The Journals of Lewis And Clark
Chapter 5
To make a firm peace
We set out early. Came to at the village on the L.S. This village is situated on an eminence about 50 feet above the water in a handsome plain. It contains [blank] houses in a kind of picket work. The houses are round and very large, containing several families, and also their horses, which are tied on one side of the entrance. A description of those houses will be given hereafter. I walked up and smoked a pipe with the chiefs of the village. They were anxious that I would stay and eat with them. My indisposition prevented my eating, which displeased them, until a full explanation took place. I returned to the boat and sent two carrots of tobacco for them to smoke, and proceeded on. Passed the second village, and camped opposite the village of the Wetersoons, or Ahwahharways, which is situated on an eminence in a plain on the L.S. This village is small and contains but few inhabitants. Above this village, also above the Knife River on the same side of the Missouri, the Big Bellies' towns are situated. A further description will be given hereafter, as also of the town of the Mandans on this side of the river, i.e., S. side.
A fine warm day. We met with a Frenchman, by the name of Jussome, whom we employ as an interpreter. This man has a wife and children in the village. Great numbers on both sides flocked down to the bank to view us as we passed. Captain Lewis, with the interpreter, walked down to the village below our camp. After delaying one hour, he returned and informed me the Indians had returned to their village, &c. We sent three twists of tobacco by three young men to the three villages above, inviting them to come down and counsel with us tomorrow. Many Indians came to view us. Some stayed all night in the camp of our party. We procured some information of Mr. Jussome, about the chiefs of the different nations.
Captain Clark, 27 October 1804
The Black Cat, great chief of the Mandans, Captain Lewis, and myself, with an interpreter, walked up the river about 1 1/2 miles. Our views were to examine the situation and timber for a fort. We found the situation good but the timber scarce; or at least, small timber such as would not answer us. We consulted the grand chief in respect to the other chiefs of the different villages. He gave the names of 12. George Drouilliard caught 2 beaver above our camp last night. We had several presents from the women of corn, boiled hominy, soft corn, &c. I presented a jar [earthen jar, glazed] to the chief's wife, who received it with much pleasure.
Our men very cheerful this evening. We sent the chiefs of the Gros Ventres to smoke a pipe with the grand chief of the Mandans in his village, and told them we would speak tomorrow.
Captain Clark, 28 October 1804
The old chief of the Gros Ventres was very restless before the speech was half ended, observed that he could not wait long, that his camp was exposed to the hostile Indians, &c. He was rebuked by one of the chiefs for his uneasiness at such a time as the present. At the end of the speech, - we mentioned the Arikara who accompanied us to make a firm peace. They all smoked with him. I gave this chief a dollar of the American coin, as a medal, with which he was much pleased. In council, we presented him with a certificate of his sincerity and good conduct, &c. We also spoke about the fur which was taken from two Frenchmen by a Mandan, and informed of our intentions of sending back the French hands.
After the council, we gave the presents with much ceremony, and put the medals on the chiefs we intended to make, viz., one for each town, to whom we gave coats, hats, and flags, one grand chief to each nation, to whom we gave medals with the President's likeness. In council, we requested them to give us an answer tomorrow, or as soon as possible, on some points which required their deliberation. After the council was over, we shot the air gun, which appeared to astonish the natives much. The greater part then retired soon after.
The Arikara chief, Arketarnashar, came to me this evening and tells me that he wishes to return to his village and nation. I put him off, saying tomorrow we would have an answer to our talk to their satisfaction and send by him a string of wampum informing what had passed here. An iron, or steel corn mill which we gave to the Mandans was very thankfully received. The prairie was set on fire (or caught by accident) by a young man of the Mandans. The fire went with such velocity that it burned to death a man and woman, who could not get to any place of safety. One man, a woman, and child much burned, and several narrowly escaped the flame.
A boy half white was saved unhurt in the midst of the flame. These ignorant people say this boy was saved by the Great Medicine Spirit because he was white. The cause of his being saved was a green buffalo skin thrown over him by his mother, who perhaps had more foresight for the protection of her son, and less for herself, than those who escaped the flame. The fire did not burn under the skin, leaving the grass around the boy. This fire passed our camp last night about eight o'clock, P.M. It went with great rapidity and looked tremendous.
We sent the presents intended for the grand chief of the Minnetaree, or Big Belly, and the presents, flag, and wampum by the old chief, and those intended for the chief of the lower village by a young chief.
Captain Clark, 29 October 1804
On my return, found many Indians at our camp. Gave the party a dram. They danced, as is very common in the evening, which pleased the savages much. Wind S.E. A fine morning. The chief of the Mandans sent a second chief to invite us to his lodge to receive some corn and hear what he had to say. I walked down and, with great ceremony, was seated on a robe by the side of the chief. He threw a handsome robe over me, and after smoking the pipe with several old men around, the chief spoke:
Said he believed what we had told them, and that peace would be general, which not only gave him satisfaction but all his people: they could now hunt without fear, and their women could work in the fields without looking every moment for the enemy; and put off their moccasins at night. [Sign of peace: undress.] As to the Arikaras, we will show you that we wish peace with all, and do not make war on any without cause. That chief-pointing to the second-and some brave men will accompany the Arikara chief now with you to his village and nation, to smoke with that people. When you came up, the Indians in the neighboring vil1ages, as well as those out hunting, when they heard of you, had great expectations of receiving presents. Those hunting, immediately on hearing, returned to the village; and all were disappointed, and some dissatisfied. As to himself, he was not much so; but his village was. He would go and see his Great Father, &c.
