to live in a place like this!" When I said that, Mrs. Capehart jumped on her husband for his part in sending us there. He calmed her down by saying, "Now, Mama, they are not going to have to live here. We will be able to make other arrangements for them." We went back to Parkersburg and he parsonage. made arrangements for us to move into a fairly nice house, just a few doors from the The owner was still a member of one of the churches and was one of the trustees of the parsonage. She let us live there free until we could get the parsonage fit for occupancy. There were three churches on what was called the Walker end of the circuit. To reach this part of the work meant a drive of 25 miles each way. One was in the village of Walker and known as the Walker Church, the other two were called Mt. Carmel and Oak Grove. At the Cairo end of the circuit were the Big Run and Davisson* Chapel Churches. Davisson Chapel was usually called Low Gap Church by the natives. The first weekend after Conference, Troy preached at two of the churches on the Walker end. The next weekend he preached at the two which were not far from Cairo. At each church he explained about the parsonage and asked for volunteers to help in its repair and remodeling. The response was good.
覧覧覧覧覧
* The correct name for the church was Davisson (It had been written it as Davidson)
The Brady Trilogy I Reclaimed Memories - (1991) I Pop Troy's Anthology - ( 1992) I Kinfolk - (1994)
|