Margaret Catchpole
Margaret Catchpole |
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Margaret Catchpole, a Suffolk horse-thief and gaol-breaker, who was later transported to Australia, is a case in point. A legendary figure in her own time, Margaret’s story was recorded by the Reverend Richard Cobbold in 1847, as a cautionary tale for other women. In the process he recast Margaret in the role of the “fallen woman”, a familiar character in Victorian literature. But how different was the real Margaret from this representation, and is Cobbold’s repackaging of Margaret really all that convincing? Margaret Catchpole, born in Suffolk in 1762, is a fascinating
character, whose story still captures the imagination. Described in a
newspaper report of 1800 as “a tall and dark person” of “intelligent
countenance”, by all accounts she was a headstrong and wilful woman.
Even before achieving notoriety as a horse-thief and gaol-breaker, she had
become famed in the local area for her horsemanship, after riding bareback
from Nacton to Ipswich to fetch a doctor for her seriously ill mistress. In June 1797, about a year after leaving the service of
the Cobbold family, Margaret stole a horse from their stables in order to
reach Laud, whom she believed to be in London. The Ipswich Journal
reported how “this female horse-stealer” rode 70 miles in 10 hours, an
“extraordinary” feat for a woman. She had dressed as a “young
man...the better to avoid detection”, but the unusual colour of the
horse – a “strawberry roan” - and her awkwardness in riding, soon
raised suspicions amongst those she passed on the road, and it was not
long before she was apprehended in London. The first main text recounting Margaret’s colourful life
– 'The
History of Margaret Catchpole: A Suffolk Girl' - was published in
1847 by the Reverend Richard Cobbold, son of Margaret’s former mistress.
Cobbold based his work in part on Margaret’s letters from Australia, and
is always at pains to assure the reader of the truth of his work, which he
describes as a “romantic but perfectly true narrative”. Throughout the book, Cobbold emphasises Margaret’s essentially good and virtuous nature, comparing her favourably to her monstrous aunt, a “weak” and unfeeling woman, almost unfit to be a mother. He portrays her as a “victim” of men, as easy “prey”, and as led astray by her “blind passion” for Laud – her “one great error”. Cobbold makes Margaret conform to his Victorian ideas about women as docile, modest, mother-figures, changing facts when necessary, for example he falsely says she worked in a female orphanage in Australia. But knowing what we do about Margaret’s courageous and adventurous behaviour, how accurate can this representation of her as a “victim” of men really be? Portraying her in this way is unfair, depriving her of the resourcefulness and ingenuity which she obviously possessed in abundance.
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Cover of the book "The History of Margaret Catchpole" Subtitled "A Suffolk Girl" by Rev Cobbold
Preface of the book....
Independently of this simple history being a relation of acts, well known to many persons of the highest respectability still living in the county of Suffolk, it is hoped that an instructive lesson may be conveyed by it to many, who may not yet have the necessity of early and religious instruction.
These pages will prove, in a remarkable manner, that, however great may be the natural endowments of the human mind, yet, without the culture of religious principles, and the constant discipline of the Holy Spirit, they will never enable their possessor to resist the temptations of passion, but will be as likely to lead to great crimes as to great virtues.
It will be seen that, from the want alone of the early impressions of religion, the heroine of these pages fell into errors of temper and passion, which led to the violation of the laws of God and man; but that, after the inculcation of Christian faith and virtue, she became conspicuous for the sincerity of her reformation and for an exemplary lie: that, although it pleased God to grant her "a place of repentance," yet it was through such bitter sorrows and sufferings of mind and body as she most devoutly desired others might be spared.
The public may depend upon the truth of the main features of this narrative: indeed, most of the facts recorded were matters of public notoriety at the time of their occurrence. The author who here details them is a son of the lady with whom this extraordinary female lived, and from whose hands he received the letters and the facts here given. He is persuaded that much will be found in the history of Margaret Catchpole highly worthy of praise and imitation; and, if that which is unworthy shall only be taken as a warning example, he humbly hopes that the public will be both gratified and benefited by the publication.
Rectory, Wortham
Page Last Updated 12 December 2003
Copyright Kerry Prentice 2003