He had put before me two of the steel traps which were robbed from the French a short time ago, and about twelve bushels of corn, which were brought and put before me by the women of the village. After the chief finished and smoked in great ceremony, I answered the speech, which satisfied them very much, and returned to the boat. Met the principal chief of the third village, and the Little Crow, both of whom I invited into the cabin, and smoked and talked with for about one hour.
Soon after those chiefs left us, the grand chief of the Mandans came, dressed in the clothes we had given, with his two small sons, and requested to see the men dance, which they very readily gratified him in. The wind blew hard all the after part of the day from the N.E., and continued all night to blow hard from that point. In the morning it shifted N.W. Captain Lewis wrote to the N.W. Company's agent on the Assiniboine River [fort, &c., there, about 150 miles hence] about nine days' march north of this place.
Captain Clark, 31 October 1804
At about 10 o'clock, the chiefs of the lower village came, and after a short time informed us they wished we would call at their village and take some corn; that they would make peace with the Arikaras; they never made war against them but after the Arikaras killed their chiefs. They killed them like birds, and were tired of killing them, and would send a chief and some brave men to the Arikaras to smoke with that people.
In the evening we set out, and fell down to the lower village, where Captain Lewis got out and continued at the village until after night. I proceeded on, and landed on the S.S. at the upper point of the first timber on the starboard side. After landing and continuing all night, dropped down to a proper place to build. Captain Lewis came down after night, and informed me he intended to return the next morning, by the particular request of the chiefs.
We passed the villages on our descent, in view of great numbers of the inhabitants.
Captain Clark, 1 November 1804
Captain Clark, 2 November 1804
Captain Clark, 4 November 1804
Captain Clark, 5 November 1804
This morning I rose at daylight. The clouds to the north appeared black. At eight o'clock the wind began to blow hard from the N.W., and cold; and continued all day. Mr. Joe Gravelines, our Arikara interpreter, Paul Primaut, La Jeunesse, and two French boys who came with us, set out in a small pirogue, on their return to the Arikara nation and the Illinois. Mr. Gravelines has instructions to take on the Arikaras in the spring, &c. Continue to build the huts out of cotton [wood] timber, this being the only timber we have.
A cloudy morning. Jussome, our Mandan interpreter, went to the village. On his return he informed us that three Englishmen had arrived from the Hudson's Bay Company, and would be here tomorrow. We continued to build our huts. Many Indians come to see us, and bring their horses to graze near us.
Captain Clark, 8 November 1804
Captain Clark, 9 November 1804
Captain Clark, 10 November 1804
Captain Clark, 11 November 1804, Fort Mandan
Swans passing to the south. The hunters we sent down the river to hunt have not returned.
The Mandans speak a language peculiar to themselves, very much [blank in MS.]. They can raise about 350 men; the Wetersoons or Mahas, 80; and the Big Bellies, or Minnetarees, about 600 or 650 men. The Mandans and Sioux have the same word for water. The Big Bellies or Minnetarees and Raven [Wetersoon, as also the Crow or Raven]. Indians speak nearly the same language, and the presumption is they were originally the same nation. The Raven Indians have 400 lodges and about 1,200 men, and follow the buffalo, or hunt for their subsistence in the plains, and on the C�te Noire and Rocky Mountains, and are at war with the Sioux and Snake Indians.
The Big Bellies and Wetersoons are at war with the Snake Indians and Sioux, and were at war with the Arikaras until we made peace a few days past. The Mandans are at war with all who make war [on them-at present with the Sioux] only, and wish to be at peace with all nations. Seldom the aggressors.
Captain Clark, 13 November 1804, Fort Mandan
Captain Clark, 14 November 1804, Fort Mandan
Captain Clark, 15 November 1804
Captain Clark, 16 November 1804
Captain Clark, 20 November 1804
Captain Clark, 21 November 1804
Some misunderstanding took place between this man and his wife, about 8 days ago, and she came to this place, and continued with the squaws of the interpreters. [He might lawfully have killed her for running away.] Two days ago, she returned to the village. In the evening of the same day, she came to the interpreter's fire, apparently much beaten and stabbed in 3 places. We directed that no man of this party have any intercourse with this woman under the penalty of punishment. He, the husband, observed that one of our sergeants slept with his wife, and if he wanted her he would give her to him.
We directed the sergeant (Ordway) to give the man some articles, at which time I told the Indian that I believed not one man of the party had touched his wife except the one he had given the use of her for a night, in his own bed; no man of the party should touch his squaw, or the wife of any Indian, nor did I believe they touched a woman if they knew her to be the wife of another man, and advised him to take his squaw home and live happily together in future. At this time the grand chief of the nation arrived, and lectured him, and they both went off, apparently dissatisfied.
Captain Clark, 22 November 1804
Captain Clark, 25 November 1804
The Indians in all the towns and camps treated Captain Lewis and the party with great respect, except one of the principal chiefs, Marparpaparrapasatoo, or Horned Weasel, who did not choose to be seen by the Captain, and left word that he was not at home, &c. Seven traders arrived from the fort on the Assiniboine from the N.W. Company, one of which, LaFrance, took upon himself to speak unfavorably of our intentions, &c. The principal, Mr. Larocque, and Mr. McKenzie 10 were informed of the conduct of their interpreter and the consequences, if they did not put a step to unfavorable and ill-founded assertions, &c.
Captain Clark, 27 November 1804
Captain Clark, 28 November 1804
Ch 4B Index Ch 6