The great
hall was where King Egbert and his
followers gathered
for their evening banquets. There he honored his followers, and gift
and
stories were exchanged. The great hall was large, but simple. The
remains of
several such royal halls have been discovered in The
quantities of cattle bones excavated nearby suggest that the king and
his
retainers gorged themselves on beef, washed down no doubt with copious
draughts
of beer from generous drinking horns like those found at Taplow or
Sutton Hoo.
Not far from the hall there stood a flight of curved benches, rising in
tiers
and lengthening as they rose, whose occupants gaze would have focused
on a dias
at ground level backed by a massive wooden post. This structure could
only have
been designed for seating an assembly which might be addressed from the
dias,
rather like a Roman theatre. Heorot, the
hall in Beowulf,
was of wood, and in the end caught fire and was burned; which probably
explains
why the wooden hall at Yeavering was replaced several times. The palace
of
Saxon kings at Cheddar in
Somerset was a group of buildings
covering a wide area
and at its
heart a timber hall, of the ninth century or earlier, which was about
ninety
feet by eighteen feet in area. This palace could have been made for,
used, or
visited, by King Egbert. The most
important room in a castle was the great hall. This room housed most of
the
main ceremonies and feasting. It was where the people who worked and
lived in
the castle ate. The room and the seating arrangements were in
accordance with
the medieval feudal structure. The lord and his guests sat on a dais at
one
end, from which he could look down upon his lesser subjects. Also, at
the far
end of the hall, was an open space for entertainers to perform. These
entertainers were often wandering minstrels,
poets, or an acrobat that could liven
up the sometimes dreary atmosphere of the castle. The halls
at Yeavering and Cheddar were mainly banqueting halls. The meals were
not
always orderly. In spite of occasional disturbances, the evening would
have a
traditional order. As the evening closed there would be a visit from
the queen,
who carried a jeweled loving cup round the hall for all to drink, then
she
would take her husband to their chamber for the night. The king’s
chamber was
evidently a separate building; and in another separate building,
important
people would stay when visiting at the court. The palace was a group of
halls
and huts, with the banqueting hall at the center. Most of
the warriors, and the most trusted counselors, slept in the hall. Only
the king
and specially honored guests could expect any privacy. The rest would
have to
share rooms, and even the most intimate moments of their life would not
be
spent alone. Halls and castles were designed for splendor but not for
comfort.
On great occasions the hall would be adorned with golden tapestries and
other
ornaments, but the solid furniture would be mostly benches and tables.
When
night came the benches were cleared away and pillows and bedding spread
on the
floor. Tapestries adorned the wall. There were probably no carpets on
the
floor, no upholstery on chairs, and no glass in the windows. Since the
hall was
normally lit and warmed by a great open fire, the open windows had
their
advantages. King Egbert never lived without a draft, and birds, bats,
and bugs
would be free to come and go at will. The great hall was the symbol of
a
militant and military type of kingship, but much else took place in and
out of
it. From the
Saxon hall King Egbert and his followers went out for the day to ride
and hunt,
and in the summer, for longer expeditions, for war, plunder and the
pursuit of
feuds, and also to govern the kingdom and do justice. To the great hall
they
returned to drink, to exchange gifts, and on more sober occasions to
give
council. King Egbert had a society of warriors dedicated to loyal
service to
him, and the faithful pursuit of his and their own blood-feuds. Egbert
was a
great warrior and had inherited the tastes of his kind. He would have
listened
eagerly to Saxon poetry day or night, whether epics of heroic
blood-feud, or
religious poetry, probably both appealed to him. He was also fond of
the chase,
as were all successful medieval kings. Hunting was the sport of kings;
it
focused the energy of warriors, it accustomed men to swift, rapid and
effective
action in the field and it kept them in training. It was a savage sport
in
which men and animals were sacrificed to delight in an adventure often
more
destructive than medieval war. Eating
was one of the main uses of a great hall. Grace was said before every
meal as
part of the daily prayer ritual. Additionally, servants washed more
important
people's hands before and after they ate. The first meal of the day was
breakfast, occurring after The food
was prepared in the kitchen, which
was kept separate from the great
hall to prevent any sort of fire that might occur in the kitchen from
spreading
into the great hall quickly. There was, however, a large hallway
connecting the
two areas, to make sure that the food arrived promptly and hot. There
would be
a good number of workers in the kitchen, for tending the fires, the
cooking,
the serving, the cleaning, and with a head cook and head server to
supervise. A
great many servers would be needed, for the food, drinks, and to assist
the lord
and guests. The
kitchen had many different objects and appliances to help with cooking
and
preparation of food. The most important were the ovens and fireplaces.
