The Crowning
Stone at The witan in It is thought that the witan was
held in a church
because part of it was done before an altar. King Egbert, who had long
planned
the alliance between church and state and who had seen the great stone
church
built at The coronation stone is now outside
the Guildhall.
It is not known exactly where the stone stood in Saxon days, but it is
known
that part of the coronation ceremony, the prostration of the king
before the
altar and probably the anointing as well, took place in a church, and
it is not
unreasonable to assume that this was Egbert's After Edward the Elder, six Saxon
kings were crowned
in About 1120-30 the sheriff of Dr. Finny, the Parish Church's
historian, wrote: “If
when Gilbert the Norman built his church in Kingston he did as every
Norman
builder did who built a cruciform church in Surrey, he rebuilt and
re-roofed
what remained of the walls of the nave of the Saxon All Hallows' church
and he
built his tower on arches on the site of the previous Saxon chancel”.
When the
altar was moved (during a more recent renovation) to its present
central
position under the tower, it was probably placed on or near the site of
the old
Saxon altar. The space between the choir stalls may be the spot where
King
Egbert and Archbishop Ceolnoth made their compact at the Great Council
of 838,
and where seven Saxon kings prostrated themselves at their coronation. Little or nothing now remains of
Gilbert the King Egbert’s
achievements in
territory unification, and in establishing his descendants as future
kings,
were the main reasons for the symbolic importance and location of the
Crowning
Stone at ‘Aethelstan’
is a very curious name. ‘Aethel’
implies origin from a privileged caste: ‘adel,’ high born, ‘gentel,’
noble.
‘Aethelbald,’‘Aethelbert,’ and ‘Aethelred’ we can understand, and
“Aethelfrith”
too: for the courage, or the glory, or the counsel, or the peace of the
high-born are conceivable ideas, but what is an ‘Aethel Stan’–a stone
of the
high-born? The answer is it was the Stone at The Some importance,
not immediately
clear, attached to the first Aethelstan. Though dead, he was not
forgotten.
Alfred came to the throne in the midst of a war–and he had the memory
of his
stay at There is no other
reason why they
should have been crowned at Christianity
was not known in In
802 at Winchester Egbert was crowned king
of the We do know that
in the late ninth century, possibly in Many of the
kings of King Egbert’s
wife, Queen Redburga’s burial site is not known, but it is likely that
she was
buried in the old Saxon cathedral. Among
other early kings whose bones are contained in these boxes are King
Aethelwulf,
Edmund I, a son of King Alfred the Great, King Canute and his wife
Queen Emma,
and also King William II, usually called William Rufus. Identification
is
impossible, however, because parliamentarian soldiers smashed the boxes
open in
1642 and scattered the contents. One of the boxes states that the
jumbled
kingly remains were “promiscuously” put back into their containers in
1661. The
Crosses at Sandbach, The reason why
the crosses at
Sandbach, When the crosses
were re-erected in
1816 a plaque was attached to them that read: “These Crosses / supposed
to have
been erected / on the introduction of Christianity into this Within half a
century of the death
of King Egbert, some prince of the Church or member of the royal family
was
inspired by the good work done during the long reign of Egbert to have
a
suitable sepulchral monument erected to him. It was designed to show to
the
Mercians, in picture language, that King Egbert had been a full member
of the
Church of Rome, and that the royal family was all Christians. The
picture
language showed the main events in Christ’s life, from the time of His
birth to
His death on the cross. Two crosses were used since it could not all be
shown
on one cross. The larger cross shows the life of Christ, and the lesser
mainly
of the royal household, which are shown surrounded by a
true-lovers-knot, the symbol
of interwoven affection attached to the Royal household. The Biblical
knowledge would be
known by the monks from the monastery there in Sandbach. Picture
language was
used to express the meaning of the Bible to the illiterate people of
the time.
