Mideast Log 2006
(A Tour of Jordan & Israel 2006  continued)

Click here to return to the previous page.


Sunday, April 16, 2006

 When we arose this morning, we found that it was cloudy and raining outside.  Our room looked out on an apartment building about 15 feet across an alley so there wasn’t much of interest to look at save for a small patch of sky.  We had a good sleep of about 8 hours so were feeling much more rested this morning. Unfortunately, I had fallen asleep on my heating pad and the cover had come off resulting in a large first degree burn with a small blister in the center.  Jacquie found a large band aid and some antibiotic ointment to put across the blister and we’ll hope for the best. Fortunately, it’s not too painful.  The good news is that my arthritic back is feeling much better this morning.

Breakfast in the dining room this morning was served buffet style. There was an array of food: cold cuts; cheese,  mostly young, white; several types of olives;  fruit, both fresh and pickled; dry cereal and more.  On a steam table there were some scrambled eggs, vegetables baked in an egg mixture, latkes,  and some other items that  I do not remember.  Juice, tea and coffee were available as were some sweet cakes.  There was no bread, only matzo because of Passover.  Jacquie and I both managed to find plenty to “fill the void” although it was not like what we prefer to eat at home.

We gathered in the lobby at 8:30 AM and used the first ½-hour  for a get acquainted session with each person taking a minute or so to tell a bit about themselves. Then Benny brought the bus around and we headed off our tour. By then, the rain had stopped although it would continue off and on for much of the morning.  Our first destination was Latrun located southwest of Tel Aviv where we’ll visit a memorial to Israel’s Armored Corps and a bird sanctuary. Following are some observations and comments from the drive to Latrun.

•    Tel Aviv is a modern city with many high-rise buildings in the downtown area, some of them 40 or more stories high.  But overall, most of the buildings are in the 5-10 story category.  Most of the signage in Hebrew with some English added, mostly when used in conjunction with an international company.  Highway signs were in both Hebrew and English. We passed. a number of parks and nicely landscaped areas that gave a positive impression of the city.

•    It seems definitely to be spring here  for many ornamental trees are in full flower. The freeway was nicely landscaped with grass, flowers and shrubs but unfortunately, was built up to within a few yards of the paving in many places.

•    We passed many groves of citrus and fruit trees and newly cultivated fields.  Overall, things are very lush and green. This is not due just to irrigation since even the weeds and brush are green. Yet Ido says this is the first time in 3 months it has rained as hard as today.

•    There are three zones in western Israel. First is “coastal zone” along the Mediterranean Ocean; second is the “lowlands” which is a range of low hills 200-300 ft high and, the third is the  Judean highlands, a range of high arid mountains. We now were driving in the  lowlands. There were vineyards along the highways and pine trees grew wild on the hilltops.  Fields of grain and vegetables grew in he valleys.

•    As noted before, it is Passover  time.  There will be no leavened bread served for the next five days, only matzo will be available at meals.  Many businesses will be closed for the week.  We will have to adjust our travel activities accordingly.  This matter continued to plague us for several days during our trip. I was personally not pleased with OAT for not warning us in  advance that our travel program would be restricted and for not giving us the  opportunity to schedule our program for another open date. Given the degree of disruption of our travel program by Passover and the Greek Orthodox Easter celebration, I would have scheduled out trip at another time had I been warned in advance.

We reached the Latrun interchange during a hard shower about 9:30 AM. The Memorial was visible almost immediately when we left the main highway from Tel Aviv; its presence being announced by a tall tower capped by an out-of-service Israeli battle tank. We drove only a short distance from the highway and then pulled into a large parking lot at the main gate of the memorial.  The light rain, which had been intermittent all morning, started up again  just as we disembarked the bus so we had to don our rain gear. We followed sidewalks up a slight hill to a large paved plaza that was ringed with battle tanks and related mechanized equipment. Some of these were Israeli, some were donated by friendly countries and some had been captured  from neighboring countries in the various wars during the past fifty plus years.  It is reputedly the largest collection of its kind in the world.  At the opposite side of the plaza was a solid-looking concrete building with a rust-color metal tower on one end. Flanking it was a long wall of white marble wall that bore the names of all armored forces soldiers who had lost their lives in the line of duty since the formation of the State of Israel.

The Latrun Armored Forces Museum is housed on a former British police station constructed in 1941.  It was one of  several such facilities built during that era and actually was constructed as a fortress capable of withstanding a substantial military assault.  The building is located on  a low hill that  enables it to command a considerable area of the Avalon Valley which has been of great strategic significance throughout recorded history.  It was here that the road from the Mediterranean Coast split into two branches, both going to Jerusalem. One goes through Sha'ar haGay (today the main road from Tel Aviv to Jerusalem), the other  goes more northwards, via Beit Horon. It was in this area that Joshua defeated the Amorites (Joshua 10:1-11); King David smote the Philistines; and the Egyptians,  the Maccabees and the Crusaders battled their way to Jerusalem. During the War of Independence in 1948, the bloodiest combat between Israeli and the Arab armies took place for control of the route to the beleaguered Israeli forces in Jerusalem.  It was not until the 1967 “Six Day War” that Israel finally was able to drive out the Arab forces and take control of the facility at Latrun.   It has since been developed as a museum and a memorial to soldiers who lost their lives in the  War of Independence and the several conflicts that have followed.  Located adjacent to the  Memorial is  the Latrun Bird Sanctuary that includes an extensive avian research program.

We were met in the plaza by a young woman soldier who would serve as our guide on a tour of the memorial.  She led us inside the building which was crowded with tourists.  She explained the purpose of the memorial was to commemorate the soldiers of the mechanized corps who had lost their lives in the establishment and defense of the State of Israel.  She led us through a series of displays and dioramas depicting some of the equipment and heroes  of various battles.  The building itself was still pockmarked from rifle, machine gun and cannon fire it had received during various battles of the War of Independence and the Six Day War.  She pointed out that the tall tower was entirely made of armor salvaged from damaged Israeli battle tanks and showed us again the damage from enemy fire.  The tower’s inside was meant to simulate what it would feel like inside a tank. Water constantly dripped into a pool below the floor to simulate tears being shed for the fallen soldiers. She then led us outside to view the memorial wall close-up so we could see the names of the hundreds of soldiers memorialized there. They were listed according to the war in which they died going back to the War for Independence.  The wall was many feet in length and held hundreds of names. Also included there are soldiers killed  by terrorists during “undeclared” wars that have continued almost uninterrupted through the years.

There was much  more to see at the memorial and it would have been interesting to walk around and view all of the mechanized vehicles in the collection. But again, we were on a tight schedule so had to move on to our next activity which was a visit to the bird sanctuary and research center on the same site.  The research center is a collection of modern buildings just across the road from the Armed Forces Museum.  The primary focus of our visit there was on a research program being conducted there that is studying how to reduce the number of midair collisions in the Tel Aviv area between large migrating birds and both military and commercial aircraft.  We first went to a classroom for a presentation by one of the researchers who is also a professor from one of the universities collaborating with the air force in the study.  It turns out that Israel, particularly the area along the Mediterranean coast, lies on a major flyway for migrating birds between Africa and Europe. During the spring and fall, there can be thousands of birds passing through the area. Large birds such as cranes and storks represent a serious hazard should they collide  with an airplane. He showed photos of damage incurred to aircraft as a result of collisions with large birds. This can range from dents and dings, to loss of an engine to,   shattering of the windscreen to in one or two cases, crash of the airplane.   It is considered impossible to stop or divert the birds from migrating so most of the research is focused on establishing warning systems to identify and /or predict the hazard and thus avoid them.  To date, the work has significantly reduced the number of incidents although the results are considered far from perfect and research continues.

One collision avoidance system involves tracking the birds with ultra-sensitive radar. We visited a radar installation on site that is operated by a retired Russian Army general now working with the program.  He demonstrated how the radar can pick up even a single large bird and through computer enhancement of the data, a three dimensional grid can be developed that shows what levels of the airspace around the airport at Tel Aviv are vacant of birds and therefore safe for airplanes landing and taking off.  Reports are generated hourly, or on emergency basis if needed, as advisories to military and commercial aviation pilots.

I spotted a spur-wing plover picking around in the rain on a green lawn near the radar site. There also were hooded crows in small groups of two to six hanging out all around the area of the military museum and bird sanctuary. Unfortunately, we didn’t see any of the migratory birds that were discussed during the presentation even though there were some marshes just below the study center placed there for their convenience!

We walked back to the bus through light rain following our visit to the radar facility. Once on board, we drove back out to the four-lane highway and headed for our next destination, the Har Haruach  Goat Farm. 

A few miles up the highway, Ido pointed out what I first thought were some type of sculptures in the median strip of the highway. We were in a rather narrow canyon with hillsides covered with boulders and pine trees. The “sculptures” looked somewhat  like funny old trucks but were nicely painted and the areas around them maintained.  Ido said that these are called “skeletons” and that they are the remains of trucks used by the Jews to run supplies to Jerusalem  through the Arab blockade in 1948-1949  during the War for Independence.  The Arabs controlled the highway and the Jews had to run the blockade. They took their trucks and welded sheets of metal to them to protect against rifle and machinegun fire which is why they looked so strange. Of course some didn’t make it and they were just pushed  to the side of the road.  In this area in particular, the Arab villagers would roll boulders down the hill and try to create a “sandwich” where the trucks would be trapped fore and aft and at the mercy of their firearms. In later years, the damaged vehicles were restored and returned to the median as a reminder to the citizens of Israel of the struggles and heroism of the early settlers.  Ido also told how women in those days would wear loose, baggy dresses so they could hide firearms beneath them. The British who were charged with the peacekeeping task were too modest to search the women until they caught on to what was happening.

The rain stopped about 12:45 PM and the sun came out through broken clouds. We passed a man just then coming out of the roadside bushes zipping up his pants after having relieved himself.  Not many rest stops out here I guess!  The area was quite mountainous and wooded. There also were many yellow, a few purple, wildflowers in bloom.

We left the four lane freeway about 1:00 PM and turned onto a two-lane macadam road leading up into low mountains covered with a forest that was composed  mostly a type of pine tree. Shrubs with yellow flowers were in bloom all around. There also were many flowers in purple and other colors. Everything was very green and the vegetation was quite thick.  Ido told us that this forest had been planted during the last 100 years and before that time, this area was quite devoid of trees.  He said that the planting had been done by the Israelis and he pointed to distant areas that we could see through the trees where the hills were rocky and barren.  These areas he said were on the other side of the former border with the Palestine . He claimed that the Arabs had never bothered to try to regenerate the forest. I have no way to substantiate this claim one way or another. Certainly, we passed a number of areas where there is a sharp demarcation between forested and denuded land.  I accepted his statement at face value but I believe that  it is worthy of independent verification.

Our bus soon turned into a narrow graveled lane and after negotiating a couple of steep curves, we backed into a level spot and disembarked. From here, we walked about  100 yards to a set of rustic wooden building nestled among the trees. This was the Har Haruach Goat Farm. We climbed a short flight of stairs and entered what was the farm’s guest dining room. The room was warm and cozy and was furnished with six or eight wooden tables, each seating  four to six people. Large windows  looked out into the forest and a view of the ridges and hills stretching off into the distance.  From the kitchen emerged wonderful aromas of freshly baked bread and things cooking on the stove.

We were greeted by our hostess who along with her husband, owned and operated  the farm. Her children grew up on the farm and some of them still live and work there. She explained that she and her husband had developed the farm  to operate on an ecologically sound basis with the purpose of maintaining and restoring the normal flora and at the same time, suppressing fire. The goats are perfect for this dual purpose and their pastures are rotated on a frequent basis with these goals in mind.  Their goat herd numbers 140 animals and the milk is used to produce cheese which provides much of the farm’s income. She is also an art teacher and she operates workshops for individuals and groups. The restaurant was developed to service attendees at the workshops as well as drop-in guests and groups like ours.  We had a very interesting discussion following lunch about these and other matters that related to the farm.  This discussion included comments related to the village, Abu Gosh,  located at the foot of the road where we left the highway. It is mostly a Bedouin village and is friendly to residents of the farm. During the 1947-48 War of Independence, Abu Gosh was the home base of an Israeli fighting brigade that was very important in securing the eventual safety of Jerusalem.

Our lunch was composed entirely of organically-grown ingredients and started with large bowls  of steaming hot soup, hot bread and several types of cheese. All were made on the farm.  This was followed by platters of grilled vegetables, a large salad and more bread and cheese.  Small, lightly-sweetened cakes were served for dessert.  Since it was Passover, all of the bread was made with matzo flour.  The  cakes were baked using cornmeal (massa) flour  in consideration of Passover as well.  We finished lunch with glasses of steaming unsweetened mint tea that provided an excellent end to a fine meal.

We soon were on our way walking back to the bus. Just as we arrived at the bus, a large herd of goats came down the road tended by a couple of herders. They were on their way to be milked. Needless to say,  the goats provided a wonderful “photo op”  and a chance to give them  a few pets (photo).  Then, we boarded our bus and headed on our way bound for Old Jaffa  which is located just a mile or so down the beach from our hotel in Tel Aviv.

We arrived back in Jaffa after a short drive  and enjoyed the sights as the bus found its way through the streets  around the old city.  The area appeared to busy and thriving with both business and residential traffic.  We passed a small plaza where there was a modernistic sculpture and fountain of a whale commemorating the one that had swallowed Jonah. We later learned that it was the old port of Jaffa (Joffo) from which Jonah had sailed on his journey that led to his  being swallowed by the whale.  Hence, this tale is woven into the fabric of  local folk lore and the tourism industry.

Following is a excerpt about the history and significance of Jaffa taken from the Wikipedia on-line encyclopedia.

Jaffa is an ancient city now part of the municipality of Tel Aviv-Yafo where the tell ("mound") of ancient Jaffa is now part of a park. It is the historic gateway into Israel and  is mentioned twice in the Hebrew Bible, once as the port-of-entry for the cedars of Lebanon for Solomon's Temple (2 Chronicles 2) and once as the place from whence the prophet Jonah embarked for Tarshish (Book of Jonah 1:3). Jaffa was an important city in the Arab Middle East. During the Crusades it was the County of Jaffa, a stronghold of the Kingdom of Jerusalem.

Jaffa's natural harbor has been occupied since the Bronze Age and is mentioned in an Ancient Egyptian letter from 1470 BC, glorifying its conquest by Pharaoh Thutmose III.  David and his son King Solomon conquered Jaffa and ruled it, and via its port arrived from Tyre the cedars which were used in the construction of the First Temple. The city remained in Jewish hands even after the split of the Kingdom of Israel. In 701 BC the city port was used by Sennacherib, king of Assyria, to invade Israel in the time of King Hezekiah (חזקיהו).

Jaffa was a Seleucid port until the Maccabean rebel princes took it (1 Maccabees x.76, xiv.5). During the Jewish Revolt, Jaffa was taken and burned by Cestius Gallus and eight thousand inhabitants were massacred (according to Josephus). Pirates operating from the rebuilt port incurred the wrath of Vespasian, who razed the city and erected a citadel in its place. 

According to the New Testament it was at Jaffa that St. Peter resurrected the widow Tabitha, a name interpreted Dorcas (Acts, ix, 36-42), whose tomb is still the object of popular pilgrimage. Unimportant during the first centuries of Christianity, Jaffa did not have a bishop until the fifth century AD. In 636, Jaffa was conquered by Arabs. Under Islamic rule, it served as a port of Ramla, then the provincial capital.

Jaffa was captured during the Crusades, and became the County of Jaffa and Ascalon, one of the vassals of the Kingdom of Jerusalem. One of its counts, John of Ibelin, wrote the principal book of the Assizes of the Kingdom of Jerusalem. Saladin took it in 1187. The city surrendered to King Richard the Lionheart in 1192. In 1268 Jaffa was conquered by Egyptian mamluks, lead by Baibars. In 14th century they completely destroyed the city for fear of new crusades. Jaffa was a heap of ruins at the end of the 16th century.

The ancient site of Jaffa is now a 40-meter (130 ft.) high hill (Tel Yafo, or "Jaffa Hill").

From Wikipedia, the free encyclopedia

Our route into Jaffa ended at the waterfront. To the left was a row of buildings that overlooked the old harbor and the beach. To the right, was the Old Jaffa “tel,” a mound several square blocks in area that was the result of successive centuries of  human occupation laid down layer after layer as city after city flourished and then declined to rubble. It now is covered with old buildings constructed since the last destruction. Benny dropped us off at the edge of the tel  and Ido led us on a short walking tour of the old district. We strolled along a very narrow cobblestone street, restricted to pedestrians, that was lined with boutiques and shops catering to the tourist trade (photo).  Apparently the district is home to many artists, writers and the like and we saw many people hurrying home  after  visiting markets in the area. We passed  an old building bearing a sign explaining that it had been a Jewish hostel in the early days of Jaffa.  We next doubled back and crossed the street to take a short look at the  early-day harbor.  It was a very small area of  no more than a few acres protected by a breakwater of natural boulders (photo). It is said that during ancient times, the Jaffa harbor was considered a very dangerous place for sailing vessels and many preferred to anchor off-shore rather than attempt passage through the rocks to reach the harbor.  The area seemed little used now except for a few small craft anchored there.   Our next, and last, stop was an archaeological museum located immediately adjacent to the harbor.  It  was built over and around an ongoing excavation of several buildings that were part of the old city and later had been covered over as the tel grew.  One could sit down and watch a short movie explained the significance of the various structures being unearthed in the center of the room. The museum also contained a number of interesting artifacts from throughout Jaffa’s history arranged along a timeline  from the ancient period to present. I found the visit to the museum to be quite interesting and one could have spent several hours at the site had time permitted.  On the way back to the bus, we crossed a footbridge over a local roadway. There were symbols of the zodiac mounted on the railing. Local lore says that if you make a wish while touching your zodiac sign and looking out to sea, it will be granted. But, you must not tell anyone what was your wish. I can only say that it didn’t work for me!  We saw several yellow-vented bulbuls in the park and as usual, several hooded crows.

