Genealogy Descendants Report

Genealogy Descendants Report


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Maqam Sayidatina Fatima AzZahra rah. 
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2. FATIMAH.AZZAHRA-2(RAH) (Unknown1) was born in 605 and died in 634, at age 29.

General Notes: There have been many women who have made an everlasting mark on the history of civilization and humankind. They have been great in various aspects. Yet one woman contributed more than perhaps any other woman, while she was not more then a young girl. She had all the great and virtuous attributes of the women of respect and honor and more. Her prayers and supplications were no less than the most inspiring words of poetry to the God she adored. Her eloquence of speech, her bravery and strength, her loving tenderness towards her noble father, husband and children are what philosophers still write and speak of in terms of a cure for the ills of today's society. She was filled with spiritual devotion, as is becoming of any true saint. Her actions were her belief, without fault or mistake. She rose above the frail diversions of this life and was truly the best example for all women throughout all time.
This woman is Fatimah Az-Zahra the daughter of the Holy Prophet Muhammad (saw), the wife of Ali bin Abi Tholib the mother of Hassan and Hussein (peace be upon them all).
In the shade of her father the Holy Prophet Muhammad (saw), and in the lap of her chaste and noble mother, Khadija binti Khuwailid, Fatimah Az-Zahra was born in the holy city of Mecca on Friday 20th Jamadi Thani.
She had the spirit of the Holy Prophet, his characteristics and morals. Indeed, she was the complete inheritor of her father. The distinguished relationship between the Holy Prophet (saw) and his dear daughter attracted the attentions of those who lived nearby. They talked about the resemblance between the father and the daughter. The Holy Prophet, who spoke only that which had been revealed to him, addressed Fatimah (
a) in these words: Oh Fatimah! Allah, the Mighty, the Exalted, is angered at the one who makes you angry and is satisfied with the one who pleases you.
She was possessing of life, honour, beauty and high stature, living under her father's care. It was such a unique relationship that it made the Prophet's later wife Ayesha, marvel at it and proclaim: ? Never have I seen anyone more like the Messenger of Allah in his solemn way {of standing and sitting} than Fatimah (
a) she added, When she {Fatimah} (
a) came in the room to see him, he { The Holy Prophet} would rise to his feet, take her hand, kiss her and seat her where he was seated . And when he came to see her, she would stand up, take his hand, kiss him and seat him where she was seated. Nothing can be said more than that she was born and brought up in the household of the Holy Prophet (saw).
Fatimah (
a) was the greatest woman with regard to her honour, faith and position in the sight of her Creator. Sayyidatina Fatimah (
a) married
Ali (
a) and the tree of Prophethood bore fruit. Sayyidatina Fatimah (
a) gave birth to Hassan and then to Hussein, The Prophet welcomed them and named them. Fatimah the noblest of all women, married Imam
Ali(
a) for his faith, piety, trustworthiness and high principles, not for wealth, money and the fading luxuries of this world.
She accepted the holy bond with a simple modest mahr (dowry) that smashed the very values of materialism, abrogating its deceptive role in the subject of marriage, replacing it with Islamic values and ideals. Her marriage would no doubt teach the generations how elusive (false) is the nature of materialism and how it dwarfs before the sublime human values and ideals.
The glory of Az-Zahra towers over any other glory. Asceticism and worship of the Creator are two natural traits of the Holy Family of the Holy Prophet, for here were the finest examples of the highest ideals, the greatest Islamic personalities that had ever lived on this earth.
Fatimah (
a) did not live long after the death of her father (s). She was the first from among his family to join him in the afterlife. Fatimah Az-Zahra left this world with pain and grief, leaving both sons and daughters to be brought up by their father
Ali (
a)

FATIMAH.AZZAHRA-2(RAH) married SAIDINA*ALI-ABITHOLIB-ABDULMUTHOLIB-2(RA) in 624. SAIDINA*ALI-ABITHOLIB-ABDULMUTHOLIB-2(RA) was born in 599 in -23H, Kabah, Madinah, Saudi Arabia and died in 661 in Jumat, 21 Ramadhan, 40H,, at age 62.