In this way they would know the stories of the Bible. When the crosses
were
erected they were put up with their main faces pointing to the east,
which was
commonly done with church building of the time also. The crosses had an
obelisk
design, pillars of stone capped with a small cross and the features
were done
in relief. On the print
of the plans of the cross, as shown in Earwalker’s The History of
the
Ancient Parish of Sandbach (1890) there were letters that appear
towards
the top of the cross, under the apex cross. As they were of small size
they
were better seen through a good magnifying glass in brilliant light. In
order
to make these letters stand out they were enlarged. The letters were
well
formed and quite clear in the plates in Earwalker’s book, but have been
eroded
away from the cross. These letters as shown in detail on the plate,
translated,
are “King Egbert Departed This Life.” P.Timmis Smith gives conclusive
proof to
the meaning of the letters and words. On the lesser
cross, eastern side,
a type of cross having the character of the letter “X” appears as a
symbol
superimposed over the figures of the king and queen shown within a
diamond-shaped frame. The letter “X,” says The cross, “+,”
as a cross flory,
constitutes the only device within the heraldic shield of arms of King
Egbert,
as shown by Sir George Bellew, Garter King of Arms, in his book, The
Kings
and Queens of Britain. Heraldry was not introduced until the
twelfth
century so the arms of all kings before Richard I would be either
traditional
or analytical. In the eighth or
ninth century
Sandbach became an important ecclesiastical center. The monasteries had
the
complete monopoly of learning, and their abbots were in close
association with
the royal family. Therefore Sandbach must have been an established
center of
learning, and most likely also of official administration. It could
have been
that the House of Egbert, or a branch of the royal house, had a
residence at
Sandbach, since a monastic center with its learning and spiritual
administration would be of importance to the royal household. Chamber’s
Encyclopedia says:
“Standing crosses were set up in John Sleigh says,
in A History
of the Ancient Parish of Leek, “We are too apt to conclude a work
to be
Saxon from the mere existence of rope-tracery, but in early Norman
times it
might still be used.” This thought could be extended in general to all
ancient
buildings. He also said, “The Danish
crosses are, moreover, frequently inscribed in runes with the names of
the
deceased whom they were intended to commemorate, as well as with those
of the
individual whose pity or affection caused their erection.” It is known
that
King Egbert was buried in Winchester Cathedral, with his bones in the
sepulcher
box. Therefore, the crosses would have been erected as commemorative
crosses
for King Egbert, towards the close of the ninth century, probably in
the reign
of Alfred the Great (AD 871-901). Egbert’s
Stone There is some
debate about the location of Egbert’s Stone. The
first mention of the stone was as a place where
Egbert, before being
driven out of At the Battle
of Chippenham, Alfred was defeated by the Danes but escaped. With only
his
royal bodyguard, a small army of thegns (the king's followers) and
Aethelnoth
earldorman of Somerset as his ally, Alfred withdrew to Egbert’s Stone
on the
east side of Selwood, in the Somerset tidal marshes in which he had
probably
hunted as a youth. It was during this time that Alfred, in his
preoccupation
with the defense of his kingdom, was asked by a woman to watch over
some cakes
she was baking on a stone. He allegedly burned the cakes and the
incident
became a legend. Alfred reassessed his strategy and summoning an army
of men
from Wiltshire, There are several possible locations
for Egbert’s Stone, where Alfred gathered his army, but clear evidence
is very
slight, and the conclusions drawn by historians are really only based
on
calculated guesswork. Wiltshire folklore indicates two sets of sarsen
stones
which are in the right general area and which might be Egbert’s Stone. The first is the boundary stone,
which was traditionally set up by Egbert at the side of the river The other place is at Kingston
Deverill, where some sarsen stones are propped together in an enclosure
near
the church. We are told in Wiltshire Archaeological Magazine
that in
1877 “certain large stones were examined: they are called “Egbert’s
Stones” and
are spoken of by the Saxon Chroniclers; they were brought by a farmer
from
King’s Court Hill, where King Egbert is traditionally said to have held
court…”. They
were
first used by the farmer for stepping stones for a barn and later would
have been
broken up
for road mending materials but proved too hard. There were
originally three stones, two uprights and a
capstone, possibly the inner structure of a barrow. Strong arguments
have been
advanced to prove that these stones on King's Court Hill were the
meeting place
of the Dore,
Derbyshire ( The Limb Brook, River Sheaf, and Meers Brook
marked the boundary between the Anglo-Saxon kingdoms of Northumbria
and Mercia,
and to travel between the two kingdoms was to go through this area. The importance of
Dore was its position on the
boundary between The event is
commemorated on the Dore village
green by a gritstone monolith, with a black granite plaque (added in
1968) in
the shape of a Saxon shield, emblazoned by a wyvern rampant, possibly
the war
emblem of Wessex. Traditionally
the meeting took place at
Kings Croft next to the green. The
boundary between the two kingdoms, as marked by Limb Brook, retained
its
significance however as the dividing line between Yorkshire and
Derbyshire
until 1934 and as the boundary between the Sees of York and Canterbury.
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The Crowning Stone outside the Guild Hall, Kingston Upon Thames present day a closer look Along the Hogsmill River, near Kingston joins with the Thames general map of Greater London today Kingston is to the southwest along the Thames River Winchester Cathedral today Winchester Castle the only parts remaining are the Great Hall and Sally Port The Old Minster at Winchester Cathedral for more information about Winchester see The Official Winchester Cathedral site Sandbach church and cemetery Sandbach Crosses, Congleton, Cheshire The crosses were thrown down and parts dispersed, later to be recovered and re-erected. The crosses rest on a 3-step base. Lesser cross, east side pertains to the royal court with true-lover's-knot design surrounding the scenes. possibly Egbert's Stone, King's Court Hill depiction of events at Egbert's Stone Egbert's Boundary Stone at Dore inscription plate added to commemorate events photo taken in 2005 |
Historical Time Line The Making of Kings- Kingship, The Army and Warfare Events before King Egbert's Time- Beginning in Europe, The 7 Kingdoms and the Church, Lineage, Ancestors and Parentage The Life of King Egbert- The Early Years (775-802) The Kingship- Chronicle Excerpts, 802-824, 825-829, 830-839, Reasons for Success The People and Places Important to King Egbert - The People, The Places Society in King Egbert's Time- Part 1 (Government, Household, Allegiance, Finances) Part 2 (Great Hall, Cooking & Eating, Food, Feasts, Christmas) Part 3 (Crafts & Trade, Clothing and Appearance, Hygiene, Medicine) Part 4 (Peasants, Farming, Gardens & Plants, Common Tasks, Home, Village) Part 5 (Art) Sources and References |