Courtesy Eric K. Emfield
Eric Emfield provided the following documents about William Wallace RAYMOND and his family. Wallace was the brother of Alonzo Pearis RAYMOND. Both are children of Pearis/Perez RAYMOND and Rebecca PEARCE/PIERCE.
Recorded by John CARVER - Patriarch
Plain City, Weber County, Utah
August 2, 1881
Knowing that many would like to know of the vision that was given to Elder W. W. RAYMOND August 2, 1881, I write it as follows.
Early in the forenoon of the same day I was called to go and see him as he was very sick and appeared strange. After talking for some length of time with him about his affliction and what he had suffered the night previous, he said he did not think that he could stand it another night, but prayed to the Lord and had talked with Him as a child would talk with a father on earth and was satisfied that He would answer his prayers.
I left the room about 12 o'clock and returned at half past two in the afternoon and found him more strange than ever. I also noticed him watching the clock and often asking what time it was. (One of the family informed me that he had said there would be a change in him about 3 o'clock.) At that time he became more feeble and desired to lay on the bed. He called his family to his bedside.
He lay there about half an hour, we stood by thinking every breath would be the last, his feet were cold, eyes dull and countenance much changed, but to our great surprise he arose from his bed and said, "I am a well man no more sick, am all right", his appearance demonstrated the truth of his statement.
He said: "You do not know where I have been. I have been to the Spirit World and have seen many things and many people that I know. I saw Joseph and Hyrum SMITH, Brigham YOUNG and members of the twelve that are dead. I also saw my parents, children and many of our neighbors. One sister from this place, with whom I was personally acquainted, had charge of a number of small children similar to a class in Sunday School. But I did not see any that did not belong to the church but was informed that they could come and visit friends but not stay."
"They live in beautiful cities, with fine streets paved as it were with fine carpet but it was rock. The inhabitants are numerous and are natural so much so that I could distinguish them by their nationality. They all look young and beautiful and dress quite natural and the material looks like white silk. They eat, drink and hold meetings as we do, and I ate with them."
"They all live in perfect order, such I have never seen on earth and move quite natural from place to place, but I did not see any one riding, but was informed that there were conveyances whenever they desire to go a distance."
"Brother Joseph SMITH presides over the Latter-Day Saints.
Brother Hyrum SMITH has the marks of the bullets and will wear them as Jesus to show that he fell a martyr for the truth."
"Outside of the beautiful cities are lovely parks abounding with all kinds of animals. The people are acquainted with our doings on earth but they said it was not wisdom for us to know much about them. Society is graded something as we are but money and this world's plenty does not constitute the grade but it is governed by ability and position in the Holy Priesthood."
"Should any doubt my veracity let them ask any question and I will answer it to satisfy any reasonable person. But with all I have seen I am still mortal and subject to imperfections and I did not have the promise of getting well or that I should tarry long on earth."
After Brother RAYMOND had said what I have written and answered numerous questions to relatives and friends, he put his hat on and went out in the orchard and then returned when his former affliction in part returned. He lived one week after seeing this vision.
(Written by her Great-great grandson, Eric K. EMFIELD, c2002.)
Amina Ann (RAYMOND) STEPHENS was born on November 21, 1849 in Council Bluffs, Pottawattamie County, Iowa. She was the first of seven children born to William Wallace RAYMOND and Almira (CUTLER) RAYMOND. Their children were; Amina Ann, Spencer Vanness, William Wallace Jr., Almira Seretta, Almeda, Jedediah Grant and Orson Curtis.
Amina entered this life in the same way she would live most of her life, amid hardship and constantly changing circumstances. Her father's family (the RAYMONDs) were farmers from Vermont, and her mother's family (the CUTLERs) were of Dutch descent, wagon makers and farmers from New York. Both families joined the LDS Church early during its inception, and migrated to Nauvoo, Illinois to join the Saints in Zion.
Because of increased persecution of the church members in the region, both the CUTLER and RAYMOND families left Nauvoo on May 24, 1846 and relocated at "Old Kanesville" (Council Bluffs), Pottawattamie County, Iowa where they made temporary homes until they were better prepared to make the trip to the Great Salt Lake basin.
The CUTLERs and the RAYMONDs were well acquainted with each other, and it was during this time W. "Wallace" RAYMOND (as he was known) and Almira CUTLER decided to get married. They were married on December 6, 1848 at Council Bluffs, Iowa. Amina Ann arrived almost a year later.
In June 1852, William Wallace and Almira started their journey across the Plains to the Rocky Mountains in Harmon CUTLER's Company, which consisted of two hundred sixty-two souls and sixty-three wagons. At Lupe Fork, Platts County, Wyoming, while the caravan rested during a very bad rain storm, Almira gave birth to Amina's first brother and their second child, Spencer Vanness, on July 12, 1852. At the time he was born it rained so hard Almira lay in the water up to her arm pits and some of the women held umbrellas and pans over her to help keep the rain from dripping on her. Amina was fast approaching her third birthday when they arrived in the Salt Lake Valley in late September 1852.
Although tired and weary, they all rejoiced that they had arrived with their health and family intact. They settled in West Jordan on the Jordan River, residing there for one year, then relocating to Lehi, Utah. While in Lehi, Almira again bore another son, this one named for his father, William Wallace RAYMOND. He was born on March 28, 1854. Then on November 13, 1856, another daughter was born, Almira Seretta. Amina dearly loved having a little sister in addition to her brothers.
Even though she was not quite five years old, Amina was learning the life of a pioneer. There were three small children to help tend and lessons to learn about providing for ones family that she would use later in her own life, from watching her parents make a living from the land.
In the fall of 1858, her father William Wallace joined 13 other men to seek a new area to relocate to, and upon consulting President Lorin FARR, President of the Ogden Branch, he introduced them to an area of fertile soil and lots of water just ten miles northwest of Ogden. They named their new home "City of the Plains", but it was later shortened to "Plain City", as it is known today. Two months after settling there, Amina's father was called to be the President of the newly formed Plain City Branch.
