MossValley: Chap 2/Pt 2, Fifty Years of Sheffield Church Life 1866-1916, by Rev William Odom
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Continuing the transcript of

Fifty Years of Sheffield Church Life
1866-1916

by
The Rev. W. Odom

[ photo ]
Hon. Canon of Sheffield


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Chapter II - Part 2

CHURCH LIFE IN SHEFFIELD 1866-1916

[ Part 1 of this chapter ]

In 1878, the second year of my ministry, the Church Congress met in Sheffield, and brought with it many distinguished visitors, including several bishops from the American and Colonial Churches, who had attended the Lambeth Conference in July. I well remember the eloquent sermon preached in the Parish Church by the Bishop of Ripon, Dr. Bickersteth, from the text, "When He the Spirit of Truth is come, He will guide you into all truth".

The President, Archbishop Thomson, was invariably seen at his best in presiding over great meetings, and to this his presidency of the Sheffield Congress was no exception. His opening address, in which he pleaded for "the larger charity, the correction of narrow views, and the mutual suggestion of new modes of spiritual activity and life", forcibly delivered, and heard in every part of the large hall, was in its simple eloquence most impressive. There was no note of compromise in his condemnation of "novel practices". The Confessional, he declared, was deeply repugnant to the feelings and instincts of our people.  His closing words, loudly applauded were:

"I would venture to say to those who have formed the project of bringing the Church of England much nearer the Romish Church, Is it not time to decide that no such transformation could take place, and that the effort to make it is so much labour lost? The Church, so far as the Bishops expound her meaning, does not intend to change;  she aims at keeping the old path. Granting that you were conscientious in desiring to graft upon her a mediæval Confessional and a modern doctrine of the Eucharist, the effort has now been made, and it has not in any true sense succeeded. Meanwhile the enemy without takes much advantage of the time of struggle, and it should be abridged if we are to turn to confront in one line the real foes.  Romish, or anything like Romish, the Church of England will not be."

Amongst the important subjects on the very comprehensive programme were:

"Foreign and Colonial Missions",
"Modern Doubts and Difficulties",
"Comprehensiveness in the National Church",
"The Church's work",
"The Duty of the Church in relation to Intemperance",
"Church Property in relation to the State",
"Ecclesiastical Patronage",
"Marriage Law as affecting the Church",
"The Church, Literature and Recreations",
"Women's Work in the Church",
"Parochial Church Councils",
"Cathedrals and Cathedral Institutions",
"Sunday Schools and kindred Agencies",
"Candidates for Holy Orders",
"Spiritual Life - its Helps and Hindrances", and
"Results of recent Discoveries in the East".

[ Footnote: For a full report of the speeches, papers, and discussions, see "The Official Report of the Sheffield Church Congress, 1878" (Pawson and Brailsford). ]

Amongst readers and speakers were:

Dr. Harvey Goodwin, Bishop of Carlisle
Dr. Fraser, Bishop of Manchester
Dr. R. Bickersteth, Bishop of Ripon
Dr. Thorold, Bishop of Rochester
Dr. Rowley Hill, Bishop of Sodor and Man
Dr. W. B. T. Jones, Bishop of St. Davids
Dr. Stevens, Bishop of Pennsylvania
Dr. W. W. Jones, Bishop of Capetown
Dr. Fuller, Bishop of Niagara
Dr. Mackray, Bishop of Rupert's Land
Dr. Bedell, Bishop of Ohio
Dr. Nevill, Bishop of Dunedin
Bishop Ryan
Bishop Perry
Dr. Howson, Dean of Chester
Dr. W. R. Fremantle, Dean of Ripon
Dr. Cowie, Dean of Manchester
Canon Hoare
Canon Gregory (afterwards Dean of St. Paul's)
Canon Walsham How (afterwards Bishop of Wakefield)
Canon Ryle (afterwards Bishop of Liverpool)
Archdeacon Emery
Archdeacon Blunt (afterwards Bishop Suffragen of Hull)
Dr. Gott (afterwards Bishop of Truro)
Rev. W. Boyd Carpenter (afterwards Bishop of Ripon)
Rev. E. H. Bickersteth (afterwards Bishop of Exeter)
Rev. Beardmore Compton (afterwards Bishop of Ely)
Rev. W. Saumarez Smith (afterwards Archbishop of Sydney)
Rev. F. F. Goe (afterwards Bishop of Melbourne)
Rev. Cecil Hook (afterwards Bishop Suffragen of Kingston-upon-Thames)
Rev. F. Pigou (afterwards Dean of Bristol)
Rev. W. Lefroy (afterwards Dean of Norwich)
Rev. W. Moore Edge (now Dean of Worcester)
Professor Sanday
Professor Rawlinson
Professor Stanley Leathes
Professor Watkins
Chancellor Espin
Canon Tristram
Canon Norris
Canon Trevor
Canon Basil Wilberforce
Canon W. Wilkinson
The Earl of Wharncliffe
Earl Nelson
The Hon. C. L. Wood (now Viscount Halifax)
The Earl of Mulgrave
Mr. Beresford Hope, M.P.
Mr. Spencer Stanhope, M.P.

