See also
| Husband: | Stenkil + RAGNVALDSSON (1025-1066) | |
| Wife: | Ingamoder + EMUNDSDOTTER (1023-1097) | |
| Children: | Hakan STENKILSSON (1049-1079) | |
| Halsten STENKILSSON (1050-1084) | ||
| Inge I + STENKILSSON (1050-1112) | ||
| Eric STENKILSSON (1055- ) | ||
| Name: | Stenkil + RAGNVALDSSON | |
| Sex: | Male | |
| Father: | Ragnvald + ULFSSON (970-1066) | |
| Mother: | Astrid + NJALSDDATTER (1000-1066) | |
| Birth | 1025 | Uppsala, Sweden |
| Occupation | King of Sweden | |
| Title | frm 1060 to 1066 (age 34-41) | King of Sweden |
| Death | 1066 (age 40-41) | Svitjod |
| Name: | Ingamoder + EMUNDSDOTTER | |
| Sex: | Female | |
| Father: | Emund + (c. 1000-1060) | |
| Mother: | Astrid + NJALSDDATTER (1000-1066) | |
| Birth | 1023 | Uppsala, Sweden |
| Occupation | Saint | |
| Death | 1097 (age 73-74) | Somme, Picardie, France |
| Name: | Hakan STENKILSSON | |
| Sex: | Male | |
| Birth | 1049 | Levene, Skaraborgs Ian, Vastergotland |
| Death | 1079 (age 29-30) | Levene, Skaraborgs Ian, Vastergotland |
| Name: | Halsten STENKILSSON | |
| Sex: | Male | |
| Birth | 1050 | |
| Occupation | King of Sweden | |
| Death | 1084 (age 33-34) | |
| Name: | Inge I + STENKILSSON | |
| Sex: | Male | |
| Spouse: | Helena + TORILDSDATTER BLOTSVEN (1055- ) | |
| Birth | 1050 | Uppsala, Sweden |
| Occupation | King of Sweden | |
| Title | King of Sweden | |
| Death | 1112 (age 61-62) | |
| Name: | Eric STENKILSSON | |
| Sex: | Male | |
| Birth | 1055 | Vestgotland, Sweden |
Stenkil was a King of Sweden who ruled c. 1060 until 1066.[1][2][3] He succeeded Emund the Old and became the first king from the House of Stenkil.[4] He was not from Uppsala, but probably from Västergötland[1] and related to the previous dynasty by marriage to Emund's daughter.[2]
He supported the Christianization of Sweden[2] and cooperated with bishops from the Archbishopric of Hamburg-Bremen.[3] However, when Adalvard the Younger at Sigtuna wanted to destroy the Temple at Uppsala, Stenkil stopped Adalvard's plans, as he feared a pagan insurgence.[3] The fears were probably motivated. According the Hervarar saga, Stenkil's son Inge the Elder was deposed and exiled for wanting to cancel the pagan sacrifices at the temple.[5][6]
Stenkil resided mainly in Västergötland where he was long remembered as the king who "loved West Geats before all his other subjects", and he was lauded as a great archer whose hit marks were long shown with admiration.[1][2]
The tradition that Stenkil was beloved by the Geats appears to be supported by Snorri Sturluson's Heimskringla. In a speech by Thorvid, the lawspeaker (lagman) of Västergötland before a battle with Harald Hardrada, the lawspeaker expresses the Geats' (Gautland people) loyalty to Stenkil:
“ The lagman of the Gautland people, Thorvid, sat upon a horse, and the bridle was fastened to a stake that stood in the mire. He broke out with these words: "God knows we have many brave and handsome fellows here, and we shall let King Steinkel hear that we stood by the good earl bravely. I am sure of one thing: we shall behave gallantly against these Northmen, if they attack us; but if our young people give way, and should not stand to it, let us not run farther than to that stream; but if they should give way farther, which I am sure they will not do, let it not be farther than to that hill."[7] ”
According to a legend Stenkil was buried in the "royal hill" near Levene in Västergötland.[2] His two sons Halsten and Inge the Elder would both become kings of Sweden.
The Hervarar saga has a great deal to tell about Stenkil:
Steinkell hét ríkr maðr í Svíaríki ok kynstórr; móðir hans hét Ástríðr, dóttir Njáls Finnssonar ins skjálga af Hálogalandi, en faðir hans var Rögnvaldr inn gamli. Steinkell var fyrst jarl í Svíþjóð, en eptir dauða Eymundar konungs tóku Svíar hann til konungs. Þá gekk konungdómr ór langfeðgaætt í Svíþjóð inna fornu konunga. Steinkell var mikill höfðingi. Hann átti dóttur Eymundar konungs. Hann varð sóttdauðr í Svíþjóð nær því, er Haraldr konungr fell á Englandi. Ingi hét sonr Steinkels, er Svíar tóku til konungs næst eptir Hákon.[8]
There was a great man of noble family in Sweden called Steinkel. His mother's name was Astrith, the daughter of Njal the son of Fin the Squinter, from Halogaland; and his father was Rögnvald the Old. Steinkel was an Earl in Sweden at first, and then after the death of Eymund, the Swedes elected him their King. Then the throne passed out of the line of the ancient kings of Sweden. Steinkel was a mighty prince. He married the daughter of King Eymund. He died in his bed in Sweden about the time that King Harold fell in England. Steinkel had a son called Ingi, who became King of Sweden after Haakon.[5]
The Hervarar saga describes Stenkil as the son of a Ragnvald and later historians have identified this father as Ragnvald Ulfsson who was the earl of Staraja Ladoga and the grandson of the legendary Viking Skagul Toste. But this presumed family-connection is not supported by any other sources and must therefore be regarded as very uncertain. The Icelandic sagas mention a wife and two sons to Ragnvald Ulfsson but none are identical with Stenkil and his mother Astrid.
Ingamoder is a name invented in modern times for the wife of King Stenkil of Sweden.
Ingemo (not necessarily the same person) was a local saint only known from customs at the Ingemo Well near Skövde in Sweden.[1][2] Modern genealogical speculation made her the daughter of King Emund the Old who was married to King Stenkil, and whose given name is not known. The name Ingamoder is an Swedish invention which translates to English as "Mother of Inge" (that is of King Inge the Elder).[3]
[edit] Biography and legends
Ingemo was a local Swedish saint in Västergötland. However, she was not an officially sanctioned and recognized saint by the Church. Nothing is known about her life. Ingemo's Well is an old holy well where she was venerated, which may originally have been a Pagan era holy site well. It is located between Skövde and Tidaholm. The well is walled with stone, its dimensions are 1,2 × 0,6 meter. It is covered with a limestone slab.[4] The well was the goal of pilgrimages, where people offered coins for health into the 19th century.[2] The earliest accounts of the customs at the well date from the late 17th century.[1]