One of the first concerns of these pioneers, was to provide themselves with shelter. Dugouts were made and used until log houses, and later adobe homes, could be built. Joseph SKEEN built the first log house in Plain City with W. Wallace RAYMOND bringing logs from a log home in Slaterville and rebuilding it at the place where he and Almira would spend the remainder of their earthly years. "Wallace" and Almira had their marriage solemnized for time and all eternity in the Logan Temple on July 6, 1861, with the first five children being sealed to them in Salt Lake Endowment House on July 7, 1886. [Were sealings done in the Endowment House? -RR]
Three more children were born to this family after they arrived in Plain City; Almeda, Nov. 12, 1860; Jedediah Grant, Feb. 19, 1863 (who died when he was 11, got killed when his leg was cut off in a mowing machine.); and Orson Curtis, Dec. 19, 1872.
In 1863, Amina's father was called on a Mission for the LDS Church. He was to preach the gospel to the good people of England for the next two and a half years. During this time, the mantle of responsibility to take care of the farm, children and other chores fell upon both mother (Almira) and her oldest daughter, Amina Ann. She was 14 years old now, and fast becoming like her mother. In just those short few years, she had already experienced life on the plains, Indians, nature's cruel twists and turns, yet this was all very normal to her. She knew no other life than this, and accepted life challenges as they came.
Religious services were held first in Joseph SKEEN's tent, then in a bowery made from willow branches. During the winter months, services were held in a dugout, until 1860 when they built an adobe building. The sacrifices and sufferings of the early settlers caused these humble people to appreciate blessings more fully than we can ever begin to imagine. They toiled long hours daily, with sometimes only a small amount of dried bread or potatoes, and sometimes soup made from roots or wild herbs. Pigweed or red-root greens were also eaten.
After the initial couple of years, things improved greatly for their family. Large gardens with strawberries, squash, asparagus and other vegetables were planted and harvested. They also raised sheep and grew flax from which Almira and Amina carded and wove cloth for their clothing. Almira was a very competent "tailoress" (as they were called in that day), and taught her daughter how to make their own clothes and suits for the men as well.
In 1867, Almira was called to be the Relief Society President in the Plain City Ward. She held that position for thirty-five years, until her death on March 17, 1902, aged 73 years. She was buried in the Plain City Cemetery. Amina's father returned in mid-1865 from his mission, and was made Bishop of the Plain City Ward. He held this position until 1875 when he was appointed Stake President, and he held that position until his passing on August 9, 1881. He was also buried in the Plain City Cemetery.
While the RAYMONDs were trying to find a suitable home and settling into the good life in Plain City, a young man by the name of Alexander Nephi STEPHENS was making preparations of his own, that would bring him into the life of Amina Ann RAYMOND.
Alexander Nephi STEPHENS was the fifth child of twelve, born on December 11, 1840 to John STEPHENS and Elizabeth (BRIGGS) STEPHENS. He was born in Chicago, Brown County, Illinois, where the family first heard the gospel and came to Nauvoo shortly thereafter. His parents family was from North Carolina.
Alexander was raised in similar circumstances as that of his future 2nd wife, Amina Ann RAYMOND. He was nine years old when they crossed the Plains. Their family arrived in the Salt Lake Valley on October 4, 1851 and settled in the Ogden area. He was educated in the Ogden Elementary schools and was so taken to learning, that he actually assisted for a time in teaching. That is when he met and married his first wife, Sarah Ellen GHEEN. (Two of Sarah's sisters were married to Heber C. KIMBALL in a polygamous marriage.)
They were married in Salt Lake City in 1860. Their first home was in Ogden where he was busily employed as a carpenter and cabinet maker. They had four children; William Nephi, born October 4, 1861; Ann Elizabeth, born August 22, 1864; Geneva Ellen, born October 2, 1866 (who died when about 16 years old); and John Andrew, born January 4, 1869.
In 1868, he built a comfortable home on his father's farm south of Ogden. On January 4, 1869 their second son and fourth child was born. The mother died nine days later. He was left with four small children to care for. The two older children were taken in by his brother, Daniel Monroe STEPHENS and his wife, and a Mrs. ELMER, a friend of the family, took care of the youngest two children.
During that summer, he met and married Amina Ann RAYMOND, on August 23, 1869. She loved and raised Alexander and Sarah's children as if they were her own. As a matter-of-fact, she worried so much about if she was raising them right, that one night she had a dream in which Sarah appeared to her and told Amina that she was raising them just as good if not better than she could. She told Alexander about her dream, describing the plaid dress Sarah was wearing, the color of her eyes, hair and other features, for no photograph of her existed and she had never met the family before meeting Alexander. He told Amina that what she experienced was real, for she described Sarah in such fine detail. This was a real comfort to Amina, who raised not only Alexander's first four children, but bore him eight children of their own.
Their children were; William Wallace, born May 3, 1871; Sarah (known as "Sadie") Amina, born January 29, 1875; Almeda Almira, born August 10, 1877; Alexander Vaness, born July 10, 1880; Rebecca, born May 4, 1883; Etta Imogene, born May 29, 1886; Umatilla Raymond, a girl, born March 19, 1890 & died December 19th of that year; and Edna STEPHENS, born November 27, 1891.
In 1870, an epidemic of smallpox visited Ogden. The STEPHENS families were among those stricken. So terrible was the disease, that rows of tents were erected east of the city and those ill were taken there. Alexander's father, John STEPHENS was numbered among the dead. He died on December 3, 1870.
About three years after the death of his father, Alexander Nephi was called to enter into plural marriage. Contrary to modern day interpretation, one did not simply choose to participate in polygamy, at least not within the Church. It was a sacred calling, just like any other church calling. Alexander was an upstanding church member and a sensitive husband. He sought Amina's feelings on the matter. She approached the Lord through prayer, and was told it was up to her. She consented and Alexander was married to an English girl by the name of Mary EAMES, who had come with her family to Plain City, Utah. They were married on April 10, 1873. Amina Ann and Mary maintained separate households directly across the street from each other and got along wonderfully, and Alexander provided well for each family.
Mary bore Alexander eight children. There were: Mary Inah, born January 5, 1874 (died at 2 yrs. of age); George Royden, born September 19, 1875 (died at 5 months old); Hannah Elizabeth, born October 19, 1877; Samuel Eames, born August 24, 1879; Curtis Lee, born March 16, 1881 (died at 10 months old); James Leon, born February 27, 1883; Amina Elmira, born September 27, 1885; and Grace Eames, born October 10, 1887.