We returned to the hotel  about 5:00 PM.  Jacquie and I needed to exchange some dollars for the local currency, called “Israel New Shekels” (INS).  Our guide was of no help when we asked for advice concerning the location of an exchange office. This was in spite of his encouragement the previous day that we use such places rather than hotels or banks.  So, out of frustration, we elected to exchange our money at the Basel Hotel where we received a fair exchange rate that was close to the published official rate!  We then walked about three blocks to a market we had seen yesterday  where we bought  band-aids and some shaving cream.  It was interesting to browse through the market looking at the various foodstuffs  and other items available. They actually were not too different from what one might find at home although the establishment was far from being like our large supermarkets.  We also stopped in a local drugstore just to look around.  It was a bit junky and cluttered like many drugstores at home and it carried much the same merchandise including many of the major brand names.

We debated about eating out in one of the several restaurants in the neighborhood as Ido had advised. But, several of them were closed because of Passover and the rest didn’t appeal to us. We finally returned to the hotel and  ordered a chicken dinner for one from room service with the idea of  dividing it between us. It turned out to be plenty for both of us.  We indulged ourselves with two  jiggers of Scotch each before dinner, the first ones since leaving home.  They helped immensely with attitude adjustment, I still being “ticked off” at our guide over the exchange matter as well as a variety of other incidents  that happened during the day.

Tomorrow is a moving day so we  spent some time after dinner repacking our bags. Luggage must be out in the hall for pick-up at 7:30 AM and we have to be checked out and in the lobby by 7:45 AM. We will have to identify our bags before they can be put on the bus.  Breakfast will be available after 6:30 AM.  After we finished packing to the extent we could, we showered and went to bed. My burn  is looking OK but I added some antibacterial ointment to the dressing. We were in bed by 10:30 PM with the alarm set for 5:45 AM.

Return to Table of Contents

Monday,  April 17, 2006

It was just getting light when we got up at 5;45 AM.  The sky was clear with promise of it being a nice day.  After the usual morning preparations, I went downstairs to the front desk to pay our bill for last evening’s room service, $11.66 US.  The clerk couldn’t make change for a 100 INS bill so I had to put the charge on my American Express  card.  This probably cost me an exchange charge. Following this,  I met Jacquie in the dining room for breakfast.  The breakfast choices were identical to yesterday and not highly exciting.  We returned to our room and set our bags out at the last minute. I didn’t put them out earlier to avoid them sitting in the hall exposed to possible mischief. We then gathered our carry-on luggage and went to the lobby to meet our group and identify our luggage for stowage on the bus.

What happened next was one of the more humorous events of the trip. Last evening, Ido had told the group to pack items that they would need for one night in their  carry-on luggage. The idea was that in Haifa, our stop Monday evening,  it would not be necessary to unload our other baggage from the bus.   Our other bags would be unloaded only in the event we made a special request.  Jacquie and I had discussed this mater and arrived at the conclusion that our carry-on packs were already fully loaded and could not accommodate additional clothing. Furthermore, our other baggage items were light and their purpose was to carry clothing and items we needed day to day on our trip. We decided that we would need all of our bags in Haifa and so they would be “special request” items.  This morning, Ido asked that we all sort luggage into two piles, those which were “special request”, i.e., had to be unloaded in Haifa, and those which could remain on the bus.  To my surprise, all of the luggage ended up in the to be unloaded pile and only 2 or 3 pieces were in the pile designated to remain on the bus overnight!   Ido was visibly irritated that virtually nobody in the group had followed his request.  Some professed that they did not hear his directions the previous evening. I suspect that others, like us, decided  their need for their luggage superseded Ido’s  desire to reduce the amount of baggage handling.  I personally was irritated at the request since there was no warning of such requirements in the trip briefing materials.  Besides,  why bring the luggage and the things packed inside if you cannot access them regularly on an overnight basis.  In any event, this was the end of such requests until our last night on the road when again, it met with dismal failure.

In spite of the  “confusion” in the lobby over the luggage,  we were able to depart the hotel about on time at 8:10 AM.   Ido had  rescheduled our city tour of Tel Aviv to this morning when traffic would be light because of the early hour.  So, we took the “long way” getting out of town to see more of the city.  Following are some of my notes taken during  this part of our journey.

•    Tel Aviv, compared to many cities in Israel, is a new city. It was founded by Jewish residents of Jaffa when they were driven out of that city by the Arabs in the  early 20th Century.  They decided to establish a new city as a  place to live and drew straws for home sites.  They voted on a name for their city and chose Tel Aviv, the name of the book by Benjamin Herzl who first  proposed establishing a Jewish state in the Jews’ original homeland. The name comes from two Hebrew words; “Tel”, meaning a historic or ancient site and  “Aviv,”  meaning the spring season.  Tel Aviv thus  implies a new beginning of/in an ancient or historic place or thing.   Benjamin Herzl  in the late 19th Century wrote in his book Tel Aviv that the solution to the problems Jews then were having with persecution, pogroms and bias worldwide was for them to return their original homeland. Out of his writing grew the Zionist movement and eventually, the creation of the State of Israel.  (This is perhaps an oversimplified version of the explanation that Ido related to us during our drive this morning.)

•    Tel Aviv appears much like a modern American city even including the residents who seem to dress and act much like us.  Ido commented that there is much real estate development going on and that Tel Aviv is severely afflicted with the disease “mallitis.”  According to him, new shopping malls are springing up like weeds in the suburbs.

•    We passed by municipal buildings and a large auditorium in the downtown area that was the site of the Yitzhak Rabin assassination several years ago.

•    We drove for several blocks along Rothschild Blvd.,  now a world heritage site renowned for its architecture and buildings important in the history of the State of  Israel.   The boulevard is very wide  due to the fact that it once was a wadi and served the double purpose of channeling off water during heavy rains.  We stopped briefly at #16, the mayor’s residence,  where on May 14, 1948, David Ben Gurion signed Israel’s Declaration of Independence. 

We completed our tour of Tel Aviv and by 8:45 AM, we were headed north on a freeway toward the Caesarea National Park.  We were driving along the coastal plain through agricultural areas intermixed small towns and industrial parks.  Within about a half-hour, we left the freeway and headed west toward the Mediterranean Sea which was just a couple of miles distant. Benny dropped us off at the South  entrance to the Caesarea National Park where there is a large parking lot and one of two major entrances to the park. Caesarea is nestled among the sand dunes along the shore of the Mediterranean Sea  stretching northward from this point for well over a mile.  Following is a bit of information about Caesarea summarized from information presented in the park brochure.

Caesarea was built by King Herod during his reign between 37 and 4 B.C.  Prior to Herod’s time, only a small village existed at the site  so the new city had the advantage of being a planned community with a network of streets, a theatre,  baths, market, temple residential areas, etc.  The harbor was developed by constructing a large breakwater using novel construction methods.  Herod named his new city Caesarea in honor of his patron Octavian Augustus Caesar.  The city rapidly became the commercial center of the area and in 6 B.C.,  it became the headquarters of the Roman Government in Judea.   Caesarea came under Byzantine rule  in the fourth century  but fell to the Arabs in 640 A.D. and subsequently declined in importance until the 9th century when it was re-established as an important seaport.  It was conquered by the Crusaders in 1101.  It briefly fell to Saladin in 1187 but was recaptured in 1191 and was fortified by Louis  IX of France in 1251.  It finally fell to the Mameluks in 1265 at which time it was completely destroyed and left uninhabited.  Scientific explorations began as early as 1873 but little restoration was done until the 1960s  continuing to the present time.  Caesarea today is a national park that includes most of the original city in various stages of restoration.  The relics that are visible for viewing include examples from the several different cultures that ruled the city over the period of its existence.

We stopped first at the Theatre that was constructed  in Herod’s time and was used until the Arab conquest in 640 A.D.  Ido gave us a briefing before we entered the theatre and discussed the general history of Caesarea and what we could expect to see.  We then entered through a passageway that opened at the level of the second tier of seats and provided an impressive “first view" (photo).  The theatre had seating capacity for four thousand people and is in the shape of a semi-circle with the open side facing the stage and the Mediterranean Sea just a hundred or so yards distant.  The “orchestra” occupies the semi-circular space cupped between the stage and the first row of seats (photo).  During  Herod’s time a large wall three stories high with pillars served as backdrop to the stage but this is now gone except for  some blocks of rubble that have been piled in the open area between the theatre and the sea.  As is typical of these early-day theatres, the acoustics are marvelous and one sitting in the highest row of seats can easily hear someone on the stage or in the orchestra speaking in a conversational tone of voice.   We wandered around for a few minutes exploring the theatre and taking pictures before assembling on the stage. Ido then led us down an iron  circular stairway in the floor of the stage to a labyrinth of dressing  rooms below. This was where performers could change costumes and ready themselves for their next appearance.  The theatre  is now a popular location for concerts, ballet and opera performances during the summer.

Caesarea was laid out in a south to north  direction along the seacoast with the theatre at the southerly end and the harbor and administrative areas at the north .  So, we headed in a northerly direction to reach our next stop which was a palace built on a point of land jutting into the sea just north of the theatre.  It is thought by some to have been Herod’s palace  but it must have been used as well in the subsequent course of time by various Roman  and other high officials.  The palace was once an elegant two-story structure with at least two wings with part of it being built out over the Mediterranean Sea. All that remains today are a few pillars and some mosaics from what was the entry chamber of the palace (photo),  the outlines of an indoor fresh-water swimming pool that was located on the ground level (photo) and a few crumbling remnants of foundations.    We took some photos of these relics and then continued on northward following a sidewalk at the edge of the beach for perhaps a half mile.  For most of this distance, on our immediate left were the remains of Herod’s Amphitheatre (photo). It was a huge complex for horse races and other sporting events with seating for 10,000 spectators.   Adjacent to this was Caesarea’s commercial sector with vaulted chambers underneath that served as storehouses (photo). Near the very end of the commercial sector was an elegant small bathhouse that had been part of the Governor’s Palace that once stood at that location (photo).

By this time we reached the Governor’s Palace, we had traversed about half the length of the city.   A small peninsula jutted out into the Mediterranean at this location  and behind it was the harbor.   In Herod’s time, a breakwater had been constructed opposite this point of land to create an artificial bay that made a protective harbor for ocean-going ships (photo).  This general area was the location of the commercial district  during the Arab and Crusader periods (photo).   The remainder of a massive wall built by the Crusaders to protect the city remains visible today as does the minaret of a mosque from days of the Arab occupation.  There are remnants of a number of old buildings in this area . It also is the site of several commercial souvenir shops for tourists.   The Park Service operates an interesting interpretive center at this location that includes a multimedia presentation about Caesarea plus a small theatre where one may “converse” with residents and important people who lived in Caesarea during its heyday.  This latter activity is facilitated through use of a sophisticated audiovisual process that displays actors cast as citizens from Caesarea’s heyday,  King Herod for example. They appear  on flat panel screens as they respond to questions selected by the visitor from a menu listed on a computer console.  

After viewing these audiovisual presentations, we continued toward the North Gate of the park.  We passed the temple platform or Podium  which was built during Herod’s time for a temple dedicated to Rome and Augustus.   We still could see remnants of an octagonal church erected there during Byzantine times.  All of this was mostly overlaid by  rubble from an Arab mosque and a Crusader cathedral that followed.  We finally exited Caesarea through a gate in the reconstructed remains of the old Roman wall (photo). Our walk through Caesarea had taken most of the morning but we could have used much more time to thoroughly see all of the interesting relics that are available for viewing there.

It was only a short walk to our bus and then we departed and went on our way to Megiddo. We headed in a northeasterly direction on Hy 65 approximately following a route from Egypt in the south to Syria and Mesopotamia in the north that has existed for several thousand years as a road for commerce and invading armies. As we left the coastal plain, we first passed through rolling hills and then climbed into an area of rugged, lightly forested, rocky hills  separated by narrow valleys.   Although we were still in areas under Israeli jurisdiction,  it seemed that the population of Moslems was considerably greater here as judged by the number of mosques and women wearing head covering.  Palestinian controlled West Bank areas were generally about 5 miles to the east of our  route of travel. 

After driving about 20 miles on Hy 65, we topped out on a mountain pass and below us spread a broad valley running approximately southeast to northwest. This is the Jezreel Valley of Biblical note.  At the foot of the pass was a junction with  Hy 66 that ran along the west side of the valley.  Just before reaching the junction, we passed a  cluster of low grey buildings surrounded by  guard towers, high chain-link fences and barbed wire. Ido explained that this was a  prison for persons adjudged to be terrorists.  An inmate on a work detail inside the prison recently discovered a mosaic floor of a church that includes an inscription of the Greek name  for Jesus. This is considered to be an important find but there is now a dilemma  about how to excavate the find. Archaeologists cannot go inside the prison and the inmates cannot be moved. So, for the time being, the find will remain unstudied!

We turned left at the junction and followed Hy 66 for about two miles. The tel was easily visible just a few hundred yards off the main highway on our left as a  large mound about 100 ft. high. It encompassed several acres on the  slope of a ridge leading up into the mountain range we had just crossed.  The bus turned into the parking lot and dropped us off at the visitor center.   The visitor center, which is located immediately adjacent to the parking lot, occupies a  building  that was formerly the headquarters for a Rockefeller-funded expedition conducted by the University of Chicago just prior to WWII.  The visitor Center includes souvenir shops, a museum,  classrooms,  Park Service offices and  a restaurant.   Ido gave us a short briefing and tour of the museum and then gave us time to have  lunch in the restaurant.  In spite of it now being  well past lunch time, I was not hungry and had only an ice-cream bar and a can of soda.  Jacquie and most of the rest of our group selected lunch from a variety of items at a buffet counter.  By now, it was quite warm outside and the air-conditioned restaurant felt very comfortable.  When everyone was finished, we all assembled outside in a shaded garden prior to Ido guiding us through Tel Megiddo just a short distance from the visitors center.

The following narrative about Tel Megiddo is copied from the brochure provided visitors to this  national park by the  Israel Nature and Parks Authority.  It suffices to explain the history and significance of the site.

“Megiddo southeast of Haifa, lies at the head of a mountain pass at the western end of the valley of Jezreel. Commanding a key defile into northern Israel, and standing astride the great trunk road from Egypt in the south to Syria and Mesopotamia in the north, it was thus a vital strategic site throughout history and the scene of mighty biblical battles. It was an object of fortifications by its occupiers and of attack by contending empires from prebiblical times right up to the First World War in this century. Small wonder that Megiddo finds frequent mention in 2nd millennium documents and Bible. In the New Testament Book of Revelation, it is marked as the site of the last great battle of the world: Armageddon (which is a corruption of the Hebrew Har Megiddo). Small wonder too, that the large scale archaeological excavations carried out on that Megiddo tel, or artificial mound between 1925 and 1939 should have brought to light the remains of twenty distinct historical periods, from 4000 B.C.E. to 400 B.C.E.

The more spectacular of the ruined structures now visible belong to the fortified "chariot city" built by king Solomon in the 10th century B.C.E. and to its Israelite successors, and to the remains of Hyksos and Canaanite cities. The ancient water system dating from the 9th century B.C.E., preserved to this day and now cleared and made accessible by the Israel Nature and National Parks Protection Authority, is a remarkable piece of engineering. It consists of a large shaft sunk through the rock to a depth of 120 feet, where it meets a tunnel cut through for a distance of 215 feet to a spring outside the city. This ensured the water supply for the defenders in time of siege for the spring, outside the city, was also hidden by a wall camouflaged by covering of earth. Near the centre of the mound is an 8th century B.C.E. sunken grain silo, with a staircase against the circular wall curving down to the bottom. At the southern part of the tel are the ruins of stables, built probably by king Ahab in the 9th century B.C.E., and some of the stone hitching posts and limestone mangers may be seen today. Three Canaanite temples still stand at the eastern edge of the site. “

Source: Tel Megiddo National Park,  Israel Nature and Parks Authority.

We followed a  graveled path that wound along the north side of the Tel  taking us up to the  old city entrance.   To our right and paralleling the highway was  Jezreel Valley and what I assume were the “Plains of Armageddon.”   A  small stream runs beside the highway in this vicinity. On the other side of the valley was a line of mountains. Stretching both east and west just behind the Tel is a line of low, mostly wooded hills.  The day was sunny and bright but a bit windy.  Clumps of brightly colored wild-flowers stood out against a backdrop of the green pastures and yellow-brown agricultural fields that carpeted the valley (photo).

About ¾ of the way to the top of the tel, we came to an excavated staircase and an outer  gate to the city that was built during King Solomon’s reign, 970-930 BC.  Shortly afterward we reached a series of massive stone structures that were remnants of the northern gate of the city from various periods between the 18th century BC and the time of Solomon (photo) .  Ido told us that the street that we followed through these gates and which was paved with rough stones would originally have been covered with a topping of dirt. This made riding and walking more smooth.  Of course, the dirt topping didn’t work so well when the winter rains came but it was all they had in those days!  Once on top the Tel, we  walked in a clockwise direction beginning with the “holy district” where remnants temples,  dating to the beginning of the third millennium BC,  could be seen.  (In all, twenty-seven layers of habitation make up Tel Megiddo.)  Next was an area that probably was the residence of the commander of King Solomon’s chariots.  In succession, we stopped to look at a building from King David’s reign (photo), remnants of King Solomon’s palace,  the circular public grain silo (photo) and the stable area where chariot horses were trained and housed (photo).  Ido  claimed that the Israelites were  master cavalrymen and were renowned for their exploits in battle and for the quality of their horses and equipment. We finished out tour by descending a staircase into a 120 ft shaft  and walking the length of a tunnel to the spring that provided water to the city. The presence of the tunnel assured access to water in case Megiddo was under siege by an enemy.  From there, we walked back to the Visitors Center where our bus awaited.