Local clergy and laymen read papers and took part in the discussions, and amongst these were:

Dr. Gatty
J. B. Draper
S. Earnshaw
J. E. Johnson
W. Milton
G. Sandford
Mr. (afterwards Sir) F. T. Mappin (who was then Mayor of Sheffield)
Mr. (afterwards Sir) Henry Stephenson
Mr. Abram Brooksbank
Mr. Arthur Thomas
Mr. B. Fletcher
Mr. H Byron Reed
Mr. Bernard Wake.

My revered friend, the Rev. Charles Bullock, Editor of Home Words, &c., read a paper on "The Attitude of the Church towards Popular Literature".

Of the long list of speakers at the Congress I doubt if six are living to-day. "God buries His workmen, but carries on His work."

Most memorable were the magnificent meetings for working-men. The Albert Hall was filled to overflowing, the crowd being so great that the Lecture Hall of St. Paul's could contain the overflow. The speakers, Archbishop Thomson (who presided), Bishop Fraser, Bishop Harvey Goodwin, and Canon Ryle, were listened to with rapt attention, and the points of their speeches were taken up by the men in a way which caused surprise to the visitors. The Archbishop opened his heart to the working-men of Sheffield in tender and remarkable fashion, and one could wish that his wise words could be reprinted and sown broadcast amongst the workers of to-day. Bishop Fraser popularized science in a most attractive style.

Bishop Harvey Goodwin got a wonderful hold of his audience:

"You would scarcely believe it," he said, "but I think of Sheffield every day of my life. You don't know why? I will tell you. I shave every morning. I have a box which contains seven Sheffield razors — one for every day of the week. These razors were given to me nearly forty years ago, just at the time I began to shave. They were made by Rodgers and Sons ... I never put them upon the strop, but just leave them alone, and shave with them, each one to its day, with perfect comfort, every day of my life ... They were good Englishmen who made those razors, and they did not scamp their work."

And then the Bishop enforced the lesson:

"I say, then, to you Sheffield men — If you want to hold up your heads as you ought, as high honourable workmen, then don't scamp your work." The Bishop then applied the lesson to himself and the clergy. "God knows," he said, "we too can scamp our work, if we please. But whether in a lower or higher kind, the man who does a good day's work, knowing he has a Master in Heaven — the man who throws his whole heart and soul into the making of a razor, or into the management of a diocese, that is the man who is worthy of being called a man, and who will stand erect before God in the great day of account."

An important event in the Church life of Sheffield was the great Missionary Exhibition, extending over ten days, in October, 1901 — a "red-letter" epoch in local Missionary enterprise. In the various courts representing Africa, India, China, Japan, Palestine, N. W. America, and other countries, were upwards of 4,000 exhibits, explanatory of the life, customs, and industries of different races and their religions.

In addition to the 55,588 persons who passed the turnstiles, were 10,922 day scholars, making altogether 66,510 visitors. Inclusive of £1,218 from the Ladies' Sale of Work, the proceeds exceeded £3,500.