In 1878, the Utah Northern Railroad Company was building the road from Ogden to Butte, Montana. The terminus was at Eagle Rock (present day "Idaho Falls"). John R. POOLE, a neighbor in Ogden was building the railroad grade at Market Lake (present day "Roberts") and became interested in the land on the island across the Snake River to the east, later called "Poole's Island" (present day "Menan"). Through his influence, the STEPHENS, RAYMOND and EAMES families came to the area in 1879.
In March of 1879, Alexander and Amina's brother, Spencer V. RAYMOND, came to investigate the area and each filed on a homestead and returned to Ogden to get their families. As soon as they could finalize business affairs and gather their families & goods, they traveled to "Poole's Island" (Menan), arriving on July 2, 1879. They immediately commenced building log houses and establish a home.
On the way there, they made camp by the creek at the Portneuf Canyon and raised a shelter to protect them from the sun while they rested. Two small children fell asleep. When Amina went to check on the children, she found a large rattlesnake coiled up next to the children. Being raised on the trail, she did not panic, but got Alexander, who grabbed his trusty gun "Sally Ann", and made a noise to arouse the snake. He crawled forward, took careful aim, and fired, clipping the snake's head off and thus saving the children from certain harm.
Although Alexander was known as an expert marksman, Amina became just as good with a gun, for often he was away from their home seeking venison or other food. She was always level-headed and did not panic easily. Amina was well school herself, and was a teacher just before she met Alexander, so their children were educated by their parents until schools were established in that part of the frontier.
Menan was indeed a strange place, different than Plain City or Ogden by far. Sage brush as tall as a wagon, with blue grass and rye grass growing abundantly out on the river bottoms. Cottonwood trees and willow thickets were everywhere along the river, and moose, elk, deer and antelope, plus the occasional grizzly bear provided them with meat.
In the fall of 1879, there was a disastrous fire which swept the mountains from Soda Springs to Yellowstone Park. The winter which followed was most severe and the animals came down into the valley to seek food. Game birds were everywhere and the trout were plentiful in all of the streams. During the high water season, mosquitoes were so bad, that they had to move themselves and the cattle up to the hills until the "gray clouds" of mosquitoes subsided.
Making a home in such an environment was what Amina had been raised to do. She had been in training all her life up to this point, and now she was doing it for her own family, and she did it well. Both she and Alexander learned how to cure and tan the hides from the Indians on the Island. Alexander even learned their language and made friends with them.
Once Alexander shot a large 800 pound, silver-tip grizzly bear. His gun "Sally Ann" brought the immense creature down with two shots directly in the forehead. Amina, Mary and their children helped skin the beast, and prepare it for their use. Over sixteen gallons of lard was rendered from its fat. The bear skin was hung across one end of their log home, completely covering one wall.
They farmed, planted apple trees, raised cattle and did all of the things that Amina had done on her father's farm in Plain City. Life was peaceful for the most part, and their small family and community began to grow. Even though their daily lives held challenges, they found that the persecutions they had left behind in Nauvoo were increasing as persons moved into the area who were not friendly towards the Mormons. Many of the old animosities surfaced again, particularly in regards to polygamy.
A law was passed that prevented Church members from voting or holding any office. Church property was being confiscated and any man who was supporting more than one wife and family was continuously harassed by U.S. Marshals and their deputies. Often the small children would be hurriedly moved from warm beds by their mothers and taken into the night to flee from these officers. It became extremely difficult to provide for both Amina's household and Mary's, so Alexander and several of the men gave themselves up to serve six months in the Boise Penitentiary for practicing polygamy. (He served his time in 1886.)
During this time, both the families and Alexander made the best of their circumstances, trusting in the Lord to help them through it all. While serving his time, he used his carpentry skills and made Amina an intricate box out of 3,152 pieces of wood. It is still in the possession of the family to this day. Amina and Mary wrote him and soon his time was served and he returned home. After the Manifesto in 1890, the persecutions faded away and the families could go back to taking care of each other again. Amina's children (and those of Sarah GHEEN's that she raised), played with Mary's children. They all got along well. Amina's children called her "Aunt Mary".
There were no doctors in the region, and Alexander set bones and Amina Ann performed mid-wife duties, delivering many children who are now grandparents or great-grandparents to residents in that area.
The Menan Relief Society was organized April 2, 1884, by John Rawlston POOLE, Presiding Elder of the ward under the name of Cedar Butte Relief Society. There were fifteen charter members and three new ones added the next week. The first President was Mary A. GREEN with Jennette POOLE, First Counselor, Amina STEPHENS, Second Counselor, Mary SHIPPEN, Secretary and Harriett BYBEE, assistant Secretary and Treasurer.
The first record we find of the organization of the Primary in the Menan Ward, Bannock Stake is taken from the minutes dated December 2, 1884, in which we find Amina STEPHENS as President, Harriett BYBEE first counselor, Hannah BYINGTON second counselor and Elizabeth BYBEE Secretary and Treasurer. These three sisters were called and set apart by Bishop Robert L. BYBEE. Amina STEPHENS served seventeen years in this position.
On November 29, 1901, Alexander and Amina moved their family to Rexburg, Idaho. Amina was appointed counselor in the Stake Relief Society. It was at this time, she also learned that she had "leakage of the heart".
In 1904, Amina moved from Menan back to Ogden, Utah in hopes that the lower elevation would improve her heart condition. She lived there twelve more years until her death on July 15, 1915. She was 65 years old. She was buried in the family plot in the Ogden City Cemetery.
After Amina's death, Alexander returned to Menan and Mary took care of him. While at Mary's home, death came suddenly to Alexander N. STEPHENS on January 17, 1916. He died of heart disease. He was 75 years old. His family buried him next to his first two wives in the Ogden Cemetery.
Mary (EAMES) STEPHENS also served well in the Church. In 1883, she was chosen first counselor in the M.I.A. In 1885, she was chosen second counselor in the Relief Society. In 1900, she was called to be the Relief Society President of the Menan Ward, a position she held for twenty years. She walked many miles to care for the needy, comfort the sick and those who were called to mourn. Mary died on April 17, 1937 in Menan, and is buried in the Cedar Butte Cemetery at Annis, Idaho.