About half-way through our tour of Meggido,  Ido’s cell phone range and as customary, he interrupted the tour to take the call.  Unfortunately, the news was bad.  The call came from a friend who knew that he was scheduled to be in Tel Aviv today and who was worried about his safety.  A suicide bomber had exploded a bomb and himself this morning about the time w had left the city. Our initial  information was that several Israeli’s were killed, many  were injured and that the blast had occurred at or near the city bus station.  This cast a pall over the day for most of us. It certainly reminded me that we were in a country that was not entirely safe and that the admonishments we had received about being constantly cautious should be taken seriously. Still, I vowed not to let incidents such as this destroy my trip or to be afraid of all Moslem persons in my environment.  Knowing what had happened perhaps explained why low-flying fighter aircraft were  circling about this afternoon.  Were they trying to send a message to those who might attempt to take advantage of the opportunity to make more mischief?

On a brighter note, one member of our group, Rich Magasin,  visited the nearby Kibbutz while we were touring Tel Megiddo.  Rich had worked at the kibbutz as a volunteer for several months many years ago.  He was fortunate to find the man who was his immediate supervisor and to be able to visit with several other members of the Kibbutz from the period when he was a volunteer.

We stopped for a short restroom stop at the visitors center and then headed westward on Hy 66  bound for Haifa.  Except for some low hills near the end, the highway followed the Jezreel Valley nearly all the way.  We made no additional stops  before reaching Haifa since the afternoon was wearing on and we would have a brief tour of a few sites of interest in the city before going to the hotel.  For the last couple miles into Haifa, the highway ran between Mt. Carmel on the left and sloughs and tide flats  of Haifa Bay on the right.  The flatlands to the right gradually gave way to the harbor as we neared the city itself. Following are a few of the things of interest we saw and did before reaching our hotel for the evening.

•    We drove into Haifa, Israel’s second largest port city, at 4:45 PM.  Mt. Carmel on our left appeared as a high ridge covered with apartments and tall buildings. The highway initially wound through an area of rather dismal looking factories, warehouses and other industrial buildings. Off to our right were wharfs and other shipping-related structures.

•    We passed a very tastefully-designed grain elevator along the waterfront that was disguised behind a beige concrete grillwork that made it appear somewhat reminiscent of a Moorish-type building such as the Alhambra.

•    We drove through a nicely restored German colony near the waterfront that dates back to the mid-1800s. The district  contains many nicely preserved, light-colored stone block buildings, The Department of Tourism has encouraged redevelopment in this area and the results are very satisfactory. 

•    Next, we came to the Baha'i Temple which is built on extensive grounds extending up the slopes of Mt. Carmel overlooking the Mediterranean sea.  The  golden-domed temple is located at the top of a flight of 9 (?) flights of stairs and is surrounded by gardens containing  extensive beds of blooming flowers.  This is a major temple for the Baha'i Faith and is world-recognized.  Also located on the grounds is a meeting hall, a library and other buildings. All of these are beautiful structures in their own right.  We could not enter the  temple grounds but, all of the photographers among the group wanted pictures. So Benny circled around and around a round-about  immediately below the temple grounds. On each revolution, it was possible to take a photo or two.  Meanwhile, much of the auto traffic had stopped on a rather busy street. I assume that occupants of the waiting autos either wondered what was going on with those crazy tourists or they were just plain disgusted. But we soon moved on.

•    Benny next drove us to an observation area  just above the site where we could look down on the temple (photo).  We also had a panoramic view of the city and the harbor from here (photo).  It was a magnificent sight to behold except for the fact that the fog was billowing over the shoulder of Mt. Carmel  and was backed by a strong, chilly wind. A warm jacket was a must and even then, we were not very comfortable.  The area was very crowded with visitors and Benny did a masterful job of maneuvering the big bus through the dense traffic.  Ido pointed out various landmarks round the city and then we all trooped back onboard the bus having had enough of the cold wind. From here, it was about three blocks to our hotel.

Our hotel for the night was the Dan Panorama located on the flank of Mt. Carmel overlooking the harbor and the temple.  We did not arrive until 6:00 PM. By now, we had put a ten hour day.  It took only a few minutes for us to get our luggage which was dropped off in the lobby. We were in our room on the  eighth floor in a few minutes.  We would have had a nice view of the harbor had it not been for the fog which closed off the view.  We also could look northward along the mountaintop  toward the sea but again, fog closed off much of the view. 

Ido had briefed us in the lobby to the extent that departure tomorrow would be at 7:45 AM and we should have our bags out by 7:30 AM.  Breakfast would be served in the dining room at 6:30 AM. He also told us that there were several restaurants where we could eat dinner that were within walking distance in the neighborhood. With that, he departed, leaving only his phone number to be used in case of emergency. Jacquie and I discussed pros vs. cons of going out to dinner after a long day of travel and settled on calling room service.  We had a nice chicken breast dinner in our room for a modest charge without the hassle of  wandering around in the chilly wind and fog looking for a restaurant.

Following dinner, we got ready for bed and turned in by 10:00 PM.

Return to Table of Contents

Tuesday, April 18, 2006

We woke up to an overcast sky that was mostly high fog.  The sun was peeking through here and there giving promise of a better day.  The chilly wind still was blowing across the mountaintop  such that it was not pleasant to be outside.  We breakfasted in the hotel and then put out our luggage and we headed for the lobby.  There ensued a considerable wait for the hotel porters to bring down the bags.   Group members had begun to identify bags and set them out so Benny could begin loading them when Ido finally arrived several minutes late.  Soon, we were on our way out of town heading eastward.  Out first destination for the day was the ruins of the ancient city of Tzippori about 30 Km to the east.

We learned this morning that the yesterday’s Palestinian bomber was a young boy of 16 yrs from a village near Jenin, just a few miles back down Hy 66 from Megiddo.  The bombing occurred in a restaurant near the entrance to the bus station in South Tel Aviv . The same restaurant was bombed just 3 months ago with no casualties but this time, at least 9 people died and many were injured.

We headed back out of town the way we came. After a few miles, we turned off on a highway  that would have take us directly to for Nazareth.  But, after a few more miles, we turned off on a highway loop that would take us through Tzippori and then back to Nazareth. 

We left the coastal zone behind us by 8:30 AM and were driving into the lowland zone. Everything was very green with woods growing on the hillsides and along the intermittent watercourses.   Ido told us that this area receives rain for about 4 months and is very dry the rest of the year.  I thought to myself that this is much like home where we don’t see significant rain between May and November.  The soil appeared to be rocky in most areas but it must have been fertile for people were growing crops.  We noticed that people here live on the hillsides and farm the valleys. They don’t waste fertile bottomland by paving it over for houses and business buildings!

We passed by several plantations of very old olive trees. Some had trunks that were at least two feet in diameter.  In some groves, the trees had recently been topped but they now were sending out new green shoots.  Left to themselves, olive trees constantly renew themselves through self-pruning and sprouting new growth so they grow extremely old.  The pruning is merely a way to control this process.  I recalled that in Jordan, these trees were called Russian  olives and wondered whether they have the same name here.  Also in Jordan, many families processed their own olives directly from the tree.

Ido  discussed how Israel must generate its own power and does so mostly  with coal or gas-powered generators.   There are no nuclear power plants in Israel principally because they are too tempting a target for terrorists and unfriendly neighbors.

Ido explained that in Israel,  Hassidic Jews are the persons we had seen wearing the long black coats, hats with broad brims that seem to perch on top their heads,  “high water” black pants and “clunky” black shoes.  Some Hassidic  women wear the hats as well as the men. But, Hassidic Jews are only one small sect and are the ones that many Americans are accustomed to seeing at home.  There are several additional  sects of  “orthodox” Jews who are common to Israel that we may see during our travels.  Most originally come from Eastern Europe and each group follows a rabbi who is their spiritual leader. They can be identified by their manner of  dress, e.g., some wear cylindrical hats  that look like  brown or dark red bearskin.  Some of these fur hats may cost as much as $2,000.  In most cases, their manner of dress likewise originated in eastern Europe and is ill-suited to a hot climate like Israel.  It was Ido’s bias that as a result, many smell strongly of perspiration. Many believers in Judaism, although not all,  wear the small black or white yarmulke  that looks like a small skull cap.  But, many Jews are secular and wear no identifying clothing. 

Just before arriving in Tzippori, the terrain became even more hilly  and the woods more dense.  We turned off the highway onto a side road that climbed up onto a low plateau.  We soon came to the entrance to the Tzippori National Park where Benny stopped briefly while Ido  showed our entrance passes.

The Tzippori National Park contains the remains of the old city of Tzippori and presents a rich mixture of cultures and artifacts typical of its inhabitants during its existence. I have entered the following narrative taken from an Israel Nature and Parks Authority brochure as orientation to the history and significance of Tzippori before describing our tour of the site.

Zippori is mentioned for the first time during the reign of Alexander Janaeus (103 BCE). However some archaeological findings at the site date to the First Temple period, indicating the existence of an earlier settlement during this time. In 63 BCE, the country was conquered by the Roman army under Pompeii, and in 55 BCE, Gabinius, governor of Syria, declared Zippori the capital of the Galilee. In 47 BCE, Herod the Great was appointed governor of Galilee, however he could not take up his post due to the murder of his father Antipatros, who had previously ruled the country. Herod had to take the city by force, and attacked it at the head of his army in a snowstorm. In Herod's time Zippori continued to be the capital of the Galilee. After his death in 4 BCE, the Jews revolted against the Romans and captured Zippori. However the Roman army, headed by Varus, quelled the rebellion and burned the city, selling its Jewish inhabitants into slavery. The Galilee subsequently came under the rule of Herod's son Antipas, who rebuilt and fortified Zippori.

In 66 CE, the first revolt of the Jews against the Romans broke out. However the people of Zippori made a treaty with the Roman army, thus protecting their city from destruction. Later, in the Bar Kokhba Revolt (132-135 CE), the role played by Zippori is unclear. However at this time the city's name was changed to Diocaesarea and its Jewish leadership was unseated in favor of pagan rulers. At the beginning of the third century CE, after the leadership of the town was restored to the Jews, Rabbi Judah Hanasi moved to Zippori, and with him the Sanhedrin (the highest institution of Jewish law). Rabbi Judah lived in Zippori for 17 years, until his death. It was here, in around 200 CE, that he redacted the Mishnah.

Zippori is mentioned frequently in the Talmud as a Jewish city with 18 synagogues and a number of study houses, some of which are known by name. During the period of the Mishnah and the Talmud, many sages made their home in Zippori, among them Rabbi Halafta, Rabbi Elazar Ben-Azariya, and Rabbi Yosef Ben-Halafta. The Sanhedrin remained at Zippori until the second half of the third century CE, when it moved to Tiberias under the leadership of Rabbi Yohanan, the greatest of amoraim (the Talmudic sages of the third to the fifth centuries).

In 324 CE, Emperor Constantine declared Christianity the religion of the Roman Empire, which marks the opening of the Byzantine period. Constantine supported a converted Jew by the name of Joseph, bestowing on him the title of "friend of the emperor" - comes - and allowing him to build a church in Zippori. In 351 CE, a revolt broke out against Gallus Caesar, governor of the province. Aursecinus, his general, was sent to the town to repress the revolt, but he did not destroy the city.

Zippori was completely demolished in an earthquake that struck the country in 363 CE, but was quickly rebuilt. During the Byzantine period the Christian community of Zippori grew, and the city became a bishopric. A number of churches were apparently built at this time. Still, the Jews remained the majority of the population. The city continued to flourish until the end of the Byzantine period, but it went into decline during the Arab period that followed. During the Crusader period, Le Saphorie was a city and fortress in the principality of the Galilee. From here the Crusader army set out to the Battle of Hattin, in which it was defeated by the Ayyubid warrior Saladin in 1187.

In the 18th century, the Arab village of Saffuriyyeh was fortified by Daher el-Omar, the Bedouin ruler of the Galilee, who restored its fortress. During the Arab revolt (1936-1939) and the War of Independence in 1948, the village and its fortress housed Arab gangs that acted against the local Jewish population. During Operation Dekel in the War of Independence, on the night of July 15, 1948, Saffuriyyeh was conquered and its residents abandoned the place. Moshav Zippori was subsequently established adjacent to it. Zippori National Park, covering an area of 16 square kilometers, was opened to the public in 1992. The development of the park was implemented jointly by the Tourism Ministry, the Israel Government Tourist Corporation, the Israel Nature and Parks Authority, the Jewish National Fund, the Hebrew University of Jerusalem, and the Galilee Foundation.

Source: Reprinted from Zippori National Park,  Israel Nature and Parks Authority.

After Ido arranged our entrance park entrance permit,  Benny pulled into a parking lot just a short distance down the road. When we disembarked the bus, a chilly wind was blowing and it was necessary to wear a windbreaker.  The landscape here was reasonably level and was covered with trees. We came to a pair of sign boards a short distance down a sidewalk that described a marvelous water system that supplied the city of Tzippori.  The sign explained that we would be able to see a huge cistern that was part of this extensive system that collected water from the surrounding hills and brought it several miles via aqueducts to serve this city of 18,000 or more souls.  When we arrived at the cistern, we found that the aqueducts  first flowed into a settling basin that allowed sediments to drop out of the water. I then flowed on into the cistern. We entered the cistern via a stairway that took us down at least 25 feet into a long narrow “chasm” cut into the chalky rock of the hilltop. This was the cistern and it stretched for 260 meters in length. Its average height was 10 meters and it varied between 2 and 4 meters in width (photo).  Its total capacity was 4,300 cubic meters of water, enough to supply the city of 18,000 persons for about  two weeks.   A  235 m. tunnel connected the reservoir with the city, It could supply water to nearly all areas of the city. The walls of the reservoir were plastered to further prevent  seepage into the surrounding soil. We walked about 50 yards into the cistern until we reached a barricade where part of the ceiling had fallen down.  Other than a few places like this, the system has been restored to much of its original condition. A brief study of the maps referred to above reveals that the system included additional pieces to further its efficiency but these parts are not mentioned here.  Our visit to this part of Tzippori’s water system was very interesting.

We boarded the bus and drove only a short distance to the visitors center which was also the access point  for walks into the ruins of the old Roman and Hebrew towns that were the original Zippori.  We stopped briefly at the visitors center  to allow for the necessary “potty calls” and some souvenir shopping, While we waited, I was able to get my first positive identification of a “Common Blackbird.” It is a Middle Eastern bird that looks and behaves more like a American robin that one of our blackbirds at home.  We saw many more during the trip but this was the first sighting for me. I also had time to confirm that a bird we saw coming in from our stop at the cistern was a black-eared wheatear, another new one for our  international bird list.

It  was only a short walk from the visitors center to the beginnings of the ancient city which we entered via one of its two major  streets, the  Decumanus. The Decumanus ran east to west and was paved with large limestone blocks.  It was easily 18-20 ft wide and  was lined on both sides by the remains of  buildings that once had been shops in the city’s business area.  Remnants of mosaics were visible as we walked along.  Many of the  remains were of  porticoes that once  had fronted the street.  Although many of the buildings in this area had been excavated, little remained other than the foundations and a few low walls.  The Decumanus intersected with the other major street of the city which was the Cardo  Maximus at what once was approximately the center of the city.  Like the Decumanus,  the  “Cardo” was also paved  and one could see here the remnants of the large colonnades that had once lined both streets.  The stone surface of both streets was rutted from years of wheeled wagon traffic passing over them.  Near the intersection of the two streets someone had scratched a series of lines into the surface of the street that are thought to  represent some type of game like tic-tac-toe that was played  during times of the Roman occupation (photo).   By now, the sun had come out and it was becoming quite comfortable even without a jacket.

We turned left (west) at the intersection of the two major streets and followed the Cardo nearly to the end of the excavated area at the location of the Nile House.   This building was composed of several large rooms, each of which had floors decorated with exquisite mosaics.  While some of the mosaics are badly damaged, others are in excellent condition and are very colorful. Among more noteworthy designs are a pair of hunters (photo), a centaur holding an object bearing a Greek inscription (photo) and Amazons (photo).  But, most spectacular is a large floor  that combines scenes of celebrations held in Egypt when the Nile River is in flood along with  various hunting scenes (photo).   We took many photos at this location and were thankful for  the  large memory capacity of our digital camera.

We retraced our steps back to the intersection of the major streets and then followed the Decumanus a short distance past the remains of a public building on our right to a gravel path that led uphill through a piney woods. We left the path after about 100 yards and climbed steep stairs to emerge at the top of the hill. The Dionysus House was on our right and a Crusader Fortress was on our left.  We turned right and first visited the Dionysus House which was built in the third century A.D.  The house  included several rooms, most of them paved with colorful mosaics. The main attraction was a large room that served as a banquet hall. A large mosaic here depicted the life of Dionysus, the God of Wine, and his worship along with many figures in a border around three sides of the room.  The main attraction of this room, and the whole building for that matter, is the figure of a  woman of exceptional beauty, probably the Goddess Venus,  that has been called “The Mona Lisa of Zippori.”  Ido pointed out to us how her eyes seemed to follow you as you move past her along one wall of the room.  There was a large crowd of people walking through this house when we toured and I quite honestly, did not appreciate the claimed beauty of this mosaic.   I  hesitate to mention that almost of equal interest to me was the presence of an indoor toilet in this building.  Granted, it was a bit crude but still, it was impressive considering the time the building was constructed!

