"Gayer [née Jones], Henrietta (d. 1814). In 1758 she married Edward
Gayer (d. 1799) of Derryaghy, near Lisburn, clerk to the Irish
House of Lords. Vivacious, sociable, and worldly, Mrs Gayer was
described as ‘remarkably attractive in her appearance and manner, a
charming singer and highly accomplished, the life and soul of a highly
respectable and fashionable circle of friends’ (Crookshank, Memorable Women,
117). Following her marriage Mrs Gayer's ‘ardent temperament’ was
increasingly directed towards spiritual fulfilment (ibid.). A
scrupulous member of the established church, she sought guidance from a
clergyman, who advised her to ‘travel, go more into society, and engage
more frequently in fashionable amusements’ (ibid.). Still dissatisfied,
she embarked on a rigorous regime of fasting and prayer, while
maintaining her social activities, and allegedly once took her prayer
book to a ball at Dublin Castle ‘and after each dance retired and read a
portion of it’ (ibid.).
About 1772 Mrs Gayer came into contact with Methodism, which had
established itself in Ulster's ‘linen triangle’, of which Lisburn was a
part, during the previous decade. Although attracted to the movement she
hesitated to become a member, ‘being unwilling to act contrary to the
prejudices of her husband against Methodists and Methodism’
(Crookshank, Memorable Women, 119). Shortly
afterwards, however, she was invited by Jane Cumberland, a baker's wife
and leader of Methodism in Lisburn, to attend a meeting in her house.
She did so, bringing with her her thirteen-year-old daughter, Mary. Both
were converted and subsequently became members of the society.
When John Wesley visited Lisburn in 1773 he was introduced to Mrs
Gayer, and on the following day visited her and preached at Derryaghy.
Mr Gayer's hostility to Methodism was overcome by Wesley's ‘culture and
gentlemanly deportment’, and Derryaghy subsequently became a centre of
Methodism (Crookshank, Memorable Women,
120). A room, known as ‘the Prophet's Chamber’, was set aside in the
Gayers' house and used for many years by itinerant preachers as a
resting place (Crookshank, History of Methodism,
1.277). Wesley himself visited Derryaghy on a number of occasions, and
in 1775 was nursed there through a serious illness. Following her
conversion Mrs Gayer devoted herself to the promotion of Methodism in
her locality and social circle, and was instrumental in attracting a
number of new members, among them her niece Mrs Agnes Smyth, who herself
became an effective proponent of the movement. Mrs Gayer was also
instrumental in having a chapel built at Lisburn, facilitating the
expansion of Methodism in the district.
Widowed in 1799, Mrs Gayer continued to take an active leadership
role in her local congregation. Her outstanding traits were her humility
and her zeal, described by Crookshank as ‘remarkable’ but regarded by
other observers as ‘excessive’;
she … curtailed her personal expenses in every possible way, sometimes depriving herself of even the necessaries of life, that she might have more to give to those in greater need. She often said that, as she received all her mercies from God, it would be very ungrateful if she did not give back a part to Him in His poor. (ibid., 122)
In
March 1814 her health began to decline and she died on the 25th. Giving
instructions for her funeral, which took place at Derryaghy, where was
buried at Christ Church, she directed that no unnecessary expense be
incurred, ‘so that all that could be spared might be given to the poor’
(ibid., 124). In fact her various charities had entirely dissipated her
fortune and she died ‘without having one shilling to leave to any
person or for any purpose whatever’ (ibid., 123–4)."
Rosemary Raughter
Sources
C. H. Crookshank, Memorable women of Irish Methodism in the last century (1882) · C. H. Crookshank, History of Methodism in Ireland, 1 (1885) · D. Hempton and M. Hill, ‘Born to serve: women and evangelical religion’, Evangelical protestantism in Ulster society (1992), 129–42 · D. Hempton, ‘Methodism in Irish society, 1770–1830’, TRHS, 5th ser., 36 (1986), 117–42 · W. Smith, A consecutive history of the rise, progress and present state of Wesleyan Methodism in Ireland (1830)
Next....