With the death of Mary, the work began by Sarah, Amina and Alexander came to a close, leaving their legacy and example for their descendants to follow and carry on. Many of their children became well known and prominent people in the surrounding communities. It is with great appreciation that we look back and view their humble lives and try to measure the impact they had on future generations through their faithfulness and sacrifice.
[Editor’s note: Eric Emfield supplied three computer files of this manuscript. Differences between the first two are shown in blue and red, respectively. The one difference between the second and third manuscripts was the text shown in green, which was absent from the second manuscript. Conflicts between the manuscripts are shown in square brackets. --Robert Raymond]
The following are excerpts from the Journals of Alexander Nephi Stephens, who was born on December 11, 1840 in Brown County, Illinois to John Stephens and Elizabeth (Briggs) Stephens.
A.N. Stephens [(as he frequently called himself)|(“Nephi” Stephens was the name he went by most often)] was an early Mormon pioneer. His parents were baptized into the LDS Church by the Prophet Joseph Smith and confirmed members by Hyrum Smith, the prophet's brother. Alexander was a hard worker (a carpenter by trade), and was known to be quite a hunter and an honest man who was known for his unyielding integrity.
When his parents came to Utah from Nauvoo, they settled in the Ogden/Plain City area. He started his family there, and eventually helped settle the Menan (Idaho) area in July of 1879, which was called "Poole's Island" then. (His first wife, Sarah Ellen Gheen died in the Spring of 1869 and he subsequently married Amina Ann Raymond in November of that year.) During that time, polygamy was practiced by the righteous members of the Church, and Alexander was joined to another wife, an English convert by the name of Mary Eames.
His posterity grew to be very large, and during the fall of 1887, soldiers came to the area to arrest any members practicing polygamy. He served 6 months in the Boise State Penitentiary and received a $300 fine. He writes of this period in his journal and gives a lot of details his life and about the brethren he served with.
Only two of his journals exist that we are aware of. They are in the possession of the LDS Church Archives. [One was|There is also] a pocket notebook that contains a few tidbits of family information and dates, but was not used regularly as a journal. The journals measure approximately 4" X 8" X 1/2" and are leather bound. They were submitted to the Church in 1977 by Vera E. Stephens Hunter of Boise, Idaho.
Alexander Stephens died on January 20, 1916 at 76 years of age in Menan, Idaho and was buried in the Ogden City Cemetery in Ogden, Utah. His headstone is at the head of the family plot and two of his wives (Sarah Ellen Gheen and Amina Ann Raymond) are buried there with him.
The following are transcribed entries from his journals, using his own spelling and punctuation (or lack thereof). We hope this will aid his descendants in researching his life and his many sacrifices for his family.
NOTE:
Journal #1 is
an Excelsior Diary for
1885, but A. N. Stephens changed the year throughout to 1886. A notation listed on
the first page (Jan. 1, 1885) states:
"John Stephens was Born March 31st 1811 Died Dec 3 1870 at 11 Oclock in Mor"
"Elizebeth Stephens was Born May 9th 1812 Died March 13th 1886 at 20 Minutes past 5 Oclock"
April 11, 1886
(Sunday)
I was in Salt
Lake City the Temple was Begun in 1858
April 12, 1886
(Monday)
Returned to
the Farm at Ogden City
April 19, 1886
(Monday)
Mountain wind
in Ogden City
April 21, 1886
(Wednesday)
Went to Salt
Lake City
April 22, 1886
(Thursday)
At Bro. David
Sessions Staid 2 Days
April 23, 1886
(Friday)
Returned to
the Farm Near Ogden City
April 25, 1886
(Sunday)
I left Ogden
City went to North String Staid all Night with Bro. William Pearce
April 26, 1886
(Monday)
I was at
North String Saw John Smith the Patriarch got his consent to have my Parents
addoped (adopted) to Joseph Smith the Prophet
April 27, 1886
(Tuesday)
went to the
Temple to See Bro. Merrils then went to aunt Louises on the ranch Near
Smithfield
May 3, 1886
(Monday)
went to Logan
from Bro. Barbers Ranch
May 4, 1886
(Tuesday)
in Logan
today
May 5, 1886
(Wednesday)
I was ceiled
(sealed) to my Parents in the Logan Temple Bro. Angus Bain Acting Proxy for My
Father and Sister Margaret P. Young Acting Proxey for my Mother Bro. M. W.