Amongst those taking part were:

Dr. Crosthwaite, Bishop of Beverley
Dr. Quirk (who just before had been consecrated Bishop Suffragen of Sheffield)
Dr. Ridley (the venerable Bishop of Caledonia)
Bishop Evington, of South Japan
Dr. Newnham (Bishop of Moosenee)
Alderman Eaton (Lord Mayor of Sheffield)
Mr. A. R. Ellin (the Master Cutler)
Mrs. Isabella Bishop (the distinguished traveller)
Miss C. F. Gordon-Cumming (another noted traveller)
Mrs. F. Livingstone-Wilson, daughter of Dr. Livingstone.

On most days Archdeacon Eyre presided at the opening, whilst the officials and stewards numbered 1,500. It was my privilege to prepare the "Official Handbook", of which upwards of 5,000 copies were sold.

A gratifying evidence of Church life in the city was the Church Convention in November, 1912, for the deepening of the Spiritual Life. On four days, three times daily, very large audiences assembled in the Albert Hall, to hear addresses on the Gospel of Redemption. The subjects were:

(1) The Need of Redemption;
(2) The Means of Redemption;
(3) The Effect of Redemption;
(4) The Response of the Redeemed.

Those taking part in the meetings were:

The Archbishop of York
The Bishops of Durham, Ely, Wakefield, Edinburgh, Stepney, and Hull
The Dean of Lichfield
Archdeacon Madden
Canons Barnes-Lawrence, Peter Green, Willink, Dr. Frere, H. Gresford Jones, E. J. Kennedy, and F. S. Guy Warman.

The Convention was attended by much blessing, and it might be well for the Church and its members if similar gatherings for the deepening of the spiritual life, enabling Church-people to get a firmer grasp of the great foundation truths of the Gospel, were more frequently held.

The Church in Sheffield has had many noble benefactors. In addition to Miss Silcock, who built Fulwood Church, the Misses Harrison built and endowed a church at Wadsley in memory of their father, and gave the vicarage; they also built the Church of Holy Trinity, Wicker, and gave the vicarage. The churches at Crookes and Stannington were mainly due to their liberality. They also built, and for many years maintained, the infants' school in Sheffield Park.

[ Footnote: When, in 1873, Miss Eliza Harrison, the survivor of the two sisters, died, she left by her will legacies to seventy religious and charitable institutions, beginning with £10,000 for the Church Missionary Society, and closing with £100 for the School for Clergymen's Daughters at Casterton, the whole amounting to £65,800. She gave vast sums away in her lifetime, and whenever a Colonial or missionary Bishopric was formed she was accustomed to give £100 and subscribe £20 a year for five years. ]

It is recorded that when Dr. Sutton was advanced in years the Misses Harrison, who were deeply attached to Evangelical principles, were much concerned lest the Vicarage of Sheffield should be handed over to an un-Evangelical, perhaps a Tractarian, clergyman. To avert this they were mainly instrumental in the purchase by subscription of the next presentation, which was conveyed in trust to the Rev. Matthew Morris Preston, of Cheshunt, who, when the vacancy arose in 1851, nominated the Rev. Thomas Sale, who for more than twenty years had been Incumbent of Southgate, Middlesex.

[ Footnote: It is interesting to note that Dr. Sutton, who died in January, 1851, held the Living for 45 years. Dr. Wilkinson, his predecessor, was vicar for the still longer period of 51 years. ]

One of Sheffield's most munificent Churchmen was the late Mr. Henry Wilson, of Westbrook. In addition to other gifts without number he built (1857) and afterwards enlarged St. Stephen's Church, with the exception of a grant of £600 from the Ecclesiastical Commissioners; endowed the same church with £276 per annum and purchased a vicarage house, besides investing £200 as a Repair Fund. It is said that altogether he expended £10,000 on St. Stephen's parish. In 1869 Mr. Wilson gave St. Silas's Church, with £500 as a Repair Fund, having previously purchased the first school for the same parish. Part of the Endowment of St. Mary's, amounting to £134 yearly, is derived from ground rents given by him. In 1846 he contributed £200 to the building of Heeley Church, and subscribed largely to Pitsmoor, St. Jude's (Eldon), St. Mark's, and other churches. He gave the site for St. Matthias's Church, which he endowed with £200 per annum, and also built the large parochial schools. In St. Barnabas's parish the fine schools in Cecil Road and also the site for the Alderson Road schools were his gifts. Towards the cost of St. Matthew's, Carver Street, he contributed £1,000. Mr. Wilson endowed St. Bartholomew's Church, Carbrook, with £296 a year, and built a vicarage house at a cost of nearly £2,000. To Walkley Mr. Wilson gave sites for the church and vicarage, subscribed largely towards the schools, and sold several acres of land for the church cemetery at a nominal price. He acquired from the representatives of the Gell family the moiety of the advowson of the Sheffield Parish Church. This he devised to his son Alfred Wilson, who by his Will gave it to the Church Burgesses, to whom it was subsequently conveyed. The other moiety, formerly held by the Wilkinson family, is now vested in the Simeon Trustees.