The next stop was at the Crusader Fortress located about 50 yards farther north along the top of the hill. It was built  of stones scavenged  from other buildings in  Tzippori and was used by the Crusaders as a command post over traffic along main north-south roads in the valley below.  Now, there is a nice museum that has an interpretative display relating to the period when Jewish scholars inhabited Tzippori.   We climbed to the roof of the fortress and enjoyed marvelous views of the surrounding areas including Israel's National Water Carrier (photo) .  From here we walked back down the hill passing above the Roman Theatre and past the site of several other ancient buildings.  On the way, Jacquie and I were fortunate to get a close-up look at a Eurasian jay  that perched in a tree not 15 feet off the trail.  This again was a new addition to our international bird list.  We then boarded the bus and headed on our way toward Nazareth.  It now was late morning. The day had turned out to be sunny and bright and the temperature was quite comfortable.

It was only a few miles drive from Tzippori to Nazareth which we reached about 11:45 AM.  I don’t know  what exactly I had been expecting but somewhat to my surprise, Nazareth looked pretty much just like any  of the other towns of the area.   Much of the town lies in a valley with step hillsides rising up on all sides.  The buildings are constructed of limestone blocks or poured concrete, some are stuccoed and most are light in color.   The older part of town seems to be in the valley and on the lower slopes of the hills with newer buildings being higher up.  The streets were very congested with both pedestrians and  motor vehicle traffic.   There were many Moslem people living here as judged by the large number of women on the streets wearing head coverings. Almost none wore the full-body robes like in Jordan however.  About 12:40 PM, we heard the Muezzin  calling people to prayers, again attesting to the presence of a significant Moslem population. 

We drove directly to the La Fontana Di Maria Restaurant and Coffee Shop for our lunch.  The restaurant was located near the city center a short distance from Mary’s Fountain Square.  The restaurant was housed in an old stone building that, if memory serves me correctly, formerly was a monastery.   It was necessary to walk through a very nice garden and outdoor dining area to enter the restaurant itself. Inside, was a large room with many tables set up for large groups  on one side and smaller tables for individuals and small parties on the other. A long counter and bar stretched almost half-way across one end of the room.  We were a bit early for the noon rush so were seated and served almost immediately.  In spite of its Italian-sounding name, restaurant served Palestinian-style food so the meal started with as array of appetizers similar to those we had encountered in Jordan.   There was a choice of two entrées  and this was followed by fruit for dessert.  Delicious Palestinian bread was served throughout the meal.  The bread tasted especially good, perhaps since due to Passover, most of our previous meals in Israel had included only Matzo.   Our waiters mostly were young women who dressed in latest  20-something styles.  I thought as I ate my meal that if you set any of them down on a street in Stockton, CA where I live,  they would easily pass for our local  young people considering their style of dress and behavior.

We boarded the bus following lunch and drove through busy streets for several blocks to the area of the Church of the Annunciation.  Because of narrow streets and congestion in the area, we could not drive directly to the church but instead, we had to disembark a block or two distant and walk. Our route took us  up a narrow street paved with large cobbles. This street was lined with small shops that mostly were selling religious souvenirs.  The route was steep but could be negotiated without problems. A bigger difficulty was for Ido to keep the group together since the temptation to shop was very strong among some members.  I had been expecting to see the church from afar but this was not possible and suddenly, we walked through a gate in a high stone wall and there it was just across a small courtyard. Instead of the old building several hundred years old that I expected, I was surprised to see a large modern structure made of light colored limestone that was rectangular in shape with one large dome or steeple ringed with glass windows rising at one end (photo). The façade of the church was incised with modern designs and inscriptions in Latin and other languages.   Ido did not know when the church had been built but told us that told us that construction had started sometime after the 1948-49 War of Independence. But, it had not been completed until sometime following the 1967 War. 

Ido led us to one side of the courtyard so that he could give us a short briefing about the church and what we would see during our visit.  My notes are sketchy on the content of this orientation and there is little that deserves entry into these notes.  He did tell us that the Church of the Annunciation is the largest Catholic church in the Middle East.   It is located on the site where the Virgin Mary was told by the angel that she would give birth to Jesus and the location is revered for this reason.  The present church is constructed over the remains of an original church built by early Christians.

The small courtyard where we were waiting was roofed around two of its sides and in these areas, small murals hung on the walls depicting religious scenes involving the Virgin Mary . These had been donated by Catholic organizations around the world and each was  identified with a plaque as to its origin (photo). This made fascinating browsing and I must admit, I was paying more attention to these than to Idol’s briefing!

We entered the church on the middle floor of its were three levels.  This was a large, mostly empty hall. Stained glass windows along one side allowed daylight to enter but otherwise, the hall was quite dim. This  floor was where pilgrims and visitors wishing to pay respects to the Virgin Mary were allowed to enter.  The area was mostly deserted now because there were few visitors today. Near the far end of this hall were circular openings in both the floor and the ceiling. The one in the floor gave visitors a view of Mary’s Grotto and of pieces from the original Church of the Annunciation. The opening in the ceiling, gave a view of the sanctuary above and its the beautiful altar under the church’s dome.  The Grotto is supposedly the location  where the Mary had received the visit from the angel informing her that she would  have a virgin birth and the  baby would be the son of God.  A small chapel immediately outside the grotto provided a place for special services.  A gate barred access to the grotto itself from the chapel and made it virtually impossible to take photos.  Access even to the chapel usually was restricted but today, it was possible to go down a set of stairs to view it.  So,  not to be deterred in her quest for pictures,  Jacquie went down the stairs and then into the chapel.  She then was able to take a photo of the grotto itself  by poking the camera lens through an opening in the metal grid-work of the gate (photo).  I’m not sure the Priest in charge of the church would have approved of her behavior but, he wasn’t around!

After a few minutes of viewing the grotto, we climbed a stairway to the upper floor and the Sanctuary. This was a marvelous sight! At the front of the room was a huge mural flooded by natural light coming through the dome. The mural depicted Jesus and John the Baptist along with numerous Biblical figures, In front of that was the altar. All paintings were done in brilliant colors (photo).  Flanking these were side altars and in front, was the shaft that gave sight access from below.   The entire area was flooded with natural light streaming down from windows in the dome high above. The  interior of the dome was beautifully decorated including the repeating use of the letter M as a symbol of the Virgin Mary.  The rear two-thirds of the hall housed benches for the worshipers.  A double set of marble pillars provided support to the ceiling high above but they were placed in such a way that they did not block the view of the worshipers. Very large tile or ceramic murals hanging on the walls depicted various artist’s ideas concerning Mary and the Baby Jesus. Each mural was accompanied with a plaque that identified its country of origin and where appropriate, the artist (photo).  Each had been donated by Catholic societies in the country of origin.  The overall effect was one of light and beauty and was very different from so many of the somber, dark Catholic cathedrals that one sees all over the world.  I was very impressed with the beauty of the Church and to me it seemed to be symbol of hope in the chaotic and troubled land where it is located. 

We left the Church of the Annunciation via a doorway at the side of the Sanctuary and found ourselves  in a paved plaza fronting what is the main entry to the Church of the Annunciation  This is the entry that would be used by the local congregation. It was in this area  and the sanctuary inside that a distressed local family recently committed an act  of terrorism that touched off riots in Nazareth and caused many injuries.  None of the resulting damage was visible by the time of our visit. 

Our group  headed back down the street along the way we had taken before. This time, we stopped at a couple of the shops to purchase souvenirs.   Almost all of the souvenirs were “bible-oriented” and in  my estimation,  most probably were made in China. Much of it was of questionable worth and Jacquie and I elected to buy nothing in keeping with our general philosophy that we already have too much “stuff” at home and don’t need to accumulate more.  I did wander into a Palestinian-operated store that sold spices, grains, dried fruits, nuts and what have you. The aromas were fascinating and everything looked very nice.  The proprietor, however,  was quite unfriendly and he never approaching me to see if I actually was interested in buying anything.  He was the first person that I had met to date on this trip who seemed almost openly hostile.  But, may this was  just my impression and  not actual fact.  Ido finally found out where Bennie was waiting with the bus and we set out to join him. We had to cross a busy street and then walk  two or three blocks to reach the bus. 

On our way to the bus we passed two or three storefront carpenter shops. In each place two or three men were busily at work using only hand tools to craft furniture for local use.  We ad seen a number of these places in Jordan and I always found them to be very interesting. Apparently, they built things on order. If someone needed a chair or a table, they would go to one of these shops and put in their order.  It would be built to specifications right there on site.  From what I saw, the workmanship appeared to be very good. What a difference from going to Levitz or Sears or some similar place to buy pre-made furniture like we do at home!

In any event, we boarded the bus once we had found it and  soon were on our way.   Our destination was the Peace Vista  Country Lodge on the Golan Heights, high above the southeast shore of the Sea of Galilee. We would stay there tonight and tomorrow.  Our route would take us in an easterly direction toward the western shores of the Sea of Galilee. Before reaching the Sea of Galilee however, we would turned south and drove  around its southern shore almost to the Israel-Jordan border where we  would make a steep climb into  the Golan Heights.  Then, we would head north to the Kfar Haruv  Kibbutz, the site of the Peace Vista  Country Lodge high above the eastern shore of the Sea of Galilee. 

Soon after leaving Nazareth, we passed through Kfal.  This is the village where Jesus is said to have converted water into wine. This area was the site of many olive plantations along the highway.  Many of the olive trees were only 10-12 ft. high and had multiple trunks. They looked more like large bushes than trees.  There also were extensive pine and eucalyptus forests growing on the hillsides.  Most of these are the result of reforestation projects started in the last 100 years. There were many campgrounds here, all in active use.

We  drove most of the afternoon through a countryside of rolling hills covered with sparse vegetation save for a few introduced pine and eucalyptus groves.  Otherwise, the hillsides mostly were covered with short grass with many rock outcrops showing.   I add here just for the record that we have encountered hard water during all  of our stops to date in both Israel and Jordan.  This is undoubtedly the result of all of the limestone that seems to underlay the whole region.

We were able to see a large body of water off to our left about 3:30 PM. At the time we were heading south so this had to be Lake Kinneret, the name the Israelis use for the Sea of Galilee.  A roadside sign  said that we were at sea level but the lake still was several hundred feet below our present elevation.  Its actual elevation is  -210 m,  almost  -700 ft below sea level. The Jordan River that drains out of Lake Kinneret south of here. Both are situated in the Great Rift Valley. The Great Rift Valley  runs from north of Lake Kinneret all the way down into Sub-Sahara Africa following a major fault line in the earth’s crust.

We soon passed through the outskirts of the town of  Kinneret  near the southwestern corner of Lake Kinneret.  The town is nearly at lake level and the climate appeared to be semi-tropical.  We drove by many large groves of date palms, banana trees  and large plantings of bougainvillea and  other shrubs and flowers were abundant.  These must have been the result of irrigation systems because none of them grew outside the limits of the cultivated areas of the town and the surrounding district.  I was interested to see that the nearly-ripe stalks of bananas  were wrapped with paper to protect them from marauding birds.

We stopped at the Kibbutz Galilee at the southern end of Lake Kinneret near the outlet of the Jordan River.   This is the location of a baptism area, supposedly the site where John baptized Jesus.  The river has been dammed here to control the water level and an elaborate paved area with stairs and metal railings has been constructed where people can come to be baptized. Needless to say, the area also was replete with many souvenir stands  and a large tourist center operated by the kibbutz.  We entered the area via a sidewalk bounded on one side with a wall displaying murals with biblical sayings and a stream of running water.  Once inside the controlled area, the vegetation along the river is lush and green and the water is still with little current. The water is full of small fish of undetermined species plus a few large catfish that are quite different from ones in the USA (photo). We also saw many birds plying the area including pied kingfishers,  yellow-vented bulbuls, doves and egrets. We also were fortunate to see a  muskrat-like animal that Ido called a otter  swimming in the river.  A group of worshipers from an Asian country was holding a baptism ceremony seemingly oblivious of the spectators photographing their activity. Our group spent about a half-hour enjoying the site and shopping for souvenirs. Then, we returned to the bus and went on our way.  By now, it was 4:40 PM.

We continued on and picked up Hy 98 a couple of miles to the east of Kinneret.  From there, it was a short distance to the Israel-Jordan border.  The border consisted of a double line of barbed-wire fences separated by a minimum 15-20 ft.  On the Jordanian side was the Wadi Raggad  and behind that the hills rose steeply.  Here and there, you could see pillboxes and other fortifications on both sides of the border although now, it is peaceful.  Almost immediately, the highway on the Israel side began a torturous climb with multiple switch-backs up a very steep  bluff (photo).  Ido told  us  how  the  Israeli Army sent busloads of reserves up this road during the 1967 war while under fire from the Jordan side of the border.  This was necessary to provide reinforcements for beleaguered troops fighting on the Golan Heights.  Looking at the steep grade now, it was hard to imaging how such was even possible although I imagine that at the time, Israeli guns were active in protecting the troop transports.

In any event, we soon topped out onto  a grassy plateau. There were few farms or settlements to be seen. We now were on the Golan Heights.  We turned left off after just two or three miles onto a road that directly took us to the  parking lot of the Peace Vista Country Lodge.  Just to our right as we reached the parking lot were the buildings of the Kfar Haruv Kibbutz.  We were greeted by staff members of the lodge who showed us to our individual cabins located among nicely planted gardens of  flowers and blooming trees.  Our greeters were young people who also were residents of the kibbutz.  The Peace Vista Country Lodge consisted of about 25 individual cabins arranged in two rows facing Lake Kinneret to the West.  One row of cabins was sited immediately along the edge of the bluff and looked out across the vista of the lake and the mountains beyond. The second row was behind them about 75 yards across a grassy lawn and had a less dramatic view. Jacquie and I were fortunate to be assigned one of the cabins on the edge of the overlook as were most of our travel group.  The cabins themselves were very nice being constructed out of what appeared to be pine or other native trees.  Both inside and out,  the natural wood surfaces were covered with only a clear finish. The whole effect was rustic but at the same time, one had the feeling of being in a very nicely kept, well finished apartment.  Our cabin had a large living room/kitchen,  a bathroom and a bedroom on the ground level with a half-loft above that provided room for a couple of additional beds. 

Ido had asked us to meet at the bus at 6:00 PM to go to the Kfar Haruv Kibbutz for dinner.  There were no dining facilities at the Peace Vista Lodge. He told us yesterday that our having dinner tonight at the kibbutz would be a rare opportunity. In the  “old days” before the kibbutzim began to privatize, it was customary  on the second holiday of Passover, for all members of the kibbutz to gather together for dinner. The Kfar Haruv Kibbutz still observes this tradition and  we would be their guests tonight for this occasion.  We drove back out to the main road and then went about a mile north before turning left onto a kibbutz access road. Benny parked the bus at the end of the road where there was an overlook and an old Syrian fortification where at one time, soldiers fired upon Israeli settlers along the shores of the Sea of Galilee directly below.  From here, we walked about a block to the meeting hall of the Kfar Haruv Kibbutz.

We were greeted in a meeting hall one floor below the dining room by one of the directors of the kibbutz who Ido introduced simply as Sharon, a man in his 40s.   He welcomed us and then showed a video about the kibbutz.  A “question and answer” session followed by.   We learned that he Kfar Haruv Kibbutz was formed in the early 1970s  with a grant of 800 acres of land from the Israeli government.  All of the land is located on the brink of the Golan Heights overlooking the Sea of Galilee and was captured from Syria  in the 1967 War. Prior to this time, the Syrians had been shooting for several months  at a  kibbutz located below on the shores of the Sea of Galilee.  The he Kfar Haruv Kibbutz derives its income from farming plus the lodge where we are staying and a plant that makes state of the art valves for fluid flow systems. This latter activity now has become its main source of income.   There are now about 350 people living  in the community.  They elect their leaders every 5 to 6 years.  They vote on matters of community interest and pay local taxes.  New families can join the community on a probationary basis and are voted in  after a one-year probationary period.

By the time that we finished with the orientation, it was about 8:00 PM and time to go upstairs to dinner.  There was a magnificent orange-red sunset  on display to the west across the lake and lights of communities on the far side were just beginning to show.  There was a haze in the air that enhanced the colors in the sunset although it did little for the view of the far side of the lake. The dinner was served in the kibbutz cafeteria so we got in line and took trays , plates and silverware and proceeded to the steam stables for our choices of food.  Dinner featured many choices including chicken breast, halibut filets, wax beans,  baked squash, baked potatoes,   corn fritters,  matzo, chicken soup and a table of salads and appetizers.   There were oranges, pears and apples for dessert and  water, tea, coffee and juice to drink.   Once you made your food selections,  you went to a cashier who rang-up your total cost; in our case, this was paid by OAT.  Everyone sat at long tables and when finished, you bused your plates to a cleaning line in the kitchen.

When we arrived, we found that few residents still had arrived. But people soon began to show up and before long, the dining room was quite full and noisy with conversation.  We noticed that most of the families were relatively young and that there were lots of children. Sharon had discussed in his briefing how the kibbutz was just now beginning to come to grips with how to deal with its older members who are reaching retirement age. The hope is to keep them on the kibbutz as active members of the community.   Other than Sharon, who came by our table to chat with us, there was not much interaction with kibbutz members who mostly seemed to be  enjoying one another after perhaps not having been together in a social setting for a period of time.