Merril Officiating
May 6, 1886
(Thursday)
I was Endowed
for my 5(th) Cousin John Briggs who is dead Ordained an Elder By Frederic
Yates
May 7, 1886
(Friday)
Left Logan
camped with Ben Chadwic(k) Betwen Cash valey (Cache Valley) and Ogden valey
(valley)
May 8, 1886
(Saturday)
Crossed the
Sumit to Ogden valey (valley)
May 9, 1886
(Sunday)
[w|W]ent to Plain City met Mine (Amina) and the
children
May 10, 1886
(Monday)
Staid in
plain City today all day
May 11, 1886
(Tuesday)
Still in
Plain City
May 12, 1886
(Wednesday)
left this
after Noon wint (went) to the farm
May 13, 1886
(Thursday)
left home on
the farm camped in the canyon above devils gate about 20 Miles
May 14, 1886
(Friday)
camped in
Second Weber canyon near the Second tunnel and I was Sick about 20
Miles
May 15, 1886
(Saturday)
the Next
Night I staid all Night with Lake Huffman up Chalk Creek 5 Miles above Coal
Ville about 25 Miles
May 16, 1886
(Sunday)
camped on
Bear river Nothing transpired worth Note I camped on the River at the crossing
up the floom traveled Near 35 Miles
May 17, 1886
(Monday)
arrived on
the floom all wel (well) nothing transpired Particular since I left Ogden City
Where I met Bro. green & Bro. Marchant 8 Miles up the River
May 18, 1886
(Tuesday)
Staid all Night on the floom Started Next day for Spences
Old ______
camp Traveled all
day got to camp Scott traveled about 25 Miles
May 19, 1886
(Wednesday)
I am in Camp
Scott in Wyoming all well about 100 Miles from Ogden City traveled about 25
Miles
May 20, 1886
(Thursday)
went over
where Jess and John Garner killed the Deer traveled about 25 Miles
May 21, 1886
(Friday)
went to
Blacks fork
May 22, 1886
(Saturday)
I am on the
Piedmont road that goes in the timber all well went to Blacks fork traveled down
about 5 or 6 miles traveled about 25 Miles to day
May 23, 1886
(Sunday)
I traveled
down Blacks fork 12 mines (miles?) to fort Bridger all well
May 24, 1886
(Monday)
leave Bridger
this Morning go down Blacks fork go over to the Muddy went down the Muddy 5 or 6
Miles and camped traveled about 25 Miles to day
May 25, 1886
(Tuesday)
went from the
Muddy to hams fork traveled 25 Miles to day
May 26, 1886
(Wednesday)
went up hams
fork about 20 or 25 Mines (miles?) to Somebodys ranch I dont know whoes and
camped all Night
May 27, 1886
(Thursday)
kept on up
hams Fork traveled about 15 Miles a little above another Ranch camped on a
little Creek and on the Road that goes to Bear Lake
May 28, 1886
(Friday)
Still going
up hams fork cant find any Beaver yet traveled 8 or 10 miles
May 29, 1886
(Saturday)
I went up
hams fork about 8 Miles I kiled (killed) 1 antelope broke
another ones leg Bro. Marchant run it down and caught it
May 30, 1886
(Sunday)
I camped on a
little creek that runs in hams fork
May 31, 1886
(Monday)
Still camped
on this little creek I went hunting killed nothing
June 1, 1886
(Tuesday)
Moved camp 5
or 6 Miles up hams fork to an old cabon (cabin) staid all Night
June 2, 1886
(Wednesday)
left hams
fork went to Smiths fork about ten miles camped all night
June 3, 1886
(Thursday)
left Smiths
fork for Plain City Nooned on Muddy fork that empties in Bear river 15 or 16
miles from mont Pelier (Montpelier) in Bear Lake Co. left here at about 4 Oclock
traveled within 5 miles of Montpeller traveled about 40 Miles today
June 4, 1886
(Friday)
left there
this Morning camped for noon in the mouth of the cannon (canyon) on the road
that goes Over the Mountain to Franklin left at noon camped on Mink Creek
traveled about 40 miles today all alone
June 5, 1886
(Saturday)
I left Mink
Creek this Morning traveled about 35 Miles Stayed at Aunt Louis(e) Barber over Night on Bro. Geo
Barbers Farm
June 6, 1886
(Sunday)
I left Smith
field arived in plain City at 12 Oclock at Night traviled 50 miles I met Amine
(Amina) and the children all well My Wife had lately Been confine(d) Child was
Borne on the 29 of May 1886 was doing well
June 7, 1886
(Monday)
I am in plain
City resting
June 8, 1886
(Tuesday)
in Plain City
yet
June 9, 1886
(Wednesday)
Still in
Plain City
June 10, 1886
(Thursday)
in Plain City
yet
June 11, 1886
(Friday)
here yet all
right
June 12, 1886
(Saturday)
in Plain City
yet Base Ball game to day the Plain City Boys wone by three Runs
June 13, 1886
(Sunday)
I am in Plain
City mine (Amina) is not So well to day
June 14, 1886
(Monday)
I am in Plain
City Mine (Amina) is better this Morning I went to Hunts vill Staid all Night
with old Sister Spragues
June 15, 1886
(Tuesday)
left alvin
Spragues this Morning arived at Thos. (Thomas) Spragues hurd ranch at 2 o'clock
all right
Met alvin there and went down Beaver and camped all Night
June 16, 1886
(Wednesday)
fishing down
the river this Morning arived At hunts vill all right this evening
June 17, 1886
(Thursday)
I am at
alvins Spragues went fishing to day
June 18, 1886
(Friday)
Still in
Hunts vill all well
June 19, 1886
(Saturday)
went to Bro
Tracys in company with Bro Alvin Sprague had a good time
June 20, 1886
(Sunday)
in Hunts vill
at Alvin Spragues
June 21, 1886
(Monday)
I am at Bro
Tracys to day I am feeling well
June 22, 1886
(Tuesday)
I am in
Huntsvill yet at alvin Spragues all well
June 23, 1886
(Wednesday)
I am yet in
Hunts vill
June 24, 1886
(Thursday)
in Hunts vill
went to The Spragues Hurd
June 25, 1886
(Friday)
I am at the
Hurd this Morning wnt (went) Hunting Saw a Dear (deer) went a hunting again
killed a fine Big Buck
June 26, 1886
(Saturday)
going to
Hunts vill this Morning arived in Hunts vill all right
June 27, 1886
(Sunday)
went to Plan
(Plain) City last Night arived here all well found Mine (Amina) and the children
all well and the rest of the folks
June 28, 1886
(Monday)
in Plain City