General Notes: He married Sayyidatina Fatimah AzZahrah. Sayyidatina is the daughter of Sayidina Muhammad Rasullullah SAW PBUH and Sayyidatina Khadijah. Sayyidatina became the mother of Hasan in 3H and Hussein in Madinah, Saudi Arabia, 4 H.

Ref:
Kitab al Irshad - Pages 1 - 6 The Book Of Guidance By Shaykh al Mufid Translated by I.K.A Howard
Imam Ali (as) First in many Fields
1. He was the only man to be born in the Kabah (The house of God)
2. He was the first to offer homage to the Holy Prophet (PBUH&HF)
3. He was the first to offer prayers after the Holy Prophet (PBUH&HF)
4. He was the first to offer his services for Jihad.
5. He was the first to receive religious instructions from the Holy Prophet (PBUH&HF)
6. He was the first to compile and codify the Quran
7. He was the first to be styled as "brother" by the Prophet (PBUH&HF) and on every occasion
8. He was the first to give burial to the Prophet (PBUH&HF)
9. He was the first to offer to sleep in the Prophet's (PBUH&HF) bed on the night of his emigration to Medina
10.He was the first to be appointed commander in all those battles in which the Holy Prophet (PBUH&HF) didnot participate personally
11.The honor of the propagation of the Quranic Sura, "al Bara'at" fell to Imam Ali's (as) lot
12.He was the only man to be titled as the "Second Aaron" by the Prophet (PBUH&HF)
13.The honor of owning a house which opened into the courtyard of the Prophet's (PBUH&HF) mosque was reserved for Imam Ali (as) alone
14. He was the first to have the honor of being nominated by the Holy Prophet (PBUH&HF) as his succesor, testator and vice regent.
... and many many more
Imam Ali and the Ancient Prophets
1.God gave Adam the knowledge of His names, while Ali held the entire knowledge of the Book of Allah.
2.Adam was married with Eve in the Garden of Paradise, while God married Imam Ali (as) with Fatima (as) in heaven
3.God styled Noah as a "Grateful Creature" and he was called the Second Adam, while Imam Ali (as) was styled as "Abu'l Ummah"
4. God made Abraham the "Imam" or the "Leaders of men", while Imam Ali (as) was the Imam of all creation, men and Jinnis
5.Moses was brought up in the house of Pharoah, while Imam Ali (as) was brought up in the house of the Prophet (PBUH&HF)
6.Moses threw his rod which became a serpent, whereas Imam Ali (as), while still in the cradle, cleaved the snake into two
7. Moses name has been mentioned 230 times in the Quran, while Imam Ali's (as) has been referred to in 300 places in the Quran
... and many many more


Children from this marriage were:

   3 M    i. SAIDINA*HASAN-ALI-ABITHOLIB-3(RA) was born in 625 in 15 Ramadhan 2H, Madinah, died in 669 in Safar 50H, at age 44, and was buried in AL-Baqhy.

