|
In 1713
Monsignor Saint-Vallier, the second Bishop of Quebec,
sent two missionaries to Cape Breton. Father Dominique
de la Marche and Father Jean de Capistran were priests
from the the Paris province of the Récollet order and
they arrived on the island in August of the same year.
At the same time, the civil authorities of the new
French province appointed a commission to make a survey
of the island and Fr. Dominique was appointed a member
of that commission. Received in September, the report
told of one French family and about 25 to 30 Indian
families on the island, who may, or may not, have been
permanent settlers due to Mi’kmaq habit of moving inland
during the winter months. Shortly after, (probably the
following Spring) an Indian missionary was established
at the entrance of the Denys Basin on the west shore of
Bras d’Or Lake. |
The following year, Lieutenant Governor Philippe Pastour
de Costabelle of Newfoundland was appointed Governor of
Isle Royale and sailed from Plaissance with the
contingent of French colonists who were re-locating to
Louisbourg from Newfoundland. With the approval of the
French Minister of the Marine, Récollets from the
Province of Brittany also arrived on Isle Royale.
According to A. J. B. Johnston’s Life and Religion in
Louisbourg, 1713-1758, “The minister’s reasoning in
requesting religieux from two different Récollet
provinces was based on simple logic. Isle Royale was to
be settled by French subjects relocating from the
English colonies of Nova Scotia and Newfoundland. The
Acadians of their |
|
former
region had been served for years by the Paris Récollets
while the parishioners of the former region had been
served by the Brittany Récollets since 1701. The
minister thought it prudent to offer the settlers Paris
priests from the same Récollet provinces with which they
had been familiar in their former homes. In that way, he
hoped to minimize some of the reluctance the subjects
might feel about relocating to Ile Royale.”
The above was intended to be a temporary arrangement
until the new Governor was able to determine which
province would be more suitable to the settlement. Under
these conditions, the Bishop of Quebec agreed to the
interim arrangement by appointing two vicar-generals to
Isle Royale - one from the Brittany province and one
from the Paris province. This decision would come back
to haunt everyone, but initially the small parish of
Port Toulouse was served by the Paris Récollets.
The parish of St-Pierre was established about 1715 when
a small number of Acadians settled there along with a
garrison of about 40 military personnel area at
responsible for protecting the area of Port Toulouse.
Father Jean de Capistran, appointed King’s Chaplain, was
sent from Louisbourg to serve both the fort and the new
community. The Mi’kmaqs had their own chapel and their
own missionary, the most prominent being Abbé Pierre
Maillard.
Rev. Angus Johnston tells us in his History of the
Catholic Church in Eastern Nova Scotia that “The first
parish church at Port Toulouse was a house which had
been built for the future use of Costabelle, the
governor of Ile Royale, who planned to stay there while
determining the amount of fortification necessary for
the defense of Ile Royale. The building....was better
built and situated more advantageously than other
habitations of the place, which were wretched log
cabins.....In the winter of 1716-17 this building was
loaned to Father Jean de Capistran to serve as a church
until such time as he could build one.”
Of course, conflicts between the two religious provinces
were inevitable. They had different outlooks,
approaches, customs and superiors. Eventually the Paris
Récollets decided to withdraw from Port Toulouse, other
settlements on Isle Royale and elsewhere in the colony.
Their request was approved by the Minister of the Marine
in 1731 and, at that time, the Brittany Récollets were
given the right to serve the entire colony. Father
Capistran had served the parish of Port Toulouse for 15
years and it must have been very difficult for the
Acadians to bid him farewell. Again, from Reverend Angus
Johnston, “His successor was Father René Servel who
served as Chaplain and curé from 18 July 1731 to 8
October 1733. The only other Récollet mentioned as
missionary at Port Toulouse was Father Chérubin Ropert.
He was there in 1753 and probably remained until the
final fall of Louisbourg.” What the religious scenario
might have been between 1733 and 1753 remains a mystery,
although I did see somewhere that another Récollet, Fr.
Alexis Guillon, was chaplain in Port Toulouse from 1736
through an unknown date. Thus far I have been unable to
validate it.
In 1752, Sieur Joseph LaRoque reports that, in Port
Toulouse, there were 26 heads of families, 18 of whom
were Acadians, 30 housewives and 113 children, settled
there from 1719 onwards. In the immediate surrounding
area there were an additional 74. So at that time the
parish of St-Pierre was ministering to approximately 225
souls. By 1758, the area was practically deserted.
Copyright © June 2004, All Rights Reserved
|
|