today reading in the womans Expanant I found that the Revolation (revelation) on
Celestial Marage (marriage) was given to Joseph Smith in 1831 or 1832 and first
Published to the world in 1852
June 29, 1886
(Tuesday)
in Plain City
yet I am Hoing (hoeing) Strawbries (strawberries)
June 30, 1886
(Wednesday)
I am in Plain
City Boring posts to Make a cow pen
July 1, 1886
(Thursday)
yet in Plain
City Making a Cow Pen for my Mother in Law Sister Raymond
July 2, 1886
(Friday)
I am in Plain
City today we are all well
July 3, 1886
(Saturday)
in Plain City
I am helping to watter the Lotts
July 4, 1886
(Sunday)
I am in Plain
City Mine (Amina) and the rest of the folks Started to Logan this Morning to be
Sealed to their Parents and left me with the children
July 5, 1886
(Monday)
I am in Plain
City yet Looking after the children while Amine (Amina) has gone to Logan to do
Some work in the temple Selibrated the 4(th) of July to day here in Plain City
had a Big time today had fire works to night
July 6, 1886
(Tuesday)
in Plain City
this Morning hoing (hoeing) turnip seed for Mrs. Raymond got done I am Reading the
Juvnile (Juvenile) Instructer on the Resurection By Tho. W. Brookbank
July 7, 1886
(Wednesday)
I am in Plain
City today with the children
July 8, 1886
(Thursday)
I am in Plain
City yet with the children all well Mine (Amina) came from logan had their Work
Done
July 9, 1886
(Friday)
left Plain
City this Morning arived in Hunts vill about Noon
July 10, 1886
(Saturday)
in Hunts vill
this Morning
July 11, 1886
(Sunday)
went to The
Sprague herd (Ranch)
July 12, 1886
(Monday)
I am at the
Herd (Ranch) Nothing to right (write) about particular the folks are kind to
me
July 13, 1886
(Tuesday)
at the Heard
(Ranch) yet all well
July 14, 1886
(Wednesday)
I am at the
Heard (Ranch) this Morning in Huntsvill this Eavening
July 15, 1886
(Thursday)
in Hunts vill
this Morning
July 16, 1886
(Friday)
I am in
Huntsvill today
July 17, 1886
(Saturday)
left
Huntsvill this Morning arived in Plain City about Noon found Amine (Amina) &
the children all well
July 18, 1886
(Sunday)
I am in Plain
City to day all well terable warm weather here there is plenty of Salt on Salt
Creek Now
July 19, 1886
(Monday)
in Plain City
Stacking Wheat for Sister Raymond
Bill came to day
July 20, 1886
(Tuesday)
I am in Plain
City today Prepairing to go to the Temple in Logan
July 21, 1886
(Wednesday)
Left Plain
City camped in Wellsvill
July 22, 1886
(Thursday)
Left
Wellsvill this Morning in Logan Now
July 23, 1886
(Friday)
went to the
Temple today had my Son Wm (William) N. Stephens Sealed & My Daughter Ann
Stephens Eames Sealed to us their Parents My Wife Amine (Amina) A. Raymond
Stephens acting for Sarah Gheen Stephens who is Dead
July 24, 1886
(Saturday)
Left Logan
this Morning camped for Noon on Black Smith fork 15 or 20 Miles up the canyon
arived at Spragues camp all right
July 25, 1886
(Sunday)
I am at the
heard (Ranch) this Morning Sold Tannry (?) today for $25.00 to Thos.
Sprague
July 26, 1886
(Monday)
I am at Thos
Spruages Heard (Ranch) this Morning I am well the folks are kind to Me the
weather is Nice the Nights are cool and Pleasant
July 27, 1886
(Tuesday)
I was at the
Heard (Ranch)
July 28, 1886
(Wednesday)
went to Hunts
vill today
July 29, 1886
(Thursday)
at alvin
Spragues this Morning
July 30, 1886
(Friday)
I am in
Huntsvill this Morning all well
July 31, 1886
(Saturday)
Here in
Huntsvill working on A. H. Sprague house I went with Bro. Sprague and
Administered to a Sick Sister Lund
August 1, 1886
(Sunday)
in Hunstvill
this Morning
August 2, 1886
(Monday)
in
huntsvill
this is election day here
August 3, 1886
(Tuesday)
went Fishing
and Hunting up in the canyon Stayed all Night
August 4, 1886
(Wednesday)
Still Fishing
and Hunting I Killed a Deer today and went to Huntsvill
August 5, 1886
(Thursday)
Thursday to
day is fast day Bro. Sprague has gone teaching
August 6, 1886
(Friday)
I am in
Hunstvill this Morning
August 7, 1886
(Saturday)
in Huntsvill
today
August 8, 1886
(Sunday)
I am in
Hunstvill to day is Sunday foks is going to Meeting But me I am Here all
alone
August 9, 1886
(Monday)
went fishing
today on north fork
August 10, 1886
(Tuesday)
on North fork
this Morning
August 11, 1886
(Wednesday)
in Huntsvill
the indians had Dance today
August 12, 1886
(Thursday)
in
Hunstvill
August 13, 1886
(Friday)
I was in
Ogden City on Busyness (business) today
August 14, 1886
(Saturday)
I walked from
Ogden this Morning to Huntsvill 2 Marshalls here today
August 15, 1886
(Sunday)
I am in
Huntsvill all well
August 16, 1886
(Monday)
I am in
Huntsvill yet all right
August 17, 1886
(Tuesday)
in Huntsvill
yet
August 18, 1886
(Wednesday)
I am in
Huntsvill went after Cherrys to day
August 19, 1886
(Thursday)
working on
Bro. Spragues home
August 20, 1886
(Friday)
Still working
on Bro. Spragues house Sheeting
August 21, 1886
(Saturday)
I am working
on Bro. Spragues house putting up cornier
August 22, 1886
(Sunday)
Today is
Sunday the folks have all gone to Meeting I am here all alone I feel So Lonesome
I don't know what to do I feel like this is pretty hard to Bare when men have
Labord hard to Make homes and then Canot Enjoy them but it is all
right
August 23, 1886
(Monday)
went to the
Canyon
August 24, 1886
(Tuesday)
I am in the
Canyon today on South Fork
August 25, 1886
(Wednesday)
went to
Huntsvill today
August 26, 1886
(Thursday)
I am in
Huntsvill this Morning
August 27, 1886
(Friday)
in
huntsvill
August 28, 1886
(Saturday)
Here yet all
right working on Bro. Spragues House
August 29, 1886
(Sunday)
in Huntsvill
this Morning Nothing to rite (write) about Particular Everything
quiet
August 30, 1886
(Monday)
at Bro.