The fine church of All Saints was built in 1869 by Sir John Brown, who likewise gave the site for the schools. He also gave the site of St. Andrew's, Sharrow, that for the vicarage being given by Mr. Henry Newbould.

St. John's Church, Ranmoor, was built in 1879 at the cost of Mr. John Newton Mappin. With the exception of the tower it was burnt down in January, 1887, and rebuilt.

The late Mr. Samuel Roberts, of Queen's Tower, was also a liberal benefactor to the Church, especially to St. Paul's parish. Among other contributions he gave £2,000 to St. Barnarbas's Church and £100 towards the site; towards Heeley Church he gave £100, and to the buildings and upkeep of Heeley Church Day Schools, in which he took special interest, he contributed largely.

Amongst other most generous Churchmen who contributed munificently to the churches and schools of the city, as to every good cause, must be named Sir Frederick Thorpe Mappin and Sir Henry Stephenson, of whom the Times said, "Both had the honour of being granted the Freedom of the City in its first conferment, and they left behind them a fine example of sterling devotion to the calls of civic duty."

In 1878-80 the old Parish Church, now the Cathedral Church of the Diocese, underwent extensive restoration and enlargement at a cost of £21,000, towards which Mrs. Thornhill Gell gave £10,000, and the "Parker Transept" built by Mrs. S. Parker at a cost of £3,000 in memory of her husband, was added.

In 1879 the "Wostenholm Hall", a fine block of parochial buildings in Queen Street annexed to the Parish Church, was erected at a cost of £11,000 by Mrs. Wostenholm as a memorial to her husband, Mr. George Wostenholm, of Kenwood, who before his death had expressed to Dr. Blakeney a desire to give £10,000 for a mission centre. By her Will she left £2,000 as an endowment for the same. Mr. Wostenholm gave the site for St. Mary's Vicarage, and contributed £400 towards the Sale Memorial Church.

Wincobank Church Vicarage and Schools, on the border of the city, were built by the late Mr. Frederick Bardwell of Sheffield, as a memorial to his parents and brother.

Mr. Gaunt, a retired grocer, gave £1,500 towards St. Jude's, Moorfields, and left to the Ecclesiastical Commissioners the residue of his property, about £10,000, part of which was applied towards other Sheffield churches and vicarages.

In a return of 1887, signed by Dr. Blakeney as Rural Dean, it is stated that the contributions from the then thirty-seven parishes of Sheffield for religious, missionary, and charitable objects for the twelve months ended Easter that year amounted to £34,678. In some subsequent years it was somewhat below this sum, but in others exceeded it. The return did not include many other contributions to benevolent and Christian purposes given by Churchmen of the Deanery.

An old clerk of the Parish Church, John Kirk, passed away in January, 1892, after completing more than fifty years of active service. He had seen one immense parish divided into thirty-eight separate parishes, each with its church, schools, and staff of clergy. He remembered three Archbishops of his Province, four Archdeacons, and four Vicars of his Church. During his long tenure of office there were in the Mother Church 58,000 Marriages, a vast number of Baptisms, and, to the closing of the churchyard, 19,303 Burials.

