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The Martyr

SIGNIFICATOR OF THE BODY

Arcanum 12

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The Marytr- Significator of the Body Explored

http://archetypalmind.wordpress.com/2011/07/17/the-marytr-significator-of-the-body-explored/

“…each mind/body/spirit complex shall and should and, indeed, must perceive each archetype, if you use this convenient term, in its own way. Therefore, you may see that precision is not the goal; rather the quality of general concept complex perception is the goal.”- Ra, Session 77


Significator: In astrology, a significator refers to a planet or a sign that is said to rule specific objects, places, people and diseases, which are called “significations”. Not to be confused with a “dispositor”, a sign ruler or ruler or a ruler of planets and points in a sign. In a traditional tarot card reading, the Significator is the person for whom the reading is being done. According to Ra, the Significators are the result of the many incarnations of an individual.

Martyr: one who suffers for the sake of principle

 “The Significator of each mind, body, and spirit may be seen as a simple and unified concept.”

- Ra, Session 79.19 The Law of One 


What is the significator of the body?

 “When the entity Jehoshuah decided to return to the location called Jerusalem for the holy days of its people it turned from work mixing love and wisdom and embraced martyrdom which is the work of love without wisdom.”

- Ra, Session 75 

 Law of One on Significators

78.10 Questioner: I realize that we are on very difficult ground, you might say, for precise terminology. It is totally displaced from our system of coordinates for evaluation in our present system of language.
These early Logoi that formed in the center of the galaxy wished, I assume, to create a system of experience for the One Creator. Did they then start with no previous experience or information about how to do this? This is difficult to ask.

Ra: I am Ra. At the beginning of this creation or, as you may call it, octave there were those things known which were the harvest of the preceding octave. About the preceding creation, we know as little as we do of the octave to come. However, we are aware of those pieces of gathered concept which were the tools which the Creator had in the knowing of the self.

These tools were of three kinds. Firstly, there was an awareness of the efficiency for experience of mind, body, and spirit. Secondly, there was an awareness of the most efficacious nature or, if you will, significator of mind, body, and spirit. Thirdly, there was the awareness of two aspects of mind, of body, and of spirit that the significator could use to balance all catalyst. You may call these two the matrix and the potentiator.

**Prior to veil.

 

78.12 Questioner: Would you elucidate with respect to the significator you spoke of?

Ra: I am Ra. The original significators may undifferentiatedly be termed the mind, the body, and the spirit.

 Law of One on Martyrdom

75.15 Questioner: The chink then, as I understand it, was originally created by the decision of Jesus to take the path of martyrdom? Is this correct?

Ra: I am Ra. This is, in relation to this instrument, quite correct. It is aware of certain over-balances towards love, even to martyrdom but has not yet, to any significant degree, balanced these distortions. We do not imply that this course of unbridled compassion has any fault but affirm its perfection. It is an example of love which has served as beacon to many.

For those who seek further, the consequences of martyrdom must be considered, for in martyrdom lies the end of the opportunity, in the density of the martyr, to offer love and light. Each entity must seek its deepest path.

75.16 Questioner: Let me see, then, if I understand how the Orion entity finds a chink in this distortion. The entity identifying in any amount toward martyrdom is then open by its free will to the aid of the Orion group to make it a martyr. Am I correct?

Ra: I am Ra. You are correct only in the quite specialized position in which the instrument finds itself, that is, of being involved in and dedicated to work which is magical or extremely polarized in nature. This group entered this work with polarity but virtual innocence as to the magical nature of this polarity. That it is beginning to discover.

84.4 Questioner: The instrument asked the following question: Ra has implied that the instrument is on the path of martyrdom, but since we all die are we not all martyred to something, and when, if ever, does martyrdom partake of wisdom?

Ra: I am Ra. This is a thoughtful query. Let us use as exemplar the one known as Jehoshua. This entity incarnated with the plan of martyrdom. There is no wisdom in this plan but rather understanding and compassion extended to its fullest perfection. The one known as Jehoshua would have been less than fully understanding of its course had it chosen to follow its will at any space/time during its teachings. Several times, as you call this measure, this entity had the possibility of moving towards the martyr’s place which was, for that martyr, Jerusalem. Yet in meditation this entity stated, time and again, “It is not yet the hour.” The entity could also have, when the hour came, walked another path. Its incarnation would then have been prolonged but the path for which it incarnated somewhat confused. Thusly, one may observe the greatest amount of understanding, of which this entity was indeed capable, taking place as the entity in meditation felt and knew that the hour had come for that to be fulfilled which was its incarnation.

It is indeed so that all mind/body/spirit complexes shall die to the third-density illusion; that is, that each yellow-ray physical-complex body shall cease to be viable. It is a misnomer to, for this reason alone, call each mind/body/spirit complex a martyr, for this term is reserved for those who lay down their lives for the service they may provide to others. We may encourage meditation upon the functions of the will.

103.4 Questioner: The instrument asks the question why she lost her joy in the recent past? Could Ra comment on that?

Ra: I am Ra. The instrument made a free will decision not to address the physical catalyst causing great pain by means of the allopathically prescribed chemical compound which the instrument was sure would be efficacious due to its reliance upon the suggestions of Ra. Thus the catalyst was given in a more complete form. The outer service to others became nearly impossible, causing the entity to experience once again the choice of the martyr; that is, to put value in a fatal action and die or to put value on consciousness of the creation and of the One Creator and, thereby, live. The instrument, through will, chose the latter path. However, the mind and mental/emotional distortions did not give the support to this decision necessary to maintain the state of unity which this entity nominally experiences and has experienced since its incarnation’s beginnings.

Since this catalyst has been accepted, the work begun to remove distortions blocking indigo ray might well be continued apace.

“It should be noted that the tree of sacrifice is living wood, with leaves thereon; that the face expresses deep entrancement, not suffering; that the figure, as a whole, suggests life in suspension, but life and not death. It has been called falsely a card of martyrdom, a card a of prudence, a card of the Great Work, a card of duty [...] I will say very simply on my own part that it expresses the relation, in one of its aspects, between the Divine and the Universe.

He who can understand that the story of his higher nature is imbedded in this symbolism will receive intimations concerning a great awakening that is possible, and will know that after the sacred Mystery of Death there is a glorious Mystery of Resurrection. “

- A. E. Waite, The Pictorial Key to the Tarot

“In all of these archetypal stories, the destruction of self brings life to humanity; on the card, these are symbolized respectively by the person of the hanged man and the living tree from which he hangs bound. Its relationship to the other cards usually involves the sacrifice that makes sacred; personal loss for a greater good or a greater gain.

The Hanged Man is often associated with Odin, the primary god of the Norse Pantheon. Odin hung upside down from the world-tree, Yggdrasil, for nine days to attain wisdom and thereby retrieved The Runes from the Well of Wyrd, which the Norse cosmology regarded as the source and end of all Mystery and all knowledge. The moment he glimpsed the runes, he died, but the knowledge of them was so powerful that he immediately returned to life.”

-Wikipedia.org