General Notes: Imam Hasan (as), a brief look into his Life
(This is) an account of the Imam after the Commander of the faithful, peace be on him, the date of his birth, the evidence for his Imamates the period of his succession, the time of his death, and the place of his grave. (It also provides) a brief outline of the reports about him.
The Imam after the Commander of the faithful, peace be on him, was his son al-Hasan, the son of the mistress of the women of the worlds, Fatima, daughter of Muhammad, the Lord of messengers, may God bless him and his pure family. (Al-Hasan's) kunya was Abu Muhammad. He was born in Medina, on the night of the middle day of the month of Ramadan, three years after the hijra (624).
His mother, Fatima, peace be on her, brought him to the Prophet, may God bless him and his family, on the seventh day in a silken shawl from Heaven, which Gabriel had brought down to the Prophet, may God bless him and his family. He named him Hasan and sacrificed a ram for him (in the ceremony of aqiqa).
[It is reported by a group (of authorities), including Ahmad b. Salih. al-Tamimi on the authority of Abd Allah b. Isa, on the authority of Jafar al-Sadiq b. Muhammad, peace be on him;]
Al-Hasan, peace be on him, was the most similar person to the Apostle of God, may God bless him and his family, in form, manner and nobility.
[It is reported by a group (of authorities), including Ma'mar, on the authority of al-Zuhri, on the authority of Anas b. Malik, who said:]
No one was more like the Apostle of God, may God bless him and his family, than al-Hasan b. Ali, peace be on them.
[Ibrahim b. Ali al-Rafi'i reported on the authority of his father, on the authority of his grandmother Zaynab, daughter of Abu Rafi' - and Shabib b. Abi Rafi' al-Rafi'i on the authority of those who told him - she said:]
Fatima, peace be on her, brought her two sons, al-Hasan and al- Husayn, peace be on them, to the Apostle of God, may God bless him and his family, at the time when he was suffering from the sickness from which he died.
"Apostle of God," she said, "these are your two (grand) sons. Give them something as an inheritance."
"As for al-Hasan," he replied, "he has my form and my nobility. As for al-Husayn, he has my generosity and my bravery."
Al-Hasan b. Ali, peace be on him, was the testamentary trustee (wasi) of the Commander of the faithful, peace be on him, over his family, his children and his followers. He bequeathed him to look after his position and (the position of) his taxes (sadaqat) and he wrote him a covenant (of succession) which is well-known. His testamentary trusteeship is obvious in terms of the outlines of religion, the essential characteristic of wisdom and good-breeding. A great number of scholars have reported this trusteeship and many of the men of understanding have realised the truth of this through his (attitude to) the world.
Al-Hasan's Succession to the Caliphate and his Abdication
When the Commander of the faithful, peace be on him, died, al- Hasan addressed the people. He reminded them of his right (to authority). The followers of his father pledged allegiance to him in terms of fighting those he fought and making peace with those with whom he made peace.
[Abu Mikhnaf Lut b. Yahya al-Azdi reported: Ashath b. Suwar told me on the authority of Abu Ishaq al-Sabi'i and others, who said;]
Al-Hasan b. Ali, peace be on them, addressed the people towards dawn on the night in which the Commander of the faithful, peace be on him, died. He praised and glorified God and blessed the Apostle of God, may God bless him and his family. Then he said:
There has died tonight a man who was the first among the early (Muslims) in (good) actions. Nor did any later (Muslims) attain his level in (good) actions. He used to fight alongside the Apostle of God, may Allah bless him and his family, and protect him with his own life. The Apostle of God, may God bless him and his family, used to send him forward with his standard while Gabriel supported him on his right and Michael supported him on his left. He would not return until God brought victory through his hands. He, peace be on him, has died on this the night on which Jesus, son of Mary, was taken up (to Heaven), on which Joshua, son of Nuh, the testamentary trustee (wasi) of Moses, peace be on him, died. He has left behind him no gold and silver except seven hundred dirhams of his stipend (ata'), with which he was intending to buy a servant for his family.
Then tears overcame him and he wept and the people wept with him.
Then he continued:
I am the (grand) son of the one who brought the good news. I am the (grand) son of the warner. I am the (grand) son of the man who, with God's permission, summoned (the people) to God. I am the (grand) son of the light which shone out (to the world) . I am of the House, from whom God has sent away abomination and whom God has purified thoroughly. I am of the House for whom God has required love in his Book, when God, the Most High, said: Say: I do not ask you for any reward except love for (my) kin. Whoever earns good, will increase good for himself [ XXXIII 33 ]. The good is love for us, the House.
Then he sat down.
Abd Allah b. al-Abbas, may God have mercy on him, arose in front of him and said:
People, this is the son of your Prophet, the testamentary trustee (wasi) of your Imam. So pledge allegiance to him.
The people answered him saying:
No one is more loved by us nor has anyone more right to succession (khilafa).
They rushed forward to pledge allegiance to him as successor. That was on Friday on the eleventh of the month of Ramadan in the year 40 A.H. (660). Then he assigned (the posts of) the tax collectors and he gave instructions to the governors (of the provinces). He sent Abd Allah b. al-Abbas to Basra. He took charge of all the matters.
When Mu'awiya b. Abi Sufyan learnt of the death of the Commander of the faithful, peace be on him, and the people's pledge of allegiance to his son, al-Hasan, peace be on him, he sent a man of secretly to Kufa and a man from Banu al-Qayn to Basra. They were to write reports to him to undermine affairs for al-Hasan, peace be on him. Al-Hasan, peace be on him, learned of that. He ordered the Himyari to be brought out from among (the tribe) of Lakhm in Kufa. He had him brought out and executed. (Al-Hasan) wrote to al-Basra, ordering the Qayni to be brought out from among the Banu Sulaym. He was brought out and executed.
Then al-Hasan, peace be on him, wrote to Muawiya:
You sent men to use deception and to carry out assassinations and you sent out spies as if you want to meet (in battle). That is something which will soon happen so wait for it, if God wills. I have learnt that you have become haughty in a way that no wise man would become haughty. In that you are just as al-Awwal described:
Say to him who desires the contrary of the one who has died: Prepare for another like him, as if (from the same) root.
I and the one among us who has died are like the one who goes in the evening so that (the other) may come in the morning.
Muawiya replied to him with his letter, which there is no need to mention. There followed between him and al-Hasan, peace be on him, correspondences messages and disputes regarding the right of al- Hasan, peace be on him, to authority and the unlawful seizure of power of those who came before his father, peace be on him, and of Mu'awiya's attempt to strip the nephew of the Apostle of God, may God bless him anel his family, from his authority and of their (the House's) right to it apart from them. (All these) matters would take too long to describe.
Muawiya set off towards Iraq. When he reached the bridge of Manbij, al-Hasan, peace be on him, reacted. He sent Hujr b. Adi to order the leaders of Amman to set out and to call the people together for war.
They were slow to (answer) him and then they came forward. (Al- Hasan) had a mixed band of men: some of them belonged to his Sh'ia and to his father's: some of them were members of the Muhakimma (i.e. Kharijites) who were influenced by (the desire of) fighting Muawiya with every means (possible); some of them were men who loved discords and were anxious for booty; some of them were doubters; others were tribal supporters who followed the leaders of their tribes without reference to religion.
He set off until he came to Hammam Umar, then he went on to Dayr Kab. He stopped at Sabat, just before the bridge and spent the night there. In the morning, he, peace be on him, wanted to test his followers and make their situation clear with regard to obedience to him, so that in that way he might be able to distinguish his friends from his enemies and be in a clear mind (about his position) to meet Mu'awiya and the Syrians. He ordered the call to be made:
The prayer is a general one (which all should attend) (al-salat jamia).
They gathered and he went up on the pulpit and addressed them. He said:
Praise belongs to God whenever a man praises Him. I testify that there is no god but God whenever a man testifies to Him. I testify that Muhammad is His servant and His apostle whom He sent with the truth and whom He entrusted with revelation, may God bless him and his family. By God, I hope that I shall always be with God's praise and kindness. I am the sincerest of God's creatures in giving advice to them. I have not become one who bears malice to any Muslims nor one who wishes evil or misfortune tor him. Indeed what you dislike about unity (jama'a) is better for you than what you like about division. I see what is better for you better than you see for yourselves. Therefore do not oppose my commands and do not reject my judgement. May God forgive both me and you and may He guide me and you to that in which there is love and satisfaction.
[He reported:]
The people began to look at one another and asked each other, "What do you think he intends by what he has just said?
"We think that he intends to make peace with Muawiya and hand over the authority to him" they answered.
"By Gods the man has become an unbelievers they declared and they rushed towards his tent. They plundered him to the extent that they even took his prayer mat from under him. Then Abd al- Rahman b. Abd Allah b. Ja'al al-Azdi set on him and stripped his silk cloak from his shoulder. He remained sitting, still girt with his sword but without his cloak. He called for his horse and mounted it. Groups of his close associates and his Shia surrounded him and kept those who wanted (to attack) him away from him. He said:
Summon (the tribes of) Rabia and Hamdan to me.
They were summoned to him and they surrounded him and defended him, peace be on him, from the people. A mixed group of others went with him (as well). When he was passing through the narrow pass of Sabat, a man of Banu Asad called al-Jarrah b. Sinan caught hold of the reins of his mule. He had an axe in his hand. He cried:
God is greater (Allaku akbar)! You have become a polytheist, Hasan, just like your father became a polytheist before.
Then he stabbed him in the thigh. It penetrated right through to the bone. He seized (al-Hasan) by the neck and they both fell to the ground. A man from al-Hasan's Shi'a called Abd Allah b. Khatal al- Tai; pulled the axe away from his hand and struck him with it in the stomach. Another man called Zubyan b. Umara attacked him, struck him upon the nose and killed him. Another man who had been with (al-Jarrah) was caught and killed.
Al-Hasan, peace be on him, was carried on a stretcher to al- Mada'in where he was lodged with Sa'd b. Masud al-Thaqafi. The latter was the governor of (Ali), the commander of the faithful, peace be on him, there and al-Hasan had confirmed him in that position.
Al-Hasan, peace be on him, was distracted by his own (discomfort) and with treating his wound. (In the meantime) a group of the tribal leaders wrote secretly to Mu'awiya offering to accept his authority (lit. to listen and obey). They urged him to come to them and they guaranteed to hand over al-Hasan, peace be on him, when they got to his camp, or to kill him treacherously.
Al-Hasan, peace be on him, learnt of that when a letter came to him from Qays b. Sa'd, may God be pleased with him. He had sent Qays with Ubayd Allah b. Abbas (to go on ahead) when he had set out from Kufa to meet Muawiya and to drive him out of Iraq, and make himself a commander of a unified people (jama'a). He had said to Ubayd Allah:
If you are struck down, then the commander will be Qays b. Sad.
Qays b. Sad's letter arrived informing him that they had stopped Muawiya at a village called al-Habubiyya opposite Maskan. Then Muawiya had sent to Ubayd Allah b. Abbas, urging him to come to him and offering him a million dirhams, half of which he would give him immediately, and the other half on his entry into Kufa. Ubayd Allah had slipped away in the night with his close associates to (join) Muawiya's camp. In the morning the people found their leader missing. Qays b. Sa'd, may God be pleased with him, said the prayer with them and took charge of their affairs.
Al-Hasan's awareness of the people's desertion of him increased, (as did his awareness) of the corrupt intention of the Muhakkima (the Kharijites) against him, which they made obvious by cursing him, accusing him of disbelief, and declaring that it was lawful to shed his blood and plunder his property. There remained no one to protect him from his unfortunate predicament except the close associates from his father's Shia and his own Shia, and they were a group which could not resist the Syrian soldiers.