In the earlier years of my ministry there were no Confirmation centres, as now, whereby a Confirmation Service is held at each church in turn. The services invariably took place at the Parish Church, with crowded attendances, and were very long and somewhat wearying. For example, in March, 1884, Archbishop Thomson, assisted by Bishop Rowley Hill, held three Confirmation Services in the Church, when 1,378 candidates were confirmed, including a large number of adults; and again in April, 1889, the Archbishop held three Confirmation Services in the church, when the total number of candidates presented was 1,445, namely 524 males and 921 females.

Up to 1914, when the new Diocese was founded, Sheffield was part of the ancient Diocese of York. During the last fifty years it has been under the rule of four Archbishops, namely, Dr. Thomson, who died in December, 1900; Dr. Magee, who, translated from Peterborough in 1901, died the same year; Dr. Maclagan, translated from Lichfield in 1901, resigned in 1908, died in 1910; and Dr. Cosmo Lang, translated from Stepney, 1909, who bore rule to the coming of Dr. Hedley Burrows in 1914.

The Church Times, which was apt to disparage the name and work of Archbishop Thomson, at the time of his death expressed a "desire to see Sheffield aroused from the death-like apathy and slumber which have characterized the spiritual life of Sheffield for the last quarter of a century." Whilst admitting that, as in other places, more might have been done, it is clearly evident that these words were written in ignorance of the facts. Had the writer visited all the Sheffield churches, or seen the great mass meetings of Churchmen, several presided over by the Archbishop, in the Albert Hall, the Cutlers' Hall, and the Drill Hall, with attendances of from two to six thousand, he would have written otherwise. But part-feeling, alas! too often warps the judgement, blinds the eye, and misguides the pen.

In the year 1860 there were, apart from mission rooms, twenty-two parish churches in Sheffield; in 1884 there were thirty-seven; whilst in 1916 the number had increased to forty-seven, besides which are several just outside the city boundaries, as Wadsley, Hillsborough, Tinsley, Wincobank, and St. John's, Abbeydale. In addition, other city churches, as Darnall, Ecclesall, and Heeley, had been greatly enlarged, and several mission churches and mission rooms built. It must, however, be admitted that the rate of progress during the present century has not kept pace with the growth of the city and the rapid increase of population. Proposals are already on foot for the sub-division of some of the larger parishes.

Several of the Sheffield churches, including Sharrow, St. Michael's, St. Matthias's, St. Bartholomew's, St. Saviour's (Walkley), St. Timothy's (Crookes), St. Clement's (Newhall), were built by Church Extension Societies; others, notably St. Mark's, St. Barnabas's, Carbrook, and St. Oswald's, were built by subscription. Some were aided by grants from the Church Burgesses, who also endowed several.

The forty-seven Sheffield parishes, all within the city, now form the Rural Deanery of Sheffield; two — St. Paul's, Norton Lees, and St. Chad's, Norton Woodseats — having been taken from the Southwell Diocese on the formation of the Diocese of Sheffield.

The Sheffield Church Burgesses Trust, existing under a Charter granted in 1554, by Queen Mary, who restored to the Church property which had been confiscated, exercises a most important part in the Church life of the city, having, in addition to the alternate gift of the Cathedral Church, the patronage of twelve churches. The Burgesses own considerable property in the city, their present income amounting to about £10,000 a year. By the schemes of the Court of Chancery, a defined part of the income is applicable to ecclesiastical purposes, and is applied in the first place in the payment of two curates of the Cathedral Church, the repairs of the fabric, and the expenses of Divine worship. Part is applied towards the endowment of churches under the patronage of the Burgesses, and in increasing the endowments of other churches within the city. The remaining part of the income is applicable to secular purposes, and is applied, amongst other things, towards the Medical Charities, the Boys' and Girls' Charity Schools, and public day schools.

Sheffield has not the credit of having given so many of its clergy to the Episcopate as Leeds has done, but it has a record which must not be left unnamed. First and foremost is

JAMES MOORHOUSE, the son of a Sheffield manufacturer, who from 1855 to 1859 was curate of the Parish Church, and was in 1876 consecrated Bishop of Melbourne, where he remained until 1886, when he returned to England as Bishop of Manchester. He retired in 1903, and died in 1915.

ROWLEY HILL, who came from London in 1873 to be Vicar of Sheffield, was in 1877 consecrated Bishop of Sodor and Man. He died in May, 1887.

