The Law of One, Book I, Session 4
Questioner: Does the shape of the pyramid have an effect upon the initiation?
Ra: I am Ra. As we began the last session question, you have already recorded in your individual memory complex the first use of the shape having to do with the body complex initiation. The initiation of spirit was a more carefully designed type of initiation as regards the time/space ratios about which the entity to be initiated found itself. If you will picture with me the side of the so-called pyramid shape and mentally imagine this triangle cut into four equal triangles, you will find the intersection of the triangle, which is at the first level on each of the four sides, forms a diamond in a plane which is horizontal. The middle of this plane is the appropriate place for the intersection of the energies streaming from the infinite dimensions and the mind/body/spirit complexes of various interwoven energy fields. Thus it was designed that the one to be initiated would, by mind, be able to perceive and then channel this, shall we say, gateway to intelligent infinity. This, then, was the second point of designing this specific shape.
Picture to the left from Marina Jacobi in her book : The Harmonic Reactor at: www.marinajacobi.com
The Law of One, Book III, Session 73 Page 158
You may note that in the ritual which we offered you to properly begin the Ra workings the first focus is upon the Creator. We would further note a point which is both subtile and of some interest. The upward spiraling light developed in its path by the will, and ultimately reaching an high place of mating with the inward fire of the one Creator, still is only preparation for the work upon the mind/body/spirit which may be done by the adept. There is some crystallization of the energy centers used during each working so that the magician becomes more and more that which it seeks. More importantly, the time/space mind/body/spirit analog, which is evoked as the magical personality, has its only opportunity to gain rapidly from the experience of the catalytic action available to the third-density space/time mind/body/spirit. Thus the adept is aiding the Creator greatly by offering great catalyst to a greater portion of the creation which is identified as the mind/body/spirit totality of an entity.
We shall give two examples. Each begins with some sense of the self as Creator or in some way the magical personality being invoked. This may be consciously or unconsciously done. Firstly, that exercise of which we have spoken called the exercise of fire: this is, through physical energy transfer, not that which is deeply involved in the body complex combinations. Thusly the transfer is subtle and each transfer unique in what is offered and what is accepted. At this point we may note that this is the cause for the infinite array of possible energy transfers.
The Convoluted Universe ~ Book One By Dolores Cannon Page 378
And if you're in a reclining position when you're projecting the pyramid, picture yourself as being approximately one-third up from the bottom of the pyramid, because that is the focus of the strength and energy of the pyramid.
From the article 12 in 7: I had recently discovered different application of these 12 steps while reading Comte de ST. GERMAIN The Most Holy Trinosophia. In his spiritual journey he illustrates 12 steps or sections. The way I understand these steps is that it has to do with 12 expansions or a process representing this. Starting with the gnostic Monad, next the Barbello, the divine child , then Adam eye of light in the realm of Armozel, then Oriel, Davithai, and finally Eleleth which is the end. But the end is also the beginning, and the expansion continues from Eleleth who has already been counted to a different and outward expansion of Davithai, then the outward second expansion of Oriel, then Armozel, then the Divine Child, then Barbello and back to the Monad which is the end in this case and not counted since he is also the beginning.
From the above we can see that the office of Davithai is the gateway to intelligent infinity and is the only one repeating itself in the higher self in the 7 steps. These two steps are the 6th and 8th in the scale of 12. I have explained in previous article how the 12 fits into the 7. The steps in the 7 scale are Monad, Divine Child, Oriel, Davithai, Davithai, Armozel, Barbello. This is because of the whole step, whole step, half step, whole step, whole step, whole step, half step of the 7 scale.
Life and Teachings vol. 1 Page 61
"We who have so perfected our bodies that we are able to take them where we will are privileged to see and be in what is called the Celestial Realm. This realm is known to a great many as the Seventh Heaven. This realm is thought to be the very mystery of mysteries. This again is where man in mortal thought has erred. There is no mystery; we have only reached a place in consciousness where we are able to receive the highest teachings, the place where Jesus is today. It is a place in consciousness where we know that by putting off mortality, we are able to take on immortality; where we know that man is immortal, sinless, deathless, unchangeable, eternal, just as God is and as God sees man. A place where we know the real meaning of the Transfiguration; where we are able to commune with God and see Him face to face. A place where we know that all can come, and receive, and be as we are. We know that, before long, the consciousness of all will be raised to the plane where we can talk with them face to face and see eye to eye. Our withdrawal from their sight is but the raising of our consciousness above that of the mortal and by this we become invisible only to those in mortal consciousness.
This office was held by Aaron's son Nadab. When he died it passed on to Eleazar and his sons.
Aaron and his four sons Exodus 28:1
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
This priesthood was given to Joseph Smith and Oliver Cowdery:
The Doctrine and Covenants Section 13: An extract from Joseph Smith’s history recounting the ordination of the Prophet and Oliver Cowdery to the Aaronic Priesthood near Harmony, Pennsylvania, May 15, 1829. The ordination was done by the hands of an angel who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient Apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek.
*****1 Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.