Muawiya wrote to him about a truce and peace treaty. He also sent him the letters of his followers in which they had guaranteed to kill him treacherously or to hand him over. He offered him as many conditions as he wanted, to answer his (call) for peace and he gave his (sworn) covenant by whose fulfilment everybody's interests would be served. Al-Hasan, peace be on him, did not trust him. He was aware of his deception and his attempts at assassination. However he could find no escape from assenting to his demands to abandon the war and bring about a truce because of the weakness of his followers' understanding of his right, their corrupt attitude towards him and their opposition to him. (In addition, he was aware) of the view of many of them in declaring it lawful to shed his blood and to hand him over to his rival. (He also knew) of his cousin's desertion (of him) and his joining his enemy, as well as the inclination of the people towards the immediate present and their reluctance (to show concern) for the future.
Therefore he, peace be on him, bound himself (in a treaty) with Muawiya as a result of the confirmation of the proof (of his situation) and with the excuses before God, the Most High, and all the Muslims, of what had taken place among them. He stipulated:
That the cursing of the Commander of the faithful, peace be on him, should be abandoned and the practice of using the personal prayer (qunut) in the formal prayer (salat) (as prayer) against him should be set aside;
That his Shia, may God be pleased with them, should be given security and that none of them should be exposed to any evil; That each of them who had certain rights should attain those rights.
Muawiya accepted all that and made a treaty with him to observe that. He swore to him that he would fulfil it. When the truce had been concluded, Muawiya went on until he reached al-Nukhayla. That was on a Friday; he prayed the mid-morning prayer (duha al nahar) with the people, and he addressed them. In his address, he Said
By God, I have not fought against you to make you pray, nor to fast, nor to make the pilgrimage, nor to pay zakat. Indeed you do that (already). I fought so that I might have power over you and God has given that to me when you were reluctant to (obey) Him. Indeed I have been requested by al-Hasan, peace be on him, (to give him) things and I have given things to him. All of them are now under my foot. And from now on I will not fulfil anything.
Then he went on until he entered Kufa. He resided there for several days. When the pledge of allegiance by its inhabitants had to be carried out, he went up on the pulpit and addressed the people. He mentioned the commander of the faithful, peace be on him, and that he had taken from him and from al-Hasan, peace be on him, what he had taken.
Al-Hasan and al-Husayn, peace be on them, were present. Al- Husayn, peace be on him, rose to reply but al-Hasan, peace be on him, took him by the hand and made him sit down. Then he, himself, (al-Hasan) arose and spoke:
O you who mention Ali, I am al-Hasan and Ali was my father. You are Muawiya and your father was Sakhr (Abu Sufyan). My mother was Fatima and your mother was Hind. My grand father was the Apostle of God and your grandfather was Harb. My grandmother was Khadija and your grandmother was Futayla. May God curse him who tries to reduce our reputation and to diminish our nobility, who does evil against our antiquity and yet who has been ahead of us in unbelief and hypocrisy.
Groups of the people in the mosque shouted out: "Amen, Amen"
When the peace between al-Hasan, peace be on him, and Muawiya was concluded in the way we have mentioned, al-Hasan, peace be on him, left for Medina. He resided there, restraining his anger, staying close to his house, and awaiting the command of his Lord, the Mighty and High, until Muawiya had completed ten years of his administration. (Then) the latter decided to have the pledge of allegiance given to his son, Yazid, (as his successor). He communicated secretly with Ju'da, daughter of al-Ash'ath b. Qays- she was the wife of al-Hasan, peace be on him - to urge her to poison him. He gave an undertaking to her that he would marry her to his son, Yazid, and he sent her a hundred thousand dirhams. Juda gave him the poison to drink but he lingered on sick for forty days. He passed along his (final) road in the month of Safar in the year 50 A. H. (670). At that time, he was forty-eight years of age. His succession (to the Imamate) had been for ten years. His brother and testamentary trustee (wasp), al-Husayn, peace be on him, undertook the washing and shrouding of his body, and buried him with his grand mother, Fatima, daughter of Asad b. Hashim b. Abd Manaf, may God be pleased with her, in (the cemetery) of al Baqi.

+ 4 M    ii. SAIDINA*HUSSEIN-ALI-ABITHOLIB-3(RA) was born in 626 in 1sha'ban3h, Madinah, Saudi Arabia and died in 680 in 61/64H, Karbala, Iraq, at age 54.

Compiled by NAQOBATUL ASYROF AL-KUBRO © 2003