CHARLES WILLIAMS STUBBS, curate of St. Mary's, 1868-71, and subsequently Dean of Ely, was in 1906 consecrated Bishop of Truro, where he continued until his death in 1912.

ALFRED PEARSON, Vicar of St. Mark's from 1897 to 1905, was in 1905 consecrated Bishop of Burnley and Suffragen to the Bishop of Manchester. He died in March, 1909.

JOSEPH LOFTHOUSE, a native of Wadsley, for many years a C.M.S. Missionary in the desolate regions of Hudson's Bay and Fort Churchill, was in 1902 consecrated first Bishop of Keewatin, British North America.

WALTER RUTHVEN PYM, who was Vicar of Sharrow from 1889 to 1893, when he became Vicar of Rotherham, was in 1898 consecrated Bishop of Mauritius, and in 1903 translated to Bombay. He died in 1908.

HENRY REDMAYNE HOLME, curate of Attercliffe 1867-74, was in 1883 consecrated first Bishop of the British Honduras and Central America. He was shipwrecked on the voyage to his Diocese; died July, 1891.

Canon GOODWYN, who succeeded Dr. Chalmer as Vicar of Sharrow, was in 1886 nominated to the Bishopric of Bathurst, Australia, in succession to Bishop Marsden, but ultimately declined the offer. He is now a Canon Residentiary of Gloucester Cathedral.

The scheme for the formation of a new Diocese, with Sheffield as the Cathedral City (which had been under consideration during the Episcopate of Archbishop Thomson), was formulated in 1906 by the late Archbishop Maclagan, who offered to allocate in perpetuity the sum of £1,000 per annum from the See of York towards the endowment of a new Diocese. His successor, Archbishop Lang, gave hearty support to the scheme, and after a period of patient waiting the Sheffield Bishopric Act was passed in 1913, the Endowment Fund having been completed, securing, in addition to the £1,000 from the See of York, £1,500, making altogether £2,500 per annum. The total amount of subscriptions, collections, &c., for the Endowment Fund was £42,943. In addition, £5,773 has been contributed for the Bishop's residence.

In 1901, Canon Quirk (now Bishop of Jarrow) was appointed by Archbishop Maclagan to be Bishop-Suffragen of Sheffield, which office he held until the formation of the new See in 1914. The Church in South Yorkshire, and Sheffield in particular, owes an unspeakable debt of gratitude to Dr. Quirk for his earnest and incessant labours for its extension and welfare. In season and out of season, he was indefatigable in his endeavours to ensure the formation of the Sheffield Diocese, and when success crowned the prolonged effort none was happier than he.

In February, 1914, the Right Rev. Leonard Hedley Burrows, D.D., Bishop-Suffragen of Lewes, was appointed the first Bishop of the new Diocese, and enthroned in the Cathedral Church of Sheffield on May 1st following.

The Diocese, with a population of nearly 900,000, in addition to Sheffield embraces the populous districts of Rotherham, Doncaster, and Goole. It includes the Rural Deaneries of Sheffield, Doncaster, Ecclesfield, Rotherham, Snaith, and Wath, together with the parishes of St. Paul (Norton Lees) and St. Chad (Norton Woodseats) transferred from the Diocese of Southwell. The patronage of every Ecclesiastical Dignity or Benefice in the Diocese of Sheffield, belonging to the Archbishop of York in right of his See, was transferred to the Bishop of Sheffield and his successors. It was provided, inter alia, that eighteen Honorary Canonries should be founded in the Cathedral Church. The benefices of the Diocese now number 170, and the clergy about 260.

The present Archdeacons are:

Herbert Gresford Jones, Vicar of the Cathedral Church, who is Archdeacon of Sheffield;
Folliott George Sandford, Vicar of Doncaster (formerly Vicar of Sharrow), who is Archdeacon of Doncaster.

The present Honorary Canons are:

Herbert Gresford Jones
Folliott George Sandford
John William Goodall
Thomas Houghton
Joseph Johnson Littlewood
William Banham
John Cornthwaite Brockwell
Henry Alexander Macnaghten
William Ambrose Hayes
William Odom.

