The Beginning
in Europe
The people of Friesland,
Frisians, came from the part of Europe that
includes
southern Scandinavia, Denmark
and generally northwestern Europe. From 1750 to
700 BC
they were part of the Germanic tribes, which were mainly Nordic, or
“narrow-faced”
people. Among the Nordics there was a smaller group of “broad-faced”
people who
were probably slaves. Around 1400 BC the Germanics split into three
basic
groups; West (Goths), East (Vandals), and North (Scandinavians). The
differences can be traced in language and culture. By 700 BC, the end
of the
Bronze Age, the Goths had expanded into the coastal region of Germany
(now the Hanover area.)
Goths can be
divided into three
tribal groups along religious lines; the Inguaeones, the Istuaeones,
and the
Irminones. The Inguaeones’ name was derived from the god Inguz (or
Freyr), and
included the Frisians. Other tribes in the Inguaeones group were the
Jutes,
Angles, and Saxons. Of these tribes the closest to the Frisians were
the
Saxons. The Inguaeones tribes settled along the coast of the North
Sea, in area of the current Dutch provinces of Friesland
and Groningen. From 700 to
400 BC
there was no separate Frisian group but between 400 and 200 BC major
cultural
changes happened. By 200 BC a distinctly Frisian culture had developed
between
the river Eems in Germany
and Wijk-bij-Duurstede in the Netherlands.
For the first time the Frisians were an ethnic group. By 47 AD the Roman
Empire had control of Friesland,
though
there were occasional rebellions. The region remained in the Roman
Empire until the Empire’s collapse in 410 AD.
The name
“Frisian” has been found
as far back as the end of the first century AD. The Germanic word
“Freisias”
comes from the Indo-European “Preisios,” meaning “to love.” Freya is the Germanic goddess of fertility and
love and this name is considered the root of the tribal name. There are
runes
of the ancient alphabet used by the Germanic peoples. Words were carved
in wood,
making them have an angular shape. The earliest runes found were carved
in Southern Juteland in Denmark.
The runes were used for two main purposes, sending messages and for
religious
or magical purposes. Initially there were 24 letters in their alphabet
but in
areas populated by Angles, Saxons, and Frisians it was developed to a
total of
26 letters, known as the Anglo-Frisian Futhorc.
From 250 AD to
100 AD some of the
Frisians and Chaukians (the most numerous Germanic tribe) made a new
tribal
alliance called the Franks, which emigrated south to form the Frankish
Empire.
After 400 AD the rise of sea-level stopped and the Frisians returned to
the coast
of Germany,
which by then had been settled by other tribes. These tribes became the
Frisian
tribe. The Saxons merged with some of the Chaukians also. This new
group took
the Saxons’, not the Chaukians’ name. Apparently the Saxons, though a
smaller
tribe, had done more to build up the union. They are mentioned as
pirates in
the North Sea starting in 286 AD.
The
Migration Period
350 to
550 AD was a migration period in Europe. In the
seventh
century the Frisian Empire extended from the coastal areas of north Belgium
to southern Denmark.
They controlled much of the North Sea trade
routes from Friesland
to England,
Frankia, Scandinavia and northwestern Russia.
A ‘Magna Frisia’ (Great-Friesland) consisted of a long narrow strip of
land
along the North Sea, from the Swin
River in Belgium
to the Weser River
in Germany.
The
Saxons were their neighbors to the north and east, the Franks were in
the south
and the Anglo-Saxons in the west across the North Sea.
Since the conversion to Christianity of the Franks under Clovis
the Frisians had become their major enemy. About 450 AD Angles, Saxons,
Jutes
and Frisians crossed the North Sea and
established the
Anglo-Saxon empire known as England.
The Frisians colonized what became the county
of Kent in southeast England.
Clovis,
and the Franks, converted to Catholicism for power and political
reasons. Other
Germanic tribes had converted to Christianity called Arianism. The
Germanic
tribes in the north, including Friesland, still
practiced the religious beliefs of their forefathers, known as Odinism
and were
considered heathens. There were many years of warfare between the
Franks and
Frisians, Christians and heathens. Around 734 Charles Martel sent
forces to the
heart of Frisian land. A decisive battle, with Poppo as the Frisian
leader, was
waged on land and sea. Frisian forces were defeated, and Poppo was
killed, and Friesland
became part of the Frankish Empire. Frisians lost their freedom and the
church
established a foothold in Friesland.
East
Friesland was conquered about fifty years later. They had
united
with their heathen Saxon neighbors. Charles Martel’s son, Pepin the
Short tried
but could not win against these Frisians and Saxons. They remained free
until
his grandson, Charlemagne, defeated them in 785. In Kent,
at this time, Egbert of Wessex would have been about ten years old.