Animals were
often cooked over the fire in the fireplace on spits. Soups and stews
were also
cooked in a fireplace. They were cooked in large iron, bronze, copper,
or clay
pots or cauldrons either placed directly on the fire or hung over it by
a hook
and chain that could be raised and lowered to regulate the temperature.
A
fireplace could also be used to smoke meat, a primitive form of
preserving it.
An oven might be used to make bread or cook other dishes like pastries
or pies.
A large sink was also built in the kitchen. Knives were used to carve
and
prepare the meat. Also in the kitchen, there was a storage area for
wine, mead,
and ale. Boiled meat was lifted out of the pot with an iron meat hook,
a long
fork with a wooden handle and prongs attached to the side. Soup was
stirred
with a long-handled slotted
spoon. In King
Egbert’s time forks did not exist, but most in the upper class used
their own
knife, spoon, bowl, plate or trencher, and drinking vessel. Serfs
generally
shared bowls, cups, and trencher. Trenchers were hard pieces of brown bread which were
rarely eaten.
The lord would often have many elaborately decorated bowls and cups
adorning
his table, displaying his wealth to his subjects. The lord's table
would each
get their own bowl of food, but the people of lower rank would have to
share
with up to four other people. Meals were announced by a horn blown to
signal
time for washing hands. Servants with ewers, basins, and towels
attended the
guests. Dogs and other animals were permitted in the hall and were
given food by
the people as they were eating. Bones, scraps and leftovers were thrown
to the
floor among the reeds. These halls often
became crowded and quite smelly with the cooking smells, smoke, and all
the
people gathered together for prolonged periods of time. At the
table, seating followed status: The most important guests were at the
high
table, with the loftiest place reserved for an ecclesiastical
dignitary, the
second for the ranking layman. After grace came the procession of
servants
carrying the food. First came the pantler with the bread and butter,
followed
by the butler and his assistants with the wine and beer. Wine was drunk
young
in the absence of an effective technique for sealing containers. Wine
kept a
year became undrinkable. No attention was paid to vintage, and often
what was
served even at rich tables was of poor quality. The castle bought wine
by the
barrel and decanted it into jugs. Some was spiced and sweetened by the
butlers
to go with the final course. Ale, made from barley, wheat, or oats, or
all
three, was mainly for the servants. The castle household brewed its own
ale,
hiring an ale-wife for the task and using grain from its own stores. There was
ceremony in the way the food was served at table. There was a correct
way to do
everything, from the laying of cloths to the cutting of trenchers and
carving
of meat. Part of a servant’s training was learning how to serve his
lord at
meals: the order in which dishes should be presented, where they should
be
placed, how to cut the trenchers and place them on the table. The solid
parts of soups and stews were eaten with a spoon, the broth sipped.
Meat was
cut up with the knife and eaten with the fingers. Two people shared a
dish, the
lesser helping the more important, the younger the older, the man the
woman.
The former in each case broke the bread, cut the meat, and passed the
cup. Etiquette
required diners not to leave the spoon in the dish or put elbows on the
table,
not to belch, not to drink or eat with their mouths full, not to stuff