The contributions in the Diocese of Sheffield for diocesan, parochial, and missionary objects for the year ended Easter, 1916, amounted to £88,204.

The "Stephenson Hall", in Severn Road, was founded by Lady Stephenson in memory of her husband, the late Sir Henry Stephenson. The hostel is intended primarily for students of the University of Sheffield preparing for Holy Orders in the Church of England. The hostel is recognized by the University. Students who are preparing for Holy Orders are required to read for a degree of the University of Sheffield, devoting three years to the degree course and a fourth year to purely theological studies, in the hostel. The work of the hostel is in abeyance during the war.

The old Church Educational Institute was, in December, 1913, after extensive improvements, reopened as a Church House, and now forms a convenient Diocesan Church House, with a commodious lecture hall seating 300 persons, library, reading room, and committee rooms.

The patronage of the forty-seven Sheffield churches is singularly varied and, on the whole, may be considered satisfactory, but would be more so were those in the gift of the Crown handed over to the Bishop of the Diocese. The patronage of the Cathedral Church is vested in the Church Burgesses and the Simeon Trust alternately; the Crown has the gift of four churches, the Bishop of four, the Vicar of Sheffield of seven, the Church Burgesses of twelve, the Church Patronage Society of six, twelve are in the hands of Trustees, and one with the Vicar of Norton.

SHEFFIELD PARISHES AND THEIR VICARS, 1917,
with dates of appointments

Cathedral Church
(St. Peter and St. Paul)

H. Gresford Jones

1912

St. Paul

S. H. Elliott

1916

Ecclesall

T. Houghton

1899

St. James

D. Parsons

1912

St. Philip

H. Cecil

1917

St. George

J. Trevor Lewis

1913

Christ Church, Attercliffe

A. Robinson

1913

St. Mary, Bramall Lane

W. J. Cole

1903

St. John the Evangelist, Park

H. F. Greenwood

1895

Christ Church, Fulwood

H. B. Worthington

1916

St. Thomas, Crookes

N. F. Duncan

1916

Holy Trinity, Darnall

J. Haythornthwaite

1912

Christ Church, Heeley

E. A. Miller

1917

Holy Trinity, Wicker

F. Yates

1912

St. Jude, Eldon

G. W. Turner

1880

Christ Church, Pitsmoor

G. G. Swann

1912

St. Thomas, Brightside

E. L. Rees

1914

St. Jude, Moorfields

A. S. Rankilor

1914

St. Matthew

G. C. Ommanney

1882

St. Simon

W. T. Edginton

1905

St. Stephen

W. Norton Wright

1900

St. Luke, Hollis Croft

J. S. Fowle

1905

St. Mark

A. B. Burney

1911

St. Michael and All Angels

H. R. Everson

1916

St. Silas

W. P. Wright

1915

All Saints

W. S. Morgan

1911

St. Andrew, Sharrow

A. Allen

1915

St. Mary, Walkley

S. T. G. Smith

1901

St. Bartholomew, Carbrook

A. Southall

1908

St. John Baptist, Owlerton

C. J. Watkins

1917

St. Barnabas, Highfields

J. St. Leger Blakeney

1911

St. Luke (Sale Memorial Church)

S. Woods

1915

St. John the Evangelist, Ranmoor

J. R. L. Nicholls

1913

St. Matthias

E. P. Blakeney

1917

St. Bartholomew, Langsett Rd

W. A. Dark

1911

Emmanuel, Attercliffe

W. A. Martin

1912

St. Anne, Netherthorpe

C. G. Lane

1912

St. Peter, Abbeydale

W. J. Morrison

1895

St. Augustine (Favell Memorial Church)

A. F. Mitchell

1898

St. Cuthbert, Firvale

L. E. Day

1902

St. Nathaniel, Crookesmoor

S. R. Butterton

1912

St. Clement, Newhall
(Eyre Memorial Church)

J. Thompson

1916

St. Oswald, Millhouses

C. C. Thornton

1917

St. Timothy, Crookes

G. R. Ekins

1917

St. Alban, Darnall

R. N. Dewe

1910

St. Paul, Norton Lees

D. Green

1915

St. Chad, Norton Woodseats

G. K. Cuthbert

1912


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Full Contents

I

Sheffield in the 'Sixties
The author's reminiscences of 'Old Sheffield' and its inhabitants.