During
the eighth century, while these struggles were taking place, the
Frisian
language was born, which can be traced back by sound changes in the
language.
It is a Germanic language belonging to the West Germanic group. High
and Low
German, Dutch, and English are also in this group, English being the
closest to
Frisian. At its start Frisian was spoken in the coastal areas of Holland
and Denmark.
Charlemagne
ruled the Frankish Empire in a strong centralized way and Frisians were
required to serve in his armies. In 800 the first Viking raids upon Friesland
started, and the Frisians were discharged to organize their defenses at
home.
Egbert was in exile from 795 to 802 in Charlemagne’s court, and would
have been
aware of these events. Since
Charlemagne’s victory over the Saxons in 785, his empire bordered the
Viking Empire.
The Vikings knew of atrocities Charlemagne had done to the Frisians and
Saxons
and raided the wealthy churches and monasteries, which were thought of
as
heathen reprisals.
After 785
the Frisian Empire was a county of the Frankish Empire. The first
Frisian count
in the Frankish Empire dated from 749-775. The count was a feudal
tenant with
the main duties to maintain the rule of law, and to organize conscripts
for the
Frankish armies. There are several who are known by name from various
records
of Charlemagne’s court, representing East, West, and Middle Friesland.
There
were three counts named Egbert in this group, all counts of Middle
Friesland.
There was a Count Egbert mentioned during the time of King Egbert’s
exile in
Charlemagne’s court, who remained in the Frankish Empire after the
return of
King
Egbert to England.
In Britain
By about
84 AD the Romans had conquered all England,
and most of Wales
and the Lowlands of Scotland. After that time the Briton tribes were
quiet with
few incidents. They benefited from the Roman civilization, with its
language,
laws, roads, business and trading. The principal enemies of Roman
Britain were
the Picts from the Scottish Highlands,
Frisians, Angles, and Saxons. To deal with these groups, the Romans
appointed a
special Count of Saxon Shores, which included most of the east coast of
England.
For many years these “Saxons” were beaten off, but when the Roman
empire itself was invaded by barbarians, Roman troops in Britain
were called home and left the island at the mercy of the invaders. At
first the
Britons fought the Saxons, the Gaels and Picts, but Britain
soon broke up into many small independent kingdoms.
In 449
the king of Kent, Vortigern, was desperate and appealed for help in
beating off
the attacks from the Picts, to two Jutish chiefs from the continent,
Hengist
and Horsa. They drove the Picts out, but refused to return home. War
followed,
and Vortigern was defeated at the battle of Aylesford, at which Horsa
was
slain. Hengist then took over the kingdom
of Kent. During the next
hundred
and fifty years invaders conquered most of the little kingdoms and
settled
there with their families. The Anglo-Saxon invasion had begun.
A Saxon
chief, Aella, landed in Sussex
in 477, proceeded to overrun the district, and settled his followers
there,
battering the Britons in a number of sieges. Nearly twenty years later,
another
Saxon chief, Cerdic, brought
an army to Southampton,
and
shortly made himself master of Hampshire, Dorset and Wiltshire. Cerdic
became
king of Wessex
and was a direct ancestor of King Egbert.
The
invaders had now settled in the eastern part of England
and southern Scotland.
The land was excellent ground for agriculture, and the Angles and
Saxons were
expert farmers. The marauding Saxons seized whatever bits of land they
could
and, of course, there was opposition from the Celts. The legendary King
Arthur
was one of those who led them in trying to beat off the advancing
Saxons.
However, nothing would stop them arriving and settling.
The
first Anglo-Saxon communities were probably started with gifts of land
by the
conquering chieftains to the sworn followers whom they was bound to
maintain in
return for their loyal service in battle. In this way Anglo-Saxons
formed many
settlements, not under the old tribal king, but under princes
representing
younger branches. They organized themselves as new military states,
dependent
on their chiefs, rather than as tribal groups. When the names of these
new
settlements were not already well established they are either borrowed
from the
lands recently conquered or given a new name.
In
about 550 AD there were probably as many as a thousand little
Anglo-Saxon “kingdoms,”
some only a few square miles in area. There is some information about
the local
chieftains of that time in the place-names which still survive. A large
number
of towns and villages in England
have names ending in -ing, or -ingham, or -ington. The word ingas
meant
‘family’ or ‘followers,’ so a chief’s name would be perpetuated in the
name of
the spot where his boat landed and where he carved out his little
kingdom, and
this would be followed by -ing to show that his family or followers had
settled
there with him. Tooting, Havering, and Paddington are typical examples.
A ham
meant ‘home’ or ‘homestead,’ and a tun was ‘enclosure’ and
later came to
mean ‘village’ or ‘town.’ So a village with a name such as Donnington
would
suggest that it was the ‘town where Dunna’s people live.’
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Germanic
Tribes in Europe
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