When we left the dining hall, we found that it was quite chilly outside. We returned to our cabin, we turned on the heaters and  made things nice and toasty while we showered and got ready for bed.  We were in bed about 10:45 PM with the alarm set for 6:45 AM. We will have to be on the bus by 8:45 AM  for a full day of activities on the Golan Heights.   Even though we dialed back the thermostat to about 65 ˚ F,  the heater still cycled on and off in our cabin suggesting that it is quite chilly outside. We were glad for the warmth.  So ended a long day.  It was 9-1/2 hrs from departure at Haifa until arrival at the Peace Vista Lodge plus another 2-1/2 hours this evening at the kibbutz.  We hoped for some time tomorrow to enjoy the nice setting of the Peace Vista Lodge and to relax a bit in this pleasant environment as our travel brochure describes.

Return to Table of Contents

Wednesday,  April 19, 2006

The alarm went off at 6:45 AM today.  Our heater cycled off and on all night long so it must have been quite chilly.  Looking outdoors, I could see that the sky was clear  and it gave promise of being a nice day.  We  had just finished dressing and had started ready for the day’s activities  when a young woman delivered our breakfast in a large covered basket.   It was full of all sorts of “goodies;”  several kinds of cheese,  olives,  fresh tomatoes, cucumber and more. There also were several kinds of fruit,  jam,  orange juice, coffee, a choice of tea and of course, piles of matzo crackers.   There was enough food for four people so we had no problem finding enough to eat from among the things in the basket.

After breakfast,  we stepped outside for a few minutes to look at the view.  Our cabin faced to the west  and it was just a few steps from our door to the sidewalk along the edge of the  bluff. Lake Kinneret lay 1500 ft below.   The slope, while steep,  was covered with brush and woods and in fact, it was a wildlife preserve. Sharon had told us last evening that we might see deer, hyenas, many kinds of birds and other animals should we care to take one of the trails along this hillside.  Far below, we could see the settlements located along the narrow strip of level land between the hillside and the near shore of the lake.  It now was about 7:30 AM  and the sun  already was hitting the  hills and the shore across Lake Kinneret.  From our location, we had a 180˚ view of the lake and beyond it, the brown and green hills of Galilee (photo).  Several towns were visible along the west bank of the lake including Tiberias  and Migdal, the claimed home of Mary Magdalene.  To the far north was Capernaum and the north end of the lake.  There were several small boats already plying the lake this morning.  It would have been nice to spend the morning enjoying the view and perhaps, looking for wildlife on the slopes below. But, we had a busy day scheduled for us so we had to return soon to our cabin to collect our things and walk to the parking lot to board the bus. 

We drove the short distance  back out to the highway and then headed northward on Hy 98 along the length of the Golan heights roughly paralleling the Syrian border.  The terrain consisted mostly of low rolling hills covered with prairie grass and was cut by intermittent streams that flowed  mostly in a southwesterly direction toward Lake Kinneret.  Many of these streams had cut very deep canyons by the time they reached the western edge of the highland. We passed several man-made ponds  where these streams had been dammed to provide water for livestock and irrigation for crops  as well as recreation opportunities for tourists. After a few miles, we branched off to the left onto a secondary road, Hy 808, but  continued in a generally northerly direction. Only  a relatively small part of the total area that we drove through was devoted to farming.  Much of the rest was allocated to nature preserves and recreation and some appeared to be reserved for military purposes.   Signs here and there warned of minefields but whether these are placed there for contemporary defensive purposes or were remnants of the earlier wars is not known to me.  We also passed visible remnants of former military battles. Abandoned farms and buildings  that had been part of former Syrian military encampments  were badly damaged and pockmarked from bullets and artillery fire. One also occasionally sees old battle tanks, presumably Syrian,  out in the fields that were damaged and abandoned during the Yom Kippur War.  I suspected that they have been left there for the interest of tourists. They’re also  as a reminder of the battles  that Israel has fought on the Golan Heights to protect its citizens residing in the farms and villages in Galilee.   

We finally turned left off Hy 808  and followed a macadam road into the Gamla Nature Preserve.  The road initially led through  grasslands strewn with large boulders and rock formations.   Ido told us to look carefully since some of these rock formations were  actually Dolmens. Dolmens are megalithic structures erected 4000 years ago. The word "dolmen" means a stone table in ancient Breton. The Dolmens in the Gamla Nature Reserve are built of large stone slabs laid upon two upright slabs. They are thought to have served as burial edifices for intermediate Bronze Age nomadic tribes that roamed the Golan Heights.  Approx. 700 dolmens can be identified around Gamla and thousands more have been found all over the Golan Heights. Unfortunately, we were not able to stop to photograph the one easily recognizable dolmen that stands beside the road.

We disembarked the bus at a large parking lot next to restrooms and  a stand that sells food and souvenirs. From here, we took a  short trail to the west  that took us first to the remains of the  Byzantine village Dier Qeruh. Most of the village's stone-block buildings houses are in ruins. They include remnants of a monastery erected during the Byzantine period. The central building of the monastery is a church whose walls and parts of the roof still are intact.  We gathered in the shade of a giant old olive tree while Ido gave us a brief historical orientation to the church and the village. But, he first pointed out how the olive tree renewed itself by sending up new shoots around its base as older parts died off. In this way, these olive trees can live for hundreds of years. The church is constructed from basalt which is the predominant rock in the area. Inside, there are stone arches still standing that once supported the ceiling (photo). Two things are unique about this  structure. One is that its apse is square and not round, so it does not resemble most of the churches found in Israel but rather, it is like churches found in the basalt regions of Jordan and Syria. The second thing is that, wood being scarce in the region, its roof was made of entirely stone slabs. One can see remnants of the slab roof protruding from the arches and in one small room, the stone ceiling is still intact .  The ceiling here is a marvel of interlacing stone slabs that somehow holds itself together and is strong enough to have withstood 1500 years of earthquakes and weathering (photo)!

It was only a hundred yards or so from the church to an overlook on the rim of the deep canyon of Gamla Stream. The Golan Heights is basically a basalt plateau similar to what one sees in Washington and Oregon in the USA.  The plateau is deeply cut along its western edge by streams that drain rain and snowmelt from the Golan Heights down into Lake Kinneret about 1500 ft below.  Gamla Stream has cut such a canyon that begins with a 150 ft-high waterfall, the tallest in Israel, about  two-thirds mile northeast of this viewing area (photo). The canyon grows steadily deeper until it reaches Lake Kinneret a few miles to the west (photo).  The primary reason for the overlook is to enable visitors to view raptors that frequent the area as they soar on the winds that flow up-canyon during the heat of the day.  Egyptian Vultures,  Short-toed eagles, Long-legged Vultures, Bonelli’s Eagles and Griffon Vultures all call the Gamla Nature Reserve  home.  Especially of interest are the Griffon Vultures.  Following is an excerpt from the park brochure describing these interesting birds. 

Griffon Vultures - (scientific name - Gyps Fulvus). One of the largest and most impressive of the birds of prey in Israel and in the world. Its. body reaches 1.1 m in length and its maximum wingspan is 2.7 m. The Griffon Vulture is the most mentioned bird of prey in the Bible (28 times), due to its great strength and size that impressed our forefathers. Since it feeds only on carcasses, the Griffon Vulture serves as nature's "sanitarian". It cleans the environment of remains of dead animals, thereby preventing diseases from spreading. Therefore, the Griffon Vulture's presence is very important for maintaining the balance of the ecological system. Griffon Vultures are social birds. They search for food in flocks and nest in large colonies that can have up to one hundred individuals.  They can cover hundreds of kilometers in one day. They soar and glide on air currents, without moving their wings. The Griffon Vultures live in open and uncovered areas in order to locate their food - carcasses cattle, sheep, wild boars, gazelles and other hoofed animals. In order to roost and nest the Griffon Vulture requires high and protected areas.  Therefore they roost and nest in cliffs.

 In the past Griffon Vultures were numerous in our region; many researchers and travelers who visited Israel in the 19th century described large nesting colonies of hundreds of Griffon Vultures. A series of  circumstances contributed to the almost total extinction of the Griffon Vulture population in Israel; Some of these were: poachers, electric wires  hikers, airplanes flying too close. Other causes were lack of food (particularly in the Negev and the Judean Desert after most of the Bedouin herds were removed from the region) and secondary poisoning during the 1950's and 1960's (resulting from pesticides used in agriculture). Over the last few years, only 60 pairs of Griffon Vulture have been observed breeding in Israel. The reduction in the number of breeding pairs points to the fact that the Griffon Vultures are an endangered species and will become extinct unless steps are taken to reverse this situation.

The Gamla Nature Reserve is a very important nesting site for the Griffon Vulture. Over two thirds of the Griffon Vulture pairs in Israel (about 40 pairs) nest in the cliffs of the Gamla Stream. Ever since 1994 there he been ongoing surveys of the Vulture population. Vulture nests are observed on a regular basis. These intensive observations alarm wardens of potentially harmful problems in the region, such as poisoning, Air Force maneuvers flight too close, lack of food, hikers etc. As a result of this project, the Griffon Vulture population is being saved from extinction in the Gamla Reserve in particular and in Israel in general.

Source: Brochure,  Gamla Nature Reserve,  Israel National Parks Authority.

Today, there were several of the red-brown griffon vultures soaring effortlessly along the canyon rim. Even viewed through the binoculars, they looked huge as they rode the thermal updrafts back and forth.  These birds were very attractive in the morning sun and appeared to be red-brown across their back and underbody with darker flight feathers along the trailing edge of their wings.  They occasionally would land in a spot on the opposite side of the canyon but, it was too far away to see if there was a nest there or whether it just was a resting spot.  We also saw a raven or two gliding along below us in the canyon and an Egyptian Vulture soaring high above.  A park ranger dropped by and gave us a brief talk about the vultures and other wildlife in the reserve. 

From the wildlife overlook, it was only a short walk to another viewpoint where we could look down on the ruins of ancient Gamla.   Gamla is mentioned in the Talmud as being a walled city dating from the period of Joshua.  This very early city was  destroyed but was resettled during the middle of the second century BC.  This later Gamla was built on the slope of a very steep hill surrounded by cliffs and one could only reach the it by one trail that entered its eastern side. From our vantage point, we could see that the old city lay across the slope of a  steep mountain whose low side began at the Daliyot Stream running through a canyon the base of a sheer cliff to the south.  This slope terminated at the top of the mountain along a ridge line where the land dropped abruptly into the canyon of the Gamla Stream to the north. These two streams joined in a deep canyon at the western end of the city thus making it inaccessible from three sides.  One could approach the city only from the east via a trail that led along the crest of  a  ridge that connected the mountain to the somewhat higher plateau where the overlook was situated.  Otherwise, the terrain from the east also was too steep for access.   As you look down on the ruins of the old city, two things are immediately apparent. First is that it would have presented nearly impregnable defenses to an attacking army that had to move men and equipment along one narrow trail to reach the city walls. Second is that the hill from above looks very much like a camel lying in repose with its humped back and neck stretched out to the west.   Of course, one must use their imagination regarding how the city must have looked since only a small part has been restored and only rubble attests to the presence of the city that once was located there.

According to the park brochure, Gamla joined the revolt against the Romans in the year 66 AD.  Just before the revolt, the residents  fortified the city's walls. A wall was built on the eastern side of the city starting at a round guard tower on top of the hill and ending above the Dalyot's riverbed. The easternmost houses of the city and the outer eastern wall of the synagogue of Gamla were made part of the wall.  King Agrippa the Second besieged the rebellious city but was forced to retreat after seven months. But, the Romans did not give up  and Vespasian besieged the city once again.  After one month the Romans succeeded in breaching the walls for the first time and penetrated Gamla.  However, the Jewish defenders killed most of the Roman soldiers and turned this into a painful and disgraceful defeat.  A few days later, the Romans succeeded in a  second attempt to breach the walls and overwhelmed the Jewish defenders.  Nine thousands Jews  were killed and Gamla was destroyed and  was never reconstructed.  Gamla was forgotten until it was rediscovered in 1968.  The findings of the excavation confirmed the location of the city and revealed remnants of the wall dating back to the period of the revolt, the city's impressive synagogue,  living quarters of its inhabitants and other structures (photo). Evidence of a furious battle was also found that included hundreds of ballista balls, thousands of arrowheads and nails that had been prepared for the siege.

The viewing area includes a memorial to the residents of Ancient Gamla and identifies points of interest.  Ido supplemented information from this memorial and the park brochure with a brief presentation that related the historical events at Gamla to present-day events involving Israel-Arab conflicts.  Then we headed back to the park entry  where we spent a few minutes buying refreshments and souvenirs and then, we went on our way to the rest of the day’s activities.

During our stop at Gamla, Ido announced that he had been able this morning to finalize arrangements for our group to have lunch  today with a Druze family in  their home.  This would be a special  opportunity that was not listed on our schedule and he hoped that all of us would participate. The cost per couple would be $24 for lunch plus a $3.00 gratuity, a price that Jacquie and I thought was quite reasonable.  Our whole group was agreeable to the arrangement. Some people in a previous group apparently had objected to the price and had refused to participate for unknown reasons.   The family lived in a village that is in the very north of the Golan Heights and it would take about 1 hour to drive there from Gamla.  There was much to see along the way and following are my notes about some of the more interesting of these.

•    I had noticed when watching the vultures at Gamla that  far to the north there appeared to be high mountains that were very light in color. From there they were just a faint smudge on the horizon and I thought maybe my eyes were playing tricks on me.*  But as we drove north,  it became apparent that there were high mountains and that one of them was not just light colored, it was covered with snow on top!  This turned out to be Mount Hermon which lies 1/3 in Israel and 2/3 in Syria and Lebanon.  It is about 9,000 ft in elevation and is snow covered in the colder months of the year. There a  popular ski resort  on the Israeli side of the mountain at about the 7,500 ft. level.  Our destination for lunch lies on its lower flanks and it is the northernmost village in Israel.

* After returning home and digitally enhancing our photos to remove the effects of the haze, the mountains that we could hardly see with the naked eye were quite visible (photo).

•    The terrain became more hilly and higher in elevation as we drove northward.  The small streams also increased in frequency. Initially,  the grasslands continued to predominate with many yellow and blue flowers showing among the  still-green grass.  We paseds a recently planted field that was full of “belly plants”  in bloom peeking out among the  recently emerged grain.   As water became more plentiful,  the prairie land eventually began to give way to vineyards and orchards of fruit trees watered by drip irrigation systems.  Signs along the highway, probably remnants of last year’s season,  advertised self-pick  apples, nectarines, plums and cherries.

•    We rejoined Hy 98 a short while after leaving Gamla and for a while, the highway was just 2-3 kilometers from the Syrian border across a broad valley.  In many places there were deep antitank ditches  dug into the floor of the valley. Israeli lookout  posts stood on the ridge line above the highway where observers could keep a constant watch on activities on the Syrian side.  Ido’s comment was that Israel had been badly surprised in the Yom Kippur War when the Syrians had amassed a huge force of tanks without being observed and that this would never happen again.

•    We drove by a considerable number of  unexcavated ruins  sticking up through the prairie grass.  Apparently there are more of these than there are archaeologists to study them and/or  money to pay for the projects.  There was no information available to us about the origin or significance of these relics if indeed, such is known.

•    While walking at Gamla, we had passed remnants of a stone olive mill.  Back board the bus, Ido told us about how these mills worked to process olives.  In ancient times, the ripe olives were placed in a stone “pan” and then crushed to a pulp by  large stone wheel  pulled by an animal or by slaves (photo).  The  pulp was then placed in a special basket woven from date palm fiber.  Several of these baskets full of pulp would be stacked one on top another in a catch pan (photo).  The weight of the stack of pulp-filled baskets  pressing downward caused the oil to run out through the bottom and sides of the baskets and to pool in the catch pan.  This oil was called the “first press” or “extra virgin” and was considered to have the best flavor.  More weight was then placed on the baskets to press out more oil; this was not  as high in quality.  When no more oil could be extruded, the remaining pulp was put on the fields as fertilizer, used as fuel, fed to animals or even eaten by slaves or poor people.  Nothing was wasted!

•    We passed several large flocks of storks feeding out in the fields along the road.  They stood 18-24” high and were white with black flanks and back. In flight, they were all white except for  black on the trailing edge of their on their wings. Their legs and beaks were orange.  I looked them up in my bird book and found that they were  “white storks.”  They are common to Europe in the summer and then migrate to Africa for the winter.  They pass through Israel during their fall and spring migration periods.  Although this was the first sighting of these birds for us in Israel, we subsequently saw them at several locations during this trip.

•    Near the end of our  drive and in the far northern Golan, we drove through a more populated area  that included three or four villages.  All of these had large Moslem populations as judged by dress of the local people and the presence of a mosque in each.  There were many  quite new houses that tended to be two or three stories high but which covered a relatively small footprint in area, i.e., they achieved greater area by building upward rather than taking up precious space on the ground.  The houses tended to be brightly painted and have nicely decorated windows, balconies and stair railings.  The villages themselves were quite clean with lots of flowers planted outdoors. In one, a lively market was in progress.  I could not  get the names of each of these villages but from the map, they probably were Mas’ade and Buq’ata.  Another village in the area was Majdal Shams.  Ido told us that most of the residents of these villages are Druze people.

By the time we finally reached our destination, the terrain was getting quite steep and we were beginning to climb the lower slopes of Mt. Hermon. The elevation here was about 4,000 ft.  We turned left off the main road that went on up to the ski resort and military fortifications. We then drove  a couple of kilometers or so to the small town where our hosts resided;  I believe this was Newe-Ativ.   The village which  lay across the slope of the mountain was all quite new.  The houses mostly were multi-story and most were made of the beige limestone that was prevalent in the area.  There were many flowers planted in small gardens and in baskets hanging from balconies.  Orchards of flowering fruit trees  spread across the slopes just below the town.  Water was prevalent as judged by the presence of several large brim-full tanks along the road.  A fruit packing plant was located just below the village with large crates  stacked high awaiting the harvest that would come next summer.  In many respects, it reminded me of  small towns in California’s Central Valley where agriculture pervades the community culture.   We drove into the town past houses where rugs and cushions were hung out on balconies to air in the fresh spring  breezes.  The bus stopped in front of a multi-story house that was the home of our hostess and members of an extended family.  We were greeted us at the doorway of the wing of the  home where out hostess lived and then were led up to the second level which was the location the living area. 