II

THIS PAGE: The Church in Sheffield, 1866-1916 - Part 2 (Part 1 is here).

III

Memories of St. Simon's, 1877-1888
Details of this parish in one of the most densely-populated areas of Sheffield, anecdotes, names, etc.

IV

Christ Church, Heeley, 1888-1916
History, descriptions and anecdotes of Heeley before it became developed, names of residents, and a comprehensive account of the author's incumbency, including details of the church extensions, building of the Sunday Schools, fundraising, collections and expenditure, a little about Nonconformists, names of curates/scripture readers/deaconesses/churchwardens etc, and the author's eventual retirement — this chapter has been split into two pages, the link taking you to the first of these.

V

Heeley and the War
Names of congregation members fallen in the Great War, including one VC (Sgt-Maj J C Raynes, Royal Artillery, with citation given), together with extracts from letters written by servicemen giving accounts of conditions at the front (France, Belgium, Egypt), their experiences in battle, and thoughts of home; also an account from a survivor of the sinking of the hospital ship 'Anglia' in the Channel.

VI

Recollections – Men and Things
Many names and anecdotes of clergy, laymen and others known and befriended during the author's ministry — this chapter has been split into two pages, the link taking you to the first of these.

VII

Books and Travel
Author's favourite reading, details and a bibliography of other published work, and travel.

VIII

In Memoriam – Mary Odom
A very personal tribute from the author to his wife, Mary, who died in 1913.

IX

"God and Cæsar." A Sermon preached before the Mayor and Corporation.
Text of a sermon preached at Sheffield Parish Church in 1887.

X

"Public Worship – its Methods." A Paper read at the Islington Clerical Meeting, London, 1903.
Text includes the author's observations on the principles established at the time of the Reformation, the dangers of a return to 'mediaevalism', and public worship as laid out in the Book of Common Prayer.

Names of Subscribers
(the names of over 250 subscribers listed alphabetically by surname, of interest to those who may be "ancestor hunting" (in many cases only initials are given, not christian names).
Please note these are only the names of pre-publication subscribers as printed in the book, but many more individuals are mentioned in the text whose names have not been indexed. Throughout this transcript most names have been highlighted in bold at least once (not necessarily if they are repeated). If searching for specific surnames, place names or any other information through the various chapters, make use of the Find or Search facility in your browser while on each page.

Illustrations from the book — click thumbnails for enlargement in a new window
(for chapters and contents, see list above)

Interior of Sheffield Cathedral - click for enlargement

Interior of Sheffield Cathedral Church
(St Peter & St Paul)

Leonard Hedley Burrows, Bishop of Sheffield - click for enlargement

The Bishop of Sheffield, Leonard Hedley Burrows, D.D.,
to whom the book is dedicated

St Simon's Church, Sheffield - click for enlargement

St. Simon's Church, Sheffield (covered in Chapter III)

Exterior of Christ Church, Heeley - click for enlargement

Christ Church, Heeley: exterior
(the author's time at Heeley is covered in Chapter IV)

Interior of Heeley Church - click for enlargement

Heeley Church: Interior

Floor plan of Heeley Church - click for enlargement

Floor plan of Heeley Church,
dating the various extensions

Whit-Monday at Heeley - click for enlargement

Whit-Monday at Heeley
(no date given, but possibly ca. 1916/1917)

Heeley Vicarage - click for enlargement

Heeley Vicarage
The individuals are not named, but could well be Rev and Mrs Odom

Rev. Canon William Odom - click for enlargement

The author,
Rev. Canon William Odom

Memorial Cross, Heeley Churchyard - click for enlargement

Memorial Cross for Mary Odom,
Heeley Churchyard (see Chapter VIII)

Memorial Window, Heeley Church - click for enlargement

Memorial and Commemoration Window, Heeley Church

Dedication - click for enlargement

This copy of the book includes a handwritten dedication
from the author to the Bishop of Sheffield, 1917



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