Spragues yet working on his house Shingling
August 31, 1886
(Tuesday)
Shingling
yet
September 1, 1886
(Wednesday)
raning
(raining) So I can't work on the house I am reading the news to day
September 2, 1886
(Thursday)
I am in
Huntsvill yet all wright the weather is Rany to day
September 3, 1886
(Friday)
I am in
Huntsvill today with the Colrymobo (Some kind of illness)
September 4, 1886
(Saturday)
in Huntsvill
this morning I feel Better
September 5, 1886
(Sunday)
in
Huntsvill
September 6, 1886
(Monday)
in
Huntsvill
September 7, 1886
(Tuesday)
Started to
Smiths fork today got to the Spragues Herd (Ranch)
September 8, 1886
(Wednesday)
went from the
Herd over to a Sawmill 15 miles from Wooddruff on Bear River went from
here
September 9, 1886
(Thursday)
to Bear River
close to Wooddruff from here to
(September 10, 1886
(Friday)
Becksworth
Dam camped all Night caught 12 or 15 lbs. Trout went from here
September 11, 1886
(Saturday)
to Smiths
Fork Caught 21 lbs. of Trout
September 12, 1886
(Sunday)
went Fishing
to day we caught 47 lbs. Trout
September 13, 1886
(Monday)
went Fishing
to day
September 14, 1886
(Tuesday)
we are
Fishing
September 15, 1886
(Wednesday)
we are on
Smiths fork fishing
September 16, 1886
(Thursday)
we are
fishing right along
September 17, 1886
(Friday)
on Smiths
fork fishing
September 18, 1886
(Saturday)
I went
Fishing today caught 28 lbs. Trout
September 19, 1886
(Sunday)
went to See
if we could get up Smiths Fork
September 20, 1886
(Monday)
went fishing
today
September 21, 1886
(Tuesday)
on Smiths
Fork
September 22, 1886
(Wednesday)
going to
Thomas's Fork today
September 23, 1886
(Thursday)
Camped on
Thos (Thomas) fork
September 24, 1886
(Friday)
left Thomases
fork this Morning crossed the Mountains camped on Crow Creek last
night
September 25, 1886
(Saturday)
I am in Star
valey (valley) this Morning Camped here last Night froze ice an inch think Nice
and clear today
September 26, 1886
(Sunday)
in Starvaley
went to the City of Afton (Wyoming Territory)
September 27, 1886
(Monday)
went Fishing
with sine Caught a few trought (trout)
September 28, 1886
(Tuesday)
Fishing today
with Sine caught 268 Heron
September 29, 1886
(Wednesday)
went up Drye
Creek Canyon today
September 30, 1886
(Thursday)
Moved camp
over on Stump Creek this Morning
October 1, 1886
(Friday)
went Fishing
Down the river
October 2, 1886
(Saturday)
we are in
Star Valey (valley) yet
October 3, 1886
(Sunday)
Left Star
valey
October 4, 1886
(Monday)
Camped at
Jefs to Night
October 5, 1886
(Tuesday)
at Montpelier
today
October 6, 1886
(Wednesday)
on Bear river
Fishing
October 7, 1886
(Thursday)
Fishing on
Bear River
October 8, 1886
(Friday)
on Bear River
Fishing yet
October 9, 1886
(Saturday)
on Bear River
in Beark Lake Fishing yet
October 10, 1886
(Sunday)
in Bear Lake
Siting around camp Reading
October 11, 1886
(Monday)
on Bear River
yet it is Stormy Weather Snowed on the Mountains and a little in the valey we caught 65 lbs.
Trout today
October 12, 1886
(Tuesday)
Fishing on
Bear river
October 13, 1886
(Wednesday)
Moved camp up
to the Dam on Bear River
October 14, 1886
(Thursday)
Fishing
around the Dam
October 15, 1886
(Friday)
Fishing Down
the River
October 16, 1886
(Saturday)
went Fishing
Down the River again today
October 17, 1886
(Sunday)
Sitting
around Camp Cooking a Goose
October 18, 1886
(Monday)
Mary (Eames)
and I Started from home one year ago today Since I left Home I went up on the
Mountain to take a view of the North End of Bear Lake Valey I can See 5
settlements
the Mane (main) fork of the valey is the North End of it the rest is
Mostly Lake
October 19, 1886
(Tuesday)
left Bear
River today Stayed all Night With Stephen Gheen
October 20, 1886
(Wednesday)
left
Charleston this Morning Camped at an Old Cabbin on the Road to Black Smith
Fork
October 21, 1886
(Thursday)
Camped on
Black Smith fork Eli went to Huntsvill today After My
Money
October 22, 1886
(Friday)
Siting around
Camp it is Raining
October 23, 1886
(Saturday)
I am on
Blacksmith Fork yet going Fishing Over on Black Creek this Morning
October 24, 1886
(Sunday)
I arrived in
Ogden City from home
We are Sitting around Camp today cause it is Sunday I was Sick last Night with the Pneuralga (? - an illness) my Head did Ache awfull Hard I am Better Now
October 25, 1886
(Monday)
I am all
right this Morning Sitting at Camp wating (waiting) for Eli to came Back from
Huntsvill
October 26, 1886
(Tuesday)
at Camp
wating for Eli to Come
October 27, 1886
(Wednesday)
left
BlackSmith Fork this Morning arived in Huntsvill to Night
October 28, 1886
(Thursday)
left
Huntsvill this Morning arived at My Bro. D. M. (Daniel Monroe) Stephens to
Night
October 29, 1886
(Friday)
I am in Ogden
today
October 30, 1886
(Saturday)
in Ogden I
got me a suit of Cloth(es) and went to the Old farm
October 31, 1886
(Sunday)
at My Bro. D.
M. Stephens
November 1, 1886
(Monday)
I am at my
Sister Janes today
November 2, 1886
(Tuesday)
I am at the
old farm I am at my Bro. D. M. Stephens
November 3, 1886
(Wednesday)
left the farm
at My Brother's this Morning arived at Bro. David Sessions at East
Bountiful
November 4, 1886
(Thursday)
I am at Bro.
Sessions yet David Sessions arived from Menan at 12 o'clock
at Night
November 5, 1886
(Friday)
I am at
Bountiful yet sitting around the fire
November 6, 1886
(Saturday)
I went to
Salke Lake City this Morning Came Back to Bountiful I Bought Me a watch
today
November 7, 1886
(Sunday)
I am at Bro.
Sessions this Morning I arived at my Bro. D. M. Stephens
November 8, 1886
(Monday)
left my Bro.
this Morning arived in Plain City about Noon found the Folks all well
November 9, 1886
(Tuesday)
left Plain
City this Morning Stayed in Copenhagen all Night travled again the Storm it was
very disagreeable
November 10, 1886
(Wednesday)
left
Copenhagen this Morning Stopped in Logan all Night with Geo. Barber it Snowed
all day in My face
November 11, 1886
(Thursday)
went to Bro.
Barbers Ranch
I am all wright
November 12, 1886
(Friday)
I am at Aunt
Louisas all well it is cold and Frostly this Morning
November 13, 1886
(Saturday)
I am at Bro.