We initially sat in a living/reception room while everyone was introduced. This room was furnished with sofas and chairs plus a  coffee table in the center of the room. Out hostess was Rena. She was  the head woman of the household  and the mother of two small children.  Two other young women, members of the family, were also there to help her.  None of the male members of the family was present.  The women had collectively prepared an authentic Druze meal for us.   Rena then invited us into the dining room telling us that she would explain the dishes when they were served. There would be time for questions following the meal.

The dining room was devoid of furniture save for a small space heater to one side of the room. We sat on carpets on the floor and after being seated,  plastic “table cloths” were spread out in the spaces between us.  Rena and her helpers then brought out the dishes that they had prepared for us. All were traditional Druze cuisine.  My notes are incomplete but the following dishes were included in the meal:  baked potato stuffed with a chopped meat mixture,  small egg plants stuffed with pine nuts and other things and served with a tomato sauce,  lamb kufta,   rice with noodles, bulgur with lentils, cabbage salad, spinach stuffing in a piecrust cover,   meat balls, tabouli  and more (photo).  Served with the meal was the very thin bread we had eaten in several Arab restaurants during this trip (photo).  We had fruit for dessert. The meal was absolutely excellent and I would loved to have eaten more but I had just no more room in my stomach.

We had  time for questions after the meal. Rena spoke reasonably good English as well as her native language and Hebrew (photo).  But, she  relied upon Ido for English translation part of the time. I believe that she pleaded ignorance of English in some cases to provide cover for questions that she didn’t want to answer.  In its trip brochure,  OAT had billed our home visits as being times when we could have “open and candid discussions” with residents of  the occupied territories. Perhaps as a result,  some of the questions asked by members of our group were very probing and  clearly made Rena uncomfortable,  especially with our Israeli guide and driver present.  We received quite evasive answers to questions about how she felt about life under Israeli occupation.  To his credit, Ido helped her out of these uncomfortable situations  by trying to change the line of questioning.   Once we were back on the bus,  he scolded the group for  pushing Rena to respond to questions when she was visibly uncomfortable with them.  My own feeling was that some of the questions indeed  were inappropriate but that Ido should have cut off the them off at the time they were being asked.  To me, one of the roles of a guide is to help his charges steer through culturally sensitive issues  that they may not realize exist. He had not fulfilled this obligation!

Otherwise, the discussion was informative.  We learned that the Druze in this famiy are Moslems although Rena’s family are secular rather than orthodox.   She and her husband and two children live in the home where  we had lunch.  Other members of the family live in other parts of the large house which is quite new and is nicely furnished (photo).   She told us that all Druze in this area have been given Israeli citizenship and can travel “freely.”  But, she admitted that travel, even in Israel,  is difficult.  Some Druze  citizens do serve in the Israeli army.   Rena is a teacher and many women in the village are well educated. She claimed that Druze women are free and have equal rights with men.  However, they must observe basic Moslem rules of modesty.  There was additional discussion that I, unfortunately, did not capture in my notes.

One point that she did mention about the Israeli occupation was that contact with her Druze relatives  who live on the Syrian side of the border is virtually impossible.  There is a place nearby where the border fences are  close together and Druze people go there to be able to see their relatives in the other country. They converse in a very public way by calling back and forth across the intervening distance. Quite naturally, conversation is very limited and actual physical contact is impossible.  She expressed a wish that families not be disrupted by these political boundaries between countries.  (This discussion took place just a few weeks before the Hezbollah rocket attacks from Lebanon and Israel’s subsequent invasion.  Those actions can only have served to further inflame feelings throughout this region and make the border between Israel and Syria an even more sensitive place.)

We had some time to take pictures and then bid our hostess and her helpers goodbye.  We boarded the bus and headed back toward the Peace Vista Lodge many miles away. At this point, still in the mid-afternoon, I was hoping that we would reach there in time to relax and enjoy the view for a while.  But, that was not to happen.  A  few miles down the road, we stopped at the Kibbutz El Rom  where there was a  souvenir stand and a multimedia presentation for us to watch about the battle of the Valley of Tears during the Yom Kippur War.  Between watching the presentation and shopping, this consumed the better part of 45 minutes. We then drove about a mile to the site of the Valley of Tears to view a memorial to the battle (photo). The Valley of Tears  is a gap in the hills between the Syrian border  and the intervening valley where a small Israeli force from Tank Battalion 7 stopped 150 Syrian tanks trying to break through their lines at the beginning of the Yom Kippur War.   The area was fortified with bunkers and a small armored force that was no match for the Syrians but somehow, the Israelis prevailed.  It is revered to this day as a turning point in the Yom Kippur War that saved the day for Israel.  We spent considerable time here while Ido discussed the battle and its significance. Then we drove on down the highway to another overlook of the battlefield where we stopped while Ido again discussed the battle and its historical significance.  While I appreciated the importance of the battle to Israel, the continuing narrative, much of which was repetitious, was beginning to wear on me, especially near the end of an already long day. We finally continued on our way with still a long distance to drive back to the Peace Vista Lodge.   By now, I was thinking of the glowing terms depicted in our brochure about our stay at this lodge and thinking that by the time we would arrive, we might have a half-hour to enjoy the site.   But, we had to go out of our way for Ido  to use an ATM in  Qazrin  and that took some more time.  By the time we got back to the Peace Vista Lodge, we had put in a 9-3/4 hour day and it was  6:30 PM!  The day was shot as far as  any opportunity to enjoy the lodge and its surroundings was concerned.

Dinner was scheduled to be on our own tonight but, there were no dining facilities on site.  Ido offered a trip to a nearby travel and souvenir shop that sold sweets and other “goodies.” The bus would depart at 7:30 PM.  Jacquie and I elected to stay at the Lodge feeling that the day had been long enough already and that our noon meal was an adequate replacement for dinner. We brought out the remnants from breakfast; cheese, fruit, sweets, a bottle of red wine and matzo and had a very satisfactory supper.  As we reflected on the day, we had some good experiences but we agreed that the return to the Peace Vista Lodge would be in our minds, the “Ride in Hell!”   Fortunately, we had a very nice relaxing evening watching the sunset over the Sea of Galilee while being thankful that we had not rushed off in the bus this evening in pursuit of yet another experience of questionable merit (photo).

After our meal, we arranged some of our baggage in preparation for departure tomorrow and then got ready for bed.  We were sound asleep by 10:00 PM.

Return to Table of Contents

Thursday, April 20, 2006

It was sunny but very windy when we awakened this morning. In fact, the wind had howled most of the night beginning about the time we went to bed.  Breakfast arrived about 7:30 AM and much to our surprise and pleasure, it included several kinds of freshly baked bread!  Apparently the Passover prohibition against raised bread has passed.  Again, there was too much food. We ate what seemed reasonable and packed some of the remainder to take with us in case we might want it later in the day or tomorrow.  The rest, we left for the staff to dispose of.

We carried our bags to the parking lot where Benny loaded them onto the bus. Sharon came to the bus and rode out to the road with us while bidding us goodbye. He had been a wonderful host and had made us all feel welcome.   My only regret was that contrary to the hype we had received in our pre-trip materials from OAT and Ido’s comments, we had precious little time to enjoy the  very nice facilities of the Peace Vista Lodge during our stay there. Much of the blame for this had to lie with Ido’s inability to keep us on schedule and he thereby allowed the days to become excessively long because of peripheral activities.  In any event, we drove a few miles north on Hy 98 and then turned left onto  Hy 789. We had a brief stop in a town along the way while Ido conducted some business at a bank. From there, we followed  the steep winding highway through a canyon down to the lake level. Here, we turned south on  Hy 92 paralleling the waterfront for a few miles.  The land here between the foot of the bluff and the lake was intensively farmed. We soon reached a community, I believe it was En-Gev,  almost directly below the Kfar Haruv Kibbutz. We disembarked the bus at a roadside park and marina and then walked a short distance along a dock to a small ship that was waiting for our group. Once we boarded, the crew, only two or three persons, cast off and we were on our way across the lake to the far side.

Our ship was identical to several that plied the lake carrying tourists on excursions. It was  red-brown in color,  about  40-50 ft in length and looked somewhat like an old-time sailing ship with a high stern and bow and low mid-ship (photo).  The crew steered from the stern and that was the location of the head and engine room. There were benches for passengers under an awning in the mid-ship area.  The raised bow was uncovered and  passengers were allowed to stand there to enjoy the view ahead.  Flags of Israel and the United States flew from  a mast over the mid-ship area.  An onboard motor in the engine room powered the vessel along at a speed of  5 or 6 miles per hour.   The wind that had blown so strongly all night and earlier in the day had died and it was almost dead calm.  This made for a very pleasant ride. 

Once we were clear of the harbor, the captain played  taped music on an on-board PA system but other than that, we were mostly left to just watch the sights.  Save for a dredge working off in the distance and a couple of other craft similar to ours, there wasn’t much going on.  I had the advantage of having my binoculars so I could scan the shore for things of interest and watch for wildlife.  I was rewarded by seeing several pygmy cormorants frequenting the yacht harbor as well as a big white pelican, a couple of night herons, an egret and a few gulls out over the lake.   When we were about half way across, the captain slowed down and one of the crew demonstrated the use  a throw net  used by fishermen since biblical times on the Sea of Galilee.   The young fellow using the net knew how to throw it, no small accomplishment in itself, but he didn’t catch anything of significance and so he gave up after a half dozen throws.  Other than this, there wasn’t much to do except to enjoy the morning and the view and to ponder how things might have differed in biblical times. From things I have read, archaeologists figure that the lake was a much busier place in those days.  Unfortunately,  it was very hazy this morning so our photos  of the lake  during our journey weren't worth including here.

The crossing took about 45 minutes from En-Gev to a dock near the town of Migdal on the western shore.  We disembarked and walked across a long dock and jetty to the shore and a large building that was the Yigal Alon Center operated by the Kibbutz Ginosar.   Although the Yigal Alon Center is devoted to the story of man in the Galilee  and contains a number of exhibits and things of interest,  our only purpose in making a brief stop was to see the “Ancient Galilee Boat,” sometimes referred to as the “Jesus Boat.”  This boat is the relic of a craft that plied the lake at the time of Christ.  It eventually sank and became buried  and preserved in the muddy lake bottom until it was discovered a few years ago.  Following is a description of the boat taken  from a small brochure provided to visitors to the Yigal Alon Center.

Ancient Galilee Boat

In 1986 two brothers from Kibbutz Ginosar discovered the Galilee Boat when a severe drought resulted in the lowering of the waters of the Sea of Galilee (Hebrew: Yam Kinneret). The vessel had been buried in, and thus protected by, the seabed's sediments. The Israel Antiquities Authority, assisted by many volunteers, rescued the boat in a remarkable eleven-day excavation! Excavators packaged the weak and waterlogged hull in a cocoon of fiberglass and polyurethane foam, and then successfully floated it to the nearby Yigal Allon Centre, where it underwent an extensive carefully monitored eleven-year long conservation process in a specially-built pool.

To conserve it, the boat was submerged in a solution of heated polyethylene glycol (PEG). This synthetic wax replaced the water in the wood cells. The hull was then allowed to dry slowly and cleaned of excess wax, thus allowing for its present exhibition in an atmosphere-controlled museum environment.  The boat is preserved to a length of 8.2 meters (26.9 feet), a breadth of 2.3 meters (7.5 feet) and a height of 1.2 meters (3.9 feet). It is built in the typical ancient Mediterranean 'shell-based' construction, employing pegged mortise-and-tenon joints to edge-join the planking. Iron nails hold the frames to the hull.

Numerous repairs, the reuse of timbers and a multiplicity of wood types (twelve) evident in the hull, suggest that this vessel had a long work life and an owner of meager means. Based on several criteria the Galilee Boat is firmly dated to the first centuries BCE-CE. An analysis of crew sizes suggests that this is the type of boat referred to in the Gospels in use among Jesus' Disciples, as well as that used by the Jews against the Romans in the nautical Battle of Migdal in CE 67. This humble vessel is, thus, a remarkable porthole into the past providing a clearer view of the Galilean seafaring that forms the backdrop to both Jesus' ministry and the Battle of Migdal.

 In February 2000, fourteen years after its excavation, the boat moved to its permanent home, in a new wing of the Yigal Allon Centre, which is devoted the story of man in the Galilee.

It was necessary to wait for 20-30 minutes once we were  inside the Yigal Allon Center  for our turn to see the Galilee boat.  There was a large lobby area with a cafeteria where we could purchase snacks plus a large gift shop that had a wide variety of souvenirs.  Most of our group, including Jacquie and me, headed for the gift shop but we soon tired of looking at the selection, none of which interested us. So, Jacquie and I wandered back out to the lobby and found a place to sit in the cafeteria till the time designated by Ido when we should assemble for the tour.  The boat was housed in a special viewing room at one side of the lobby and we were allowed to enter as a group at the designated time.  We first viewed a multimedia presentation about how the boat was found and then restored. Following that, there were a few display cases to view that contained artifacts associated with the find. Then, we walked to a screened-off area where the boat was on display.  Only the lower part of the hull and ribs of the craft remain and this is held in a metal framework.  Overall, I found it interesting but a little disappointing.  Still, one had to be impressed that here before us was the remnant of a vessel  that had plied these waters 2,000 years ago at the time of Christ.  We were given about 10 minutes to look at the craft and then were ushered out of the viewing area to make room for the next group of visitors.

We departed the Yigal Allon Center through the front entry and walked past nicely landscaped grounds to our bus. During the time we had been riding across the Sea of Galilee on the ship, Benny had driven the bus around the south end to meet us here at the end of our tour.  We headed north following the western shore of the Sea of Galilee  toward Capernaum.  By now, it was about 11:30 AM and was getting quite warm.  We passed by sveral banana plantations and many wildflowers grew along the highway.  There also were plantings of oleanders with large compound flowers in full bloom that grew like small trees.  Just before we reached Capernaum, Ido pointed out a tel standing above a small valley (name not recorded). This was the site of a major fortress that in ancient times controlled the Via Maris, the highway between Egypt and the cities in Syria and Mesopotamia.

Capernaum is no longer an active town and is now maintained as an historic and spiritual site.  Archaeologists estimate that it was inhabited from approximately 150 BC to 750 AD.  It appears to have been a small village at the time of Christ and it is mentioned in the New Testament.  In the Gospel of Luke it was reported to have been the home of the apostles Peter, Andrew, James and John, as well as the tax collector Matthew. In Matthew 4:13,  the town was reported to have been the home of Jesus himself. According to Luke, Jesus taught in the synagogue in Capernaum, and a building which may have been a synagogue of that period has been found beneath the remains of a later synagogue.  Capernaum is perhaps most famous as the location of a house thought to be the original home of St. Peter.  Although originally a humble dwelling  like other houses in the village, it underwent a transformation  beginning in about the second century AD that appears to be the result of its being recognized as a holy place. It was upgraded over time as Christianity flourished and as the site gained fame and respect. The Byzantines constructed an octagonal church on top of the house in the fifth century to mark its exact spot. But in the process, they covered the original structure completely. It was no longer visible until discovered by archaeologists in more modern times.  

Our bus turned right off the highway and drove down a lane shaded by trees toward the site of  the Capernaum National Park. We stopped in a large parking lot still a couple of blocks distant and from here, we had to walk along a service road to the entrance.  I noted with some relief that the parking lot was far from being full so maybe there wouldn’t be too many people visiting the site.  Ido showed our park passes at the entrance and then led us inside (photo). Immediately to our right was a large brick building that I believe was a  Catholic Monastery. It also houses the park’s administrative offices.  We then walked through nicely landscaped gardens while Ido provided commentary about the site and the significance of various structures.  Our first stop was at the Octagon Church and the remnant of St. Peter’s house.   All that remains now are the foundations and some walls (photo), (photo).  Overarching all of this is a modernistic looking structure of a  Catholic Church.  Ido told us that the Franciscans own this part of the site and for some reason have seen fit to  build this church.  The structure is restricted to the public and prevents close access to the site. In my opinion, it is a visual monstrosity totally out of keeping with the general appearance of antiquities surrounding it.

Adjacent to the Octagon Church are the remnants of foundations of houses in the original village and then to the north a few yards are  the pillars and walls of a synagogue that  remain in relatively good condition. This structure was built in the  fourth or fifth century AD, probably above an earlier synagogue that may be the one in which Jesus is said to have preached.   We spent some time looking at this structure and then walked to an adjacent  shaded spot that overlooked an area where excavation is still occurring.  A number of sculptures and related artifacts from the later eras of Capernaum were on view here.  

We walked back to the bus after spending about an hour at Capernaum and then drove to Tabgha only a short distance to the south.  Tabgha is where Jesus is said to have divided a few loaves and fishes while renewing them in such manner that 5,000 people were served.  The Byzantines built  a church here in the sixth century over the ruins of a still-earlier church.  If my notes are correct this is the Church of  Heptageon.  The floor of the Byzantine  has some exquisite mosaics that have been preserved in a modern church constructed by a German monastic order.  This church is a popular tourist attraction of contemporary times and Ido gave us a few minutes to view the mosaics.  Jacquie and I walked in and took a few pictures of the mosaics which were very nice and then prepared to return to the bus (photo). On our way out, we noticed that many of our traveling companions had stopped in an on-site gift shop to browse the wares. After a quick look in the gift shop, we found a seat in a shaded  patio.  While waiting, we took some close-up photos of barn swallows nesting on ledges just below the ceiling of the covered walkways (photo).  After what seemed like an interminable wait, the shoppers finished and we returned to the bus.  Next on the agenda was lunch.

We drove back south  a few miles until we came to what looked like a large gasoline station with an associated restaurant.  We stopped here and parked beside many buses in the restaurant parking area.  Once inside, we found that the restaurant was a single open room like an large auditorium that was filled with long tables  and bustling with activity.  The restaurant was owned by some Lebanese people and specialized in serving St. Peter’s fish to tourists.   The entire Sea of Galilee area is a popular tourist destination because of its numerous resorts as well as the many historic and spiritual sites.  In ancient times, fishing was a major commercial activity and several of Jesus’ disciples, including Peter, the fisherman, were so engaged.   Eating St. Peters’ fish is a “must do” activity for visitors to the region today.  Expect something unique in St. Peter’s fish?  No, it’s just plain old tilapia! Whether  tilapia was what Peter the fisherman caught, I do not know but today,  you’re served tilapia.  Actually, we were given our choice of chicken or fish but both Jacquie I ordered the fish in the spirit of being in Galilee.

Our meal was preceded with the typical array of Arabic appetizers and flat bread.  All were good, as usual. When the fish came, we each were served a large tilapia that had been deep fried complete with head, skin, tail and fins.  We found that the fish had firm white flesh that was done to a turn and made excellent eating.  Nothing was left except the inedible parts by the time I finished my meal. This was an accomplishment in itself since the methadone I take for my painful back plays hob with my appetite and I had been eating lightly the whole trip.  We were served frozen dates for dessert  and mint tea at the end of the meal.  The dates were thawed just so they were soft enough to eat and they were delicious and  refreshing. I have never eaten dates served in this manner but would gladly have them again given the opportunity.

I was stung by a large black and yellow bumble bee while we were drinking our tea. It  apparently had landed on the table and I accidentally brushed it with my right hand before seeing it. Fortunately, the sting wasn’t very painful, about like being given a strong jab with a needle. Although it hurt for about a half-hour, no redness or swelling developed. Apparently,  either the bee was not very venomous or else I brushed it off before it could inject much of  its toxin.   I was a bit surprised by the fact that although a fellow traveler reported the incident to our guide almost immediately, he didn’t get around to  asking me about it until 20 or more minutes later after the bus had departed and we were on our way down the highway.  Clearly, I was not injured by the bee but, the potential for an anaphylactic event is something that should be of immediate concern to someone who has responsibility for a group of tourists.

We did not leave the restaurant until 2:45 PM. By then, it was very warm and quite hazy and the air conditioned  bus felt very welcome.   Our visitations  in Galilee ended at this point and we were now headed for Jerusalem and the Mt. Zion Hotel which would be our home for the next four nights.  Our route would take us south  on  Hy 90 along the western shore until we reached the south end of the Sea of Galilee.  We would continue on south following the Jordan River and paralleling the border with Jordan for about 62 miles until the junction with Hy 1 near the north end of the Dead Sea.  Here, we would turn right and head due west about 20 miles to Jerusalem. There was many things to see along the way and following are my notes about some of the more interesting of these.

•    Ido has commented several times that tourism in Israel has suffered since the beginning of the Intifada in  2,000.  We drove through Tiberias, a city heavily dependent on tourism and now one of the poorest in Israel. But,  with the current truce between Israel and the Arabs, it has begun to come back. The recent election of Hamas may change this however. The whole tourism industry is watching and waiting to see what impact Hamas will have.

•    We passed many resort hotels and small beaches along the west shore of the lake. All had some guests but none were as busy as would be expected on the Easter/Passover Holiday.   The road along this area was lined with masses of flowering shrubs and date palms. We also passed several old ruins dating back to the  beginning of the first millennium AD.

•    We were south of the Sea of Galilee by 3:30 PM. To our  immediate right were barren hills and to the left was the Jordan River Valley.  There were many irrigated fields of vegetables, hay, grain, dates, citrus,  etc. to our left.  Greenhouses here and there covered sensitive crops on both the Israeli and Jordanian sides of the border. On the right were occasional orchards of fruit trees where irrigation water was available and beyond these, rose the dry hills.   IDF watch facilities perched  at the top of the first line of mountains keeping watch over the valley and Jordan beyond.  We passed two ibex standing at the edge on an orchard on our right. They had long black horns about 14-18 in long, with beige, black and white bodies.

•    This highway runs parallel to the Israel/Jordan border.  As is the case for all of Israel’s borders, there is a military patrol road just inside Israel that parallels the actual border.  It runs between high barbed wire fences on both sides, that are equipped with sensors monitored  in a central control room.  If anyone or thing tries to breach the fence, or even touches it,  that contact is picked up on a monitor and a heavily-armed patrol is sent out to investigate.  The military road is also  paralleled on both sides inside the fences by a wide “dust road”   that will register foot prints if  someone slips through the fence without triggering the alarm system.  Each morning, a military patrol looking for footprints checks each inch of these dust roads along Israel’s entire border.  If  tracks are found, the offender is hunted down and either captured or killed since anyone breaching this system is assumed to be a terrorist; otherwise, they would have crossed the border at a legitimate crossing point!  Bedouin or Druze trackers are employed to assist the army patrols because of their special skills in desert tracking.

•    Just prior to the junction with Hy 1, we passed the road to the Allenby Bridge and the spur road to Jericho.  Jericho is now forbidden territory for Israelis and is too dangerous for us to visit. At one time, it was a “must see” for anyone visiting Israel.

We turned onto Hy 1, itself  “off limits” at night to US Government employees after 5:00 PM, and headed west to Jerusalem. We stopped briefly at a restaurant for “potty call” and then headed up the steep grade  bound for Jerusalem. The climb to Jerusalem is about 4,000 ft from the junction which is  well below sea level.  We had gotten only about half of the distance when Benny had to pull the bus off the highway at a local-bus stop because we were overheating.  There was nothing to do but sit there and wait for the motor to cool down.  We did not have this problem with the same bus several days ago when we arrived in Israel but then, there were fewer of us and we had a lighter load.  (We later found out that the Bus had a mechanical problem.)   Three young men were sitting at the bus stop watching our predicament with big grins on their faces.  I figured that they were off-duty IDF personnel because one of them was carrying  an automatic weapon and there was a training facility just a hundred yards down the road.   The bus finally cooled down enough that we could get under way again about 5:40 PM.

We arrived in the outskirts of Jerusalem about 5:50 PM and immediately encountered heavy traffic. We could not  use a tunnel that  gives quick access into the city for whatever reason so had to use the “old highway.”  We inched along through near-gridlock traffic for maybe a half hour.  During this time, we were passed by a police car with its roof lights flashing. Given the troubles in Israel, this was a bit unnerving but Ido told us not to worry.  It is common practice in Jerusalem for police to activate their lights anytime they are driving in traffic. Israelis call  the lights “chaca laca. ”  The police believe that flashing their lights  causes drivers to slow down and to be more careful!  If it’s an actual emergency, they will turn on their  siren. Eventually, we went into a tunnel and emerged on the western side of the “Old City” just a few blocks from our hotel.  We arrived at the Mt. Zion Hotel at 6:30 PM after a 10 hr. tiring,  but interesting,  day.

Ido briefed us on events for the next day and told us that dinner was on our own. Restaurants could be found several blocks from the hotel.  We should be on the bus at 8:30 AM tomorrow. He helped us check in and then disappeared until tomorrow.  Our room was comfortable although it had no view unless we looked obliquely out the windows to the east where we could see some hills and a few homes.  The room itself was a bit chilly but otherwise was spacious and just fine.  We settled in and then thought about something to eat. We had no desire to walk several blocks to find a restaurant, especially since the directions we had been given were rather vague.  We decided to explore what the hotel might have available. No room service was advertised in our in-room directory. We went to the front desk to  inquire about the hotel restaurant only to be told that it wasn’t open; no explanation.   We went to the bar to see if there was any access to food through that venue.  Fortunately, the hotel’s head waiter was on duty and after Jacquie “sweet talked”  him a bit, he conceded that even though the dining room was not open,  he could get someone to make us a cheese omelet and a salad. That was fine with us and we each  ordered a large beer which we started on right then and there.  The omelet and salad came after a short wait and both were delicious.  The charge came to 58 INS plus a generous tip on top of that. The waiter, started out tough and brusque but melted and was very friendly toward the end. However, he did remind us that a generous tip was expected!  I had the feeling after dealing with him tonight and on subsequent occasions that he probably was an immigrant from Europe of the USA.  We have encountered his type several times in New York City and other East Coast venues.

Security is very heavy in the hotel.  The  main entry to the hotel is  guarded by staff carrying side arms. On the way back to our room, we passed an armed security guard roaming through the hall on our floor.   Goodness knows how many plain clothes security people are wandering around and I imagine that there are closed circuit cameras watching  the halls as well. We have not encountered this level of security in the other locations we have visited to date.

We returned to our room and washed out some underwear and got ready for bed.  We were thankful that we had been able to get dinner in the hotel.  There was a chilly wind blowing outside and a several block walk to and from the nearest restaurant would not have been enjoyable, especially after a long day and in a strange city with an uneasy security situation.

Note to reader: I insert a note at this point about the  entries in my log book that follow  concerning  the next three days in Jerusalem.  We visited  many places and saw a great many things during our stay in Jerusalem.  Almost everything we saw was of historic and/or  spiritual significance.  It was almost impossible to make notes about everything that happened and the things that we saw. Furthermore,  this period not only was at the end of Passover, it also occurred during the Greek Orthodox Easter and the area was crowded with pilgrims and other visitors.  All of this combined with my personal aversion to crowds and my minor concerns about our safety in crowded places to make these days a less than totally enjoyable experience.  Therefore, I  made only very rudimentary notes of my experiences in  Jerusalem and I have chosen not to provide much detail in this log.  I have recorded instead, things of interest to me about little details of things we saw and personal interactions with people. But, I will leave to guidebooks, descriptions of the many exciting things that Jerusalem has to offer the tourist. 

Return to Table of Contents

Friday, April 21, 2006

It was bright and sunny this morning with a bit of haze as we look out the window to the east. We could see that there was a brisk breeze blowing since shrubs below us were bending in the wind.  It was hard to tell about the temperature but based on the higher elevation and last evening’s chill, we figured that it was liable to be a bit brisk outdoors.   We enjoyed a reasonably good night’s sleep except for some  noise in the hall toward morning probably made by a departing tour group.   The Mt. Zion Hotel is built on a steep slope such that the lobby  and reception at street level are on the top, sixth, floor. The guest rooms are on the floors below. Our room was directly below the lobby on floor five.   Fortunately, the  lobby floor  must be thick for we get no noise from people walking above us.

Breakfast today was  available as a buffet in the dining room with chefs available to prepare eggs to order, much to Jacquie’s delight.  The buffet held a wide array of  vegetables, fruit, cheese, yogurt, scrambled eggs and traditional Jewish “goodies” that were interesting to try. There also were several kinds of  fresh baked bread, croissants and sweet rolls.  There was no danger of going hungry this morning and with departure not scheduled until  of 8:30 AM, we had time for leisurely breakfast.

We returned to our room after breakfast and gathered up our things for today’s outing. At his point, we were unsure about the itinerary since we had two or three conflicting published schedules.  One activity common to all was a city orientation tour at the beginning of the day so we prepared for that. Anticipating that it might be chilly this morning but could warm up as the day progressed, we dressed in layers and carried our windbreakers. This turned out to be a good choice.  We next headed for the lobby to met our tour group.  When all were assembled we boarded the bus and were pleased to find that Benny still was our driver although he had a different bus for the day. It turned out that the problem yesterday on the long  grade up from the Jordan Valley required a day in the shop so the company found a replacement for Benny to drive.   He had done such a good job as our driver throughout the trip to date that we were comfortable with him. We would have hated to see him replaced which was the way things looked last evening.

We headed south from the hotel and then turned left of a street that  on the map is marked  East Talpiot Promenade.   We stopped and parked the bus where there was a wooded park-like area. Ido led us  on a block walk to an observation point where we could look out over the Valley of Qidron and the Old City of Jerusalem about a mile to the north (photo).  To the oblique right was  the Mount of Olives and Mount Scopus.  It was an excellent place to get our first view of the historic and sacred sites for which Jerusalem is  famous.  We gathered around while Ido presented an excellent lecture recapping the history of Jerusalem beginning the Canaanites who first settled the area because of an abundant spring located just downhill from the east wall of the Old City in the Valley of Qidron. He pointed out the various  locations that are important to Christians, Jews and Moslems  and gave us a perspective of relationships between things we would see during our tours.  I was sorry to see Ido’s presentation end for I’m sure there was much more he could have told us. But,  it was time to go and look at some of these places close up. Additionally,  the chilly wind was taking its toll, especially among some people in our group who had failed to dress warmly.  Additionally, it was Friday and we had to get much of our sightseeing done before late afternoon.  Tomorrow is the Jewish Sabbath,  and things will begin to close down today by shortly after 2:00 PM since activity must cease at sundown for devout Jews.

We stopped briefly at the Mt. Zion Hotel to pick up some warm clothes for those in need and then we continued on to the Old City.   In order to get to where we would disembark the bus, we had to make an almost complete circle around the Old City which is surrounded by a wall with eight gates; 3 in the north, 2 in the east, 2 in the south and one in the west.  The road by the west wall was busy and there was little to be seen there.  The Damascus Gate and Herod’s Gate on the  north side are the main entrances to Moslem areas of the city including the Dome of the Rock and the El Aqsa Mosque on Mount Moriah.  This area was very busy with Moslems entering the Old City for Friday prayers (photo).  We continued on past this area and  turned right along the eastern wall. To our left was the Mount of Olives and several important sites such as the Church of Gesthemene,  the Church of Mary Magdalene and the huge Jewish cemetery. Then, we turned right again and drove along the southern wall. We stopped not far from the Dung Gate, our point of access to the Old City.

We disembarked the bus and walked a few yards through the Dung Gate in the south wall of the Old City.  No autos are allowed inside the city walls except for security and emergency vehicles.  We spent the rest of our day viewing sights  in the Old City. Following are a series of written vignettes about the potpourri of observations and experiences that made up our day.

•    The Dung Gate is named for what one might imagine. In ancient times, this was the gate through which offal collected in the city was transported and then dumped. There is no vestige of such activity today. It is an arched  gate with a wide roadway paved with large flagstones (photo).  To the west is the Zion Gate which, to me, is not nearly as impressive.   To our oblique right inside the Dung gate loomed southern wall the Temple Mount.  Between that and the South wall of the Old City is an open area containing many ruins that is known as “The Ophel.”

•    Ido led us to the Davidson Center a short distance inside the Dung gate for an orientation to the Temple Mount.  Rather than trying to describe our experience here, I have copied the following excerpt from a brochure about the Davidson Center.  Our experience here was excellent and served as a wonderful introduction to the archaeological relics that we would see in association with the Temple Mount over the next three days.

The Davidson Center A multimedia tourist center, one of the most advanced in the world, integrating a rich and varied presentation of archaeological findings by means of computerized media and visual illustration. The Center is built around a series of galleries, creating the feeling of a "time tunnel" through different periods. Visitors can gradually descend to the underground spaces from the Umayyad period through a network of circular ramps. The gradual descent enables them to experience the early periods through layers of changing stone of the ancient structure while viewing exhibits of unique content. In the Center is an interactive, computerized virtual model of the Temple Mount, as it stood in its full glory during the Second Temple period. In addition, there is a documentary film "An Archaeological Diary" presenting the story of 150 years of excavations in the Temple Mount area, and another film creating a tangible picture of pilgrimage during the Second Temple period.

•    Ido’s talk and the orientation at the Davidson Center provided me a better understanding of the relationship between Mt. Moriah,  the Temple Mount, the Dome of the Rock and  the El Aqsa Mosque, all dominant features  of the Old City of Jerusalem.  Of course, one can read all of this  in a book but I summarize my understanding here to provide context for relevant paragraphs in this travel log.  (The reader should recognize that this is my understanding and it may or may not be technically correct in all of its aspects.) Mount Moriah is a geological feature that lies at the head of the Valley of Qidron and it was on its slopes that the Canaanites established a village that eventually became Jerusalem.  It was on Mt. Moriah, probably at its summit, where Abraham almost sacrificed his son at a large rock  in response to the request from God.  Moslems believe it was his son Ishmael (?) and Christians and Jews believe it was Isaac.  Moslems also believe that this rock is the site where Mohammed ascended to heaven to God and consulted with  Moses and was given the Islamic prayers before returning to earth.  Mount Moriah thus became sacred to all three religions.  The Israelite Solomon constructed the First Temple on Mt. Moriah in the tenth century BC.  It was destroyed  by the Babylonians in  586 BC.  A new temple was started later when Cyrus II of Persia allowed the Jews to construct a replacement for the First temple. King Herod then improved this structure and developed what was known as the Second Temple in 19 BC after he had first constructed a huge wall around the mountain and leveled the top to make a platform (photo). The Second Temple was totally destroyed by the Romans after a revolt in about 70 AD and only remnants of  the foundation of this Second Temple remain as part of what I call the Temple Mount in the narrative that follows (photo).  The Arabs conquered the region in the 7th Century AD and constructed the Dome of the Rock on the site where Mohammed is thought to have ascended to heaven. They later constructed the El Aqsa Mosque as a place to worship at this holy place.  When the partition of Israel and Palestine took place in 1948, the Palestinians were awarded the Mount Moriah site and retain custody to this day.  The Dome of the Rock and the El Aqsa Mosque  and the top surface of the Temple Mount platform are off-limits to Jews and to tourists at the present time. The areas of the Old City surrounding the Temple Mount are accessible to all, Jews, Christians and Arabs.

