Art and Architecture An
example of the art of Another
style is illustrated better by royal finger rings and by the ornaments from Trewhiddle.
The chief feature is that the design is broken up into panels, each
panel
containing its own motif, such as a patinette, an animal, or some
knot-work.
The style is not strong, but may symbolize the In
commonly accepted usage, the term “Celtic art” is applied both to the
art
produced between the fifth century BC and the first century AD by Iron
Age
peoples who are usually labeled “Celts,” and the art produced in
Britain and
Ireland between the fifth and the twelfth centuries AD, outside the
areas of
Anglo-Saxon settlement. There is not, and never has been, such a thing
as a
Celtic “race,” or a Celtic “nation.” Celtic art has borrowed or adapted
elements from classical Greek, Oriental, Roman and Viking art at
various times. Celtic
art differs from classical art, and therefore most Western art, in that
it is
not concerned either with the imitation of nature or with an ideal of
beauty.
The Celtic artist avoided straight lines, and only occasionally showed
a
concern for symmetry. The art appears to be mainly ornamental, but
contained in
the patterns are examples of symbolism which can be very complex.
Celtic artists
knew of the uses of “white space” and restraint in the selection of
areas to be
ornamented. It is also true that Celtic art enjoyed filling in spaces
with
ornamental details. The Celtic artist could produce larger works of
art, but he
excelled in decorating metalwork and manuscripts where limited space
called for
small detailed work. In curvilinear forms, intertwining lines, and in
ornament
which is often ambiguous Celtic art abound. Similar
motifs–triskeles, trumpets, scrolls and
palmettes–were commonly
used. One type
of Celtic art flourished in The
conversion of the Celts to Christianity was the beginning of a new
phase of
Celtic art, and from then, most of this artwork had Christian function
or
meaning. The relationship between Anglo-Saxon and Celtic art as the two
cultures mixed during the fifth to eighth centuries was highly complex,
and was
tied to the spread of Christianity to both peoples. Both economic
recovery and
Christianity were factors which led to an enormous increase in markets
for the
artist. Metalwork became amazingly intricate, both in terms of
execution and
its creativity. Manuscript illumination offered new opportunities for
reinterpreting classical or Christian art. Because of the increased
production
they experienced, a wealth of art has survived from the period. By the
time the
Anglo-Saxon kingdoms were well established at the eighth century,
Celtic
artistry was both challenged and stimulated by the arrival of the
Vikings who
made their own contribution to the Celtic arts. The
Anglo-Saxon world was the provider of new metalworking techniques, such
as
filigree and granular work in gold and cloisonne jewelry. Although
there are
elements in the designs of metalwork that are distinctive to that
medium, many
of these designs were used in sculpture, and were applied to the new
medium of
manuscript illumination. It was said of scribes of the period that they
adorned
“little books with such elegant designs and so rendered life a pleasant
kind of
the highest ornaments.” Designs
for metalwork, manuscript illumination and other media were often
worked out on
slips of bone or thin pieces of stone. The manuscript illuminator used
quill
pens and, possibly, brushes. Pigments came from a variety of
sources–lead gave
white or red; orpiment, yellow; verdigris, green; lapis lazuli, blue;
folium,
blue and pink to purple; woad, blue, and kerme, red. Some of the
pigments were
very costly, and had to be imported from a great distance. Although it
is not
know where the monks obtained the lapis lazuli in the Dark Ages, later
it came
from Designs
were laid out with compasses, rulers and templates. The perforations
from the
compass points can be seen on the pages of manuscripts. The art works
were
built up with intersecting arcs or circles. Manuscripts were executed
on
vellum–calf skin–which had a smooth and a “hair” side that, to some
extent,
decided the quality of the work. The vellum was precious, and imperfect
sheets
were sometimes used. The artist who decorated the pages was usually a
scribe,
but occasionally the artist and scribe were different people. The
similarity of the Gospel Books produced in the The cult
of venerating relics seems to have spread to There are
not many examples of Anglo-Saxon architecture since most of their
buildings
were built from wood. The Danes left very few of those buildings
standing. The
only Anglo-Saxon buildings made more permanently were their churches
and monasteries.
They were generally small and simple, and when the |
stone shaft from Codford ornaments from Trewhiddle © The Trustees of the British Museum The Fuller Brooch Anglo-Saxon, late 9th century AD The earliest known personification of the Five Senses for larger image © The Trustees of the British Museum Silver and Gold Buckle decorated with a fish Anglo-Saxon, mid-7th century AD, from Crundale Down, Kent, England. A Christian symbol for larger image © The British Library Board Lindisfarne Carpet Page from the Lindisfarne Bible, by Eadfrith, Bishop of Lindisfarne, scribe and Aldred the glossator, made 710-721, in Latin with Anglo-Saxon glosses. Earls Barton, Northants, All Saints A late Saxon tower displaying characteristic openings, lesenes, and "long-and-short work" go to Lancaster Churches where there are many more images and information about Saxon architecture. and also Britain Express |
Historical Time Line The Making of Kings- Kingship, The Army and Warfare Events before King Egbert's Time- Beginning in Europe, The 7 Kingdoms and the Church, Lineage, Ancestors and Parentage The Life of King Egbert- The Early Years (775-802) The Kingship- Chronicle Excerpts, 802-824, 825-829, 830-839, Reasons for Success The People and Places Important to King Egbert - The People, The Places Society in King Egbert's Time- Part 1 (Government, Household, Allegiance, Finances) Part 2 (Great Hall, Cooking & Eating, Food, Feasts, Christmas) Part 3 (Crafts & Trade, Clothing and Appearance, Hygiene, Medicine) Part 4 (Peasants, Farming, Gardens & Plants, Common Tasks, Home, Village) Part 5 (Art) Sources and References |