Barbers Ranch this Morning
November 14, 1886
(Sunday)
at aunt
Louisas yet all well
November 15, 1886
(Monday)
At Aunt
Louisas yet North Wind Blowing it is very Cold and Dissagreeable it Makes My
head Ache
November 16, 1886
(Tuesday)
at Aunt
Louisas yet Sitting around Helping to do the Chores
November 17, 1886
(Wednesday)
I am Here
yet
yet Noboddy here But Aunt Louisa and adda
November 18, 1886
(Thursday)
I am at Aunt
Louisas adda and Me all alone I am Sick I feel terable Blue
November 19, 1886
(Friday)
I am at Bro.
Barbers Ranch yet and Better this Morning
November 20, 1886
(Saturday)
I am Here on
Bro. Barbers Ranch this Morning I am going to Smithfield to See uncle Lon
Raymond to day
November 21, 1886
(Sunday)
I am at Uncle
Lonzo Raymonds this Morning it is Snowing and Blowing from the North a very Bad
Storm it is half past 4 o'clock
November 22, 1886
(Monday)
I am in
Smithfield yet at Uncle Lonzo Raymonds
November 23, 1886
(Tuesday)
I am at Bro.
Barbers Ranch to Night I am well
November 24, 1886
(Wednesday)
we are
killing [hags|hogs] killed
5 today
November 25, 1886
(Thursday)
killing
[Hags|Hogs] yet we killed 5 today I
received letters from home today
November 26, 1886
(Friday)
killed [Hags|Hogs] today to we killed 4 today
November 27, 1886
(Saturday)
at Aunt
Louisas
November 28, 1886
(Sunday)
I am here
yet
November 29, 1886
(Monday)
at Aunt
Louisas
November 30, 1886
(Tuesday)
I am at Bro.
Barbers Ranch yet
December 1, 1886
(Wednesday)
at Aunt
Louisas killing [Hags|Hogs]
December 2, 1886
(Thursday)
we are going
to kill [hags|hogs] to day
December 3, 1886
(Friday)
I am at aunt
Louisas yet
December 4, 1886
(Saturday)
wating
(waiting) for an answer from Spence (Spencer Vaness Raymond)
December 5, 1886
(Sunday)
at Bro.
Barbers ranch
December 6, 1886
(Monday)
I am here yet
Started Home to day Staid with Bro. Candfield
December 7, 1886
(Tuesday)
Staid with
Bro. Hamer at Oxford
December 8, 1886
(Wednesday)
Staid at
Onida (Oneida, now Arimo)
December 9, 1886
(Thursday)
Staid in the
Portnuff (Portneuf Gap)
December 10, 1886
(Friday)
(no
entry)
December 11, 1886
(Saturday)
Staid Between
Raies (Ross)fork (Pocatello)and Blackfoot
December 12, 1886
(Sunday)
Came home to
day (to Menan)
December 13, 1886
(Monday)
(no
entry)
December 14, 1886
(Tuesday)
(no
entry)
December 15, 1886
(Wednesday)
(no
entry)
December 16, 1886
(Thursday)
(no
entry)
December 17, 1886
(Friday)
Started to
Ricks Burg today in Ricksburg to Night
December 18, 1886
(Saturday)
went to
Parker today Settled the dificuly (difficulty) at Night
December 19, 1886
(Sunday)
in Parker
today went to Meeting Spoke to the People
December 20, 1886
(Monday)
went to
RicksBurg today Staid her(e) today yet
December 21, 1886
(Tuesday)
came home to
day
December 22, 1886
(Wednesday)
at Home this
Morning
December 23, 1886
(Thursday)
at Home
today
December 24, 1886
(Friday)
I am at home
Now
December 25, 1886
(Saturday)
I (am) home
yet
December 26, 1886
(Sunday)
at
home
December 27, 1886
(Monday)
I am home
yet
December 28, 1886
(Tuesday)
(no
entry)
December 29, 1886
(Wednesday)
I am home
today
December 30, 1886
(Thursday)
Home
yet
December 31, 1886
(Friday)
I am home
today the last of the yeare
(Other misc. entries in the back of the Journal are as follows:)
ADDRESSES
Tithing Act (account) for 1889
Wheat 13 Bu
(Bushels)
Oats 13 Bu
(Bushels)
Pork 50 lbs
Lard
Potatoes 6 Bu
(Bushels)
Carotts
12,300
Butter & Eggs
$300
L---n Seed
15,100
Beans 8 lbs
Squash 10
[The remaining entries were not in the "Blue" manuscript.]
MEMORANDA
Piner & Clawson 84 Spring Street New York
CASH ACCOUNT-SUMMARY
Received | Paid | |
January | id Dec 26 | |
Febrary | ||
March | ||
April | ||
May | ||
June | ||
July | ||
August | ||
September | ||
October | ||
November | ||
December |
CASH ACCOUNT JANUARY
(Crossed out) 188-(6?)
Dr
DATE
Received Paid
Cr
U.S.A.
in consequence of
being driven away
from
home on acc(ount)
of the Edmonds
law
(against poligamy)
for one year$1085.00
and rail road
fair67.00
bed close burnt
25.00
sundry expences
25.00
U.S.A.
Dr Ac(count?) A.N.
Stephens$300.00
CASH ACCOUNT-JANUARY
Patented Dec. 2, '62 (1862)
No. 39084360
(The numbers are not absolutely clear, especially the 84 in the middle and the last digit might be an "8" or even a "3". Apparently he obtained a patent on that particular date and more research is required to determine what the item was that was patented.) [Editor's note: Patent numbers 37030 through 37081 issued 2 December 1862. Number 37,084 issued 9-Dec-1862. --Robert Raymond]
CASH ACCOUNT-APRIL 25 (1886)
Received full payment on my mothers Estate $117.50
(Alexander's mother, Elizabeth Briggs Stephens died on March 13, 1886, this being his share of his inheritance. His father lived until Dec. 3, 1870. Both died and are buried in Ogden, Weber Co. Utah.)
MEMORANDA
Stayed at Bro. Spragues 43 days
Worked on his house 8 day
(On the final page were some math calculations, the word
"Cokevill"
and a couple of other notes; "Etta Imogene, W.F. Hosford,
Cheyenne, Wyoming Territory", and "465 Book of Mormons, New Addition".)