•    The rest of the morning was spent touring the area around the south and west  walls of the Temple Mount.  These areas have been excavated down to their original level  in  the era of the Second Temple. From the Davidson Center, we walked due east into the area known as the Ophel Archaeological Park . Here are the remains of  a variety  of structures on display (photo).   The city wall, constructed in the 16th century by the Turkish  Sultan Sulieman the Magnificent,  joins the wall of the Temple Mount about midway across its southern side.  The Turkish wall completely surrounds the Old City. We walked through a small gate  in that wall to ancient steps that led to the Hulda Gate of the Temple.  We sat here for a few minutes listening  Ido’s  remarks about the area and then we had to leave because the area would be closed to visitors beginning shortly before noon (photo).  The reason is that directly above us on top the Temple Mount are the grounds of the El Aqsa Mosque. There recently had been several incidents where  people attending the mosque for noon prayers had thrown rocks down at Israelis and tourists  in the area below.  The simplest way to avoid further problems was for Israeli Security to close the area to visitors during noon prayers!

We next walked to an area at the south end of the west wall of the Temple Mount.  It is possible here to see in the detail some of the fine stone masonry used to construct the retaining walls for the Temple Mount.  If one stands close to the wall and looks upward,  he can see that the wall slopes slightly inward, a construction technique that stabilizes the wall against earthquakes and also prevents passersby from  having the visual sensation that the wall looming above them is about to topple over.  The great stone blocks here are finely hewn and are at least 3 ft high and 8-10 ft long.  They have been smoothed and finished with a 3-4 in bevel around their edges. They fit together precisely without the use of mortar (photo). 

When the Romans destroyed the Second Temple, they pushed many stone blocks  off the Temple Mount  onto the streets below.  Much of this was subsequently carted off to be used in construction by subsequent occupiers of Jerusalem.  Most of the rest was removed in  clearing the present site. However one huge pile of rubble has been  left  near the base of the western wall for visitors to view (photo).  Much of this came from the Robinson Arch, a grand stairway that towered above the Herodian street at the base of the wall and provided pilgrims  access to the temple from the west side.  We walked among this rubble wondering at the size and purpose of the  blocks. One piece that was particularly interesting is  believed to have come from the southwest corner of the temple and it is clearly identifiable as a niche where a high priest would stand and blow on the shofar  to call to worship the royalty and  the rich  people who lived on the hill to the west of the temple (photo).

Just opposite and facing the southern end of the western wall of the Temple Mount is an extensively excavated area  that once was the site of many baths where pilgrims could purify themselves before entering the temple. Some of these structures may also have been shops where pilgrims could purchase sacrificial offerings and other items needed for  activities within the temple (photo).   One point that interested me about this area was that prior to excavation in modern times, it had been completely buried under rubble; the height of the “contemporary” grade behind this excavated area appears to be at least 40-50 ft.

•    There is a legend that Mohammed once tied his horse Barak to a place at the Western Wall.  The horse accidentally kicked over a glass of wine. Mohammed was so fast that he  ascended to seven levels of heaven meeting all of the prophets including Jesus and returned to earth again in time to catch the glass before a drop of wine was spilled.  Based on this legend, Moslems call the Western wall the Wall of Barak!

•    After touring around the base of the Temple Mount, we followed Ido  out of the archaeological zone and up a steep hill to the west via a set of stairs that led through an area of shops and what looked like individual dwellings, Looking at my map, this probably was in the Jewish Quarter of the Old City. After a steep climb, we eventually reached a small restaurant with a marvelous view overlooking the Temple Mount, Dome of the Rock and the El Aqsa Mosque.  We selected our meal from a small cafeteria and then sat in a dining room overlooking the view. It was difficult to concentrate on our food and not on the magnificent sight before us. Needless to say, we took several pictures, particularly of the Dome of the Rock which was magnificent  with its brilliant blue and gold colors in the bright sunshine (photo).

•    Our next stop for the day was a personal interview with a Palestinian woman who is a broadcast journalist at a local radio station.  The station is dedicated to  maintaining an open and ongoing dialog between Israelis and Palestinians concerning  contemporary issues affecting their daily lives. Ido led us directly from  the restaurant to her home in the heart of the Moslem Quarter of the Old Jerusalem.   Our route took us through narrow old streets only wide enough for pedestrian traffic that were lined with small shops selling everything imaginable.  In some cases,  the streets were roofed over creating a vast indoor market (photo).  In many ways,  the area reminded me of the markets in Casablanca or Rabat in Morocco and I suspect, they are typical of others throughout the Moslem world.  In general, people seemed friendly as we walked through the area although in a few circumstances, we encountered people who seemed rather surly. Under the general circumstances of their life and the tensions between Palestinians and Israelis, I cannot say that I blamed them. I doubt they had any idea that we were Americans.

Our route took us for several blocks down the Via Dolorosa, the route Christ followed carrying the cross to the site of his crucifixion.   This is a narrow, very steep street that makes two or three sharp turns.  As mentioned, this was the period of the Greek Orthodox Easter and we encountered a large number of pilgrims following the crucifixion route. One group in particular included a number of people chanting and singing while one of their group carried a large cross.  The various stops mentioned in the Bible are marked along the Via Dolorosa and the pilgrims stop at each and pray (photo).  All of this contributed to the congestion making is difficult as we tried to walk through the area.

Just before reaching the location of our interview,  we turned into a covered side street off the Via Dolorosa only to be greeted by a seeming surge of humanity, all male,  coming in the opposite direction and making it almost impossible for us  to continue.  Ido passed the word to stay close to the wall and that these people were coming from the El Aqsa Mosque after  noon prayers had ended. Quite fortunately, we were near the doorway of our hostess and Ido phoned her that we had arrived. But, we needed to cross the river of humanity to a door on the opposite side of the street.  The only thing to do was to maneuver our way across the flow of  foot traffic and in the process hope that we did not stumble. The sheer mass of people rushing down the street was enough to make me extremely nervous and I thought about stampedes that I have read about in Medina in Saudi Arabia during the Hajj.  Fortunately, couple of men took pity on us and were able to slow things down a bit so that we could get across. We then popped through the doorway and found ourselves inside a  narrow alleyway between two houses.  Ido led us up some stairs and to the door of a house on the right where a young woman wearing tee shirt and jeans was waiting for us. He introduced her as  Shareen.  With her was her young nephew of 6-7 years.   Shareen led us through a doorway into her room which she later explained she had shared with her sister until the latter’s  recent marriage. I believe that her parents and other family members lived in the rest of the home.  The building was quite obviously very old  and the room  reflected this fact. It had sloping walls on two sides much like a Quonset hut  and was maybe  15 ft by 15 ft in area.  In the end with the door we entered was a window  that looked out on the alleyway.  The walls were whitewashed but in need of repainting.  The room was crammed with a couch, a television set, stereo, table  and some extra chairs for our group.   It generally reflected the fact that many Palestinian people, particularly those in the city, are not wealthy and just don’t have high-quality housing available to them.  For the next hour, we had a very enjoyable discussion with Shareen. Following are just a few  points from my notes.

Shareen works for a radio station in Jerusalem that has the established goal of trying to promote understanding and peace between Israelis and Palestinians.   This is done by giving equal time to views from both sides on  any issue. Phone calls from listeners are encouraged and discussed on the air. The station works on a shoestring budget and gets little financial support other than from its listeners.  Shareen herself is a  college graduate and seems convinced that peace can be achieved through dialog and mutual understanding.

She believes that Palestinians view harassment by Jews in the West bank areas as the biggest impediment to establishing peaceful relations.  She cited as an example how roadblocks are established  without warning and seemingly without reason in the eyes of the Palestinians.  This makes travel difficult, if not impossible between different parts of the west bank.  She would like to travel to visit friends from college but it’s just to big a hassle. She felt the roadblocks were unnecessary. Ido vigorously rebutted her claim in a friendly way but she stuck to her  beliefs.  (One difficulty throughout the discussion was Ido’s presence. He rebutted her comments  whenever he didn’t agree. To the extent that this was billed as a “free and open discussion,” my feeling is that his interference was inappropriate. I didn’t know to what extent his presence, in fact. hindered the discussion. It was the same problem that we experienced when we visited the Druze family.) 

Shareen expressed her personal pleasure that Hamas’ victory in the just concluded election as a sign that democracy works.  She felt that it was necessary to get rid of the corrupt Palestinian Authority and the PLO. But, people are now beginning to ask what is Hamas’ going to do and what is its agenda?  People at this point are reluctant to criticize but they expect action.

She expressed a personal feeling that many Palestinians would like to leave the country but that is not a viable option for most.  Life is just too difficult under the present situation.  She did not say where people would prefer to go.

She again expressed the feeling that Palestinians are not free to travel. Ido rebutted this by saying that all except terrorists  can have an Israeli passport.  Shareen  countered by saying that even if you have a passport, travel is difficult. But most Palestinians wont  accept an Israeli passport because they regard them as conquerors, not as their legitimate government.

There was more to the discussion that I have not recorded here. All of it had a relaxed and friendly tenor and comments relative to resolving the Israeli-Palestinian conflict all were made in good faith (photo).  One could only wish that more people, both Moslems and Jews, had a positive attitude like Shareen and then, just maybe,  there could be a resolution to this terrible conflict that has persisted since even before the creation of the State of Israel.

•    We walked back through the Moslem Quarter after our visit with Shareen all the while enjoying the sights and sounds of this section of the Old City.  At one point,  Ido stopped us to allow laggards to catch up and during this brief respite, I noticed a small stall along the street that was an open-air bakery turning out the traditional Palestinian bread. This bread is round,  about 6-8 inches in diameter by 1 thick with a light brown crust on top. From experience, I knew it to be delicious.  What really caught my interest was that the process was semi-mechanized. The dough had been mixed and balls of it flattened and allowed to rise a bit. The raised discs then were being placed on a conveyor belt that carried them into the back of an oven that looked somewhat like what we use at home to bake pizza.  The bread rides through the hot oven on the conveyor and comes out the front a minute or so later nicely browned on top, swollen temporarily from the heat to about 3 in thick and steaming hot (photo). It drops off the end into a basket and then is set up on a counter for people to buy.  Three or four young men, complete with beards and looking every bit like the pictures of terrorists we see on television at home, were operating the process.  One of them noticed me watching the process very intently and with a big smile, caught  a couple of loaves as they fell from the machine and gave them to me. I offered to pay but, no way, it was a gift of friendship!  I right then and there pulled off a piece of piping hot bread and had a big bite; ambrosia!  I couldn’t speak Arabic to tell the bakers how good it was but gave them the universal “thumbs up” sign which they immediately recognized and broke out in big smiles. I shared the bread through our group to the pleasure of all who partook.

•    We continued on through the market area which was very crowded with shoppers at this time of day. All of the shops were  narrow little spaces, maybe 10-12 ft wide by 20-30 ft deep,  with no closure at the front, you merely wander in and browse.  Everything imaginable is for sale and although shops selling similar types of merchandise tend to cluster together, you still have to browse through the market to find what you are looking for since there is no directory.  We visited a  little shop that sold spices, herbs and dried  legumes.  The spices, herbs and legumes were all displayed heaped in large round bowls with signs in both Arabic and English identifying the contents (photo).  The price was not displayed and I guess that was open to negotiation.  Everything was nicely organized and very neat and clean.  As might be imagined, the aromas wafting from the area were marvelous and it was worth tarrying even if you weren’t shopping for something specific.  We spent several minutes inspecting the wares and taking pictures. Nobody purchased anything since there probably would be problems at home with Agriculture Customs.   A couple of stalls down the line was one selling tee shirts.  The one that really caught my attention was one with a picture of George W. Bush dressed as  a Moslem Mullah complete with a long grey beard.  Because of my political preferences, I thought it was very funny although that impression was not shared by all in our tour group.

•    There has been a strong security presence throughout the day.  Armed police and soldiers were patrolling in pairs in nearly all public areas we have visited.  A large group of  armed police massed  in the Wailing Wall area near the Temple Mount just before noon prayers began. I presume that they were to be available if trouble started.  All of this can be a bit unnerving to visitors but I am getting used to it.  By now, I don’t give the security matter  much thought except when we are in crowded areas.  Then, I get a bit uneasy, especially if it is somewhere that is frequented mostly by Jews.  Of the places we have visited to date, this usually has not been an issue and I have felt  secure most of the time.  Additionally, I have a certain fatalistic outlook toward the whole issue of terrorist bombers.  If it is my time to go, so be it.  In the meantime, I want to experience and enjoy the things that I came here to see.

We returned to the hotel about 4:00 PM to rest and change clothes for the evening activities.  This gave me a chance to rest my back and hips which were getting quite stiff and sore. I figured the cause was  all of the stairways and steep streets that we had walked throughout today.  I took  an extra dose of Vicodin and used the heating pad for about 30 minutes, both of which seemed to help a great deal.  We were back o the bus at 6:00 PM  headed for a visit to the  Wailing Wall and then to dinner hosted by OAT at a local restaurant.  The attraction at the Wailing Wall, also known as the Western Wall,  is the gathering of orthodox religious Jews to recite evening prayers.  The Wailing Wall is a portion of the west wall of the Temple Mount that is believed to be closest to the Holy of Holies  in the former Second Temple that is now destroyed.  It is separated from the southwestern part of the  western wall that we visited in the morning by  a huge pile of rubble on which are constructed present-day  houses of residents of the Old City.  The Wailing Wall, also known as the Kotel,  has been a spot where Jews have prayed for 2,000 years. There is a  tradition of placing prayers written on the small piece of paper into a crack in the Wall that goes back hundreds of years.

We disembarked the bus at the Dung gate and walked northward along a street for the equivalent of a couple of city blocks until we came to a  gate with several turnstiles.  Armed police and soldiers stood guard at the gate and we had to walk through metal detectors and then pass through the turnstiles.  Beyond this gate, we emerged into a broad plaza surrounded on three sides by buildings. On the fourth side was  the exposed wall of the Temple Mount  that is referred to as the Wailing Wall.  A waist-high barrier  partitions off a space  about 75-100 ft. wide in front of the wall. There is access to the wall at the north end of the barrier for men and at the south end for women.  A barricade separates this space into a rather small women’s’ area with the remainder being for men. Only for persons wearing a head covering are allowed access to the wall. For men, this is a yarmulke and for women, a head scarf. Alternatively, Orthodox Jews of both sexes may wear the hats traditional of their sect.  When we arrived, only a few people were there praying but as time progressed, more and more arrived until the area in front of the wall was crowded with worshipers. Many, but not all,  of the participants appeared to be members of various orthodox religious sects as judged by their dress. Some would approach the wall and stand quietly with bowed head while praying.  Others, particularly members of some of the orthodox groups, would read from a prayer book while rocking their upper body to and fro. Some would stand at the wall while doing this but others remained at  the rear.  Some prayed individually and others participated in groups.  Ido told us that those reading from books vary their prayers with the time of the year and religious events. I must admit that some of the participants rocking to and fro in their long black coats, baggy trousers and tall black hats reminded me of the bobble-dolls then popular at home!  We would have liked to take pictures of all of this. But,  it was sufficiently late in the evening that the light was not adequate for good photos. So, we contented ourselves with just watching the action.

Ido told us that prior to the 1967 war (?),  there  was only a narrow alley about 3 ft wide where people could come to pray.  After the war, a bunch of  shanties in the area were demolished and the owners were compensated so that  the space for prayers could be enlarged.   People come to this place along the Western Wall because it is  believed to be the closest point to the most holy  place in the Second temple where only the most holy men could pray.  The extreme northern end of the current area is the most favored and the crowd is most dense here.  We noticed that fact today. We also noticed that women are banished to the end of the area  farthest from the favored spot.  Ido was very critical of the orthodox sects who are powerful in the Knesset and who facilitated the establishment of the policy of cordoning off the women to the far end of the wailing wall area. 

We watched the scene at the Wailing Wall for about a half-hour. During this time,  some of us were surprised to see two of our group, Rich and Joe,  suddenly wandering  around in the reserved area among those who were saying their prayers.  Neither is a member of the faith but both were wearing a yarmulke.  They later explained that they had found a place where people could borrow or buy a yarmulke if they arrived without one.  So on the spur of the moment, they obtained one and went down by the wall to see what it was like close up. They wandered around and talked with some of the participants. Ido finally had to go and retrieve them when it was time for us to go.  

We drove to a restaurant in Jerusalem that was a few blocks to the west of the Old City.  There was a bit of a mix-up with our reservations with the restaurant staff claiming that we didn’t have one.  But that eventually got straightened out when Ido got on the phone and called someone with influence. Following that,  tables were quickly set for our group. I was able to put in Jacquie’s eye drops while we were waiting to get in.  Being on stairs, I could stand a couple of steps above her and just let the drops fall!  In any event, the restaurant was American style and apparently very popular judging from the crowd.  The walls were decorated with old household implements such as irons kettles, etc.  But, the food was quite good and we had a very enjoyable evening complete with some good wine, all courtesy of OAT.  It was a nice way to end our first  day in Jerusalem.

Ido drove us back to the hotel in his personal van following dinner. Benny had taken advantage of being in Jerusalem by taking the evening off to be with his family.  He had gone home right after dropping us off at the restaurant. It was a bit cozy in Ido’s van but is was only a short drive to the hotel.

Once back at the hotel, we performed our usual bedtime activities and set things out for the next day.  Following that, we went to bed. We have another rather leisurely start tomorrow at 9:00 AM and the day will be devoted again to touring in Jerusalem.  We had our alarm set for 7:00 AM.

Click here to continue to the next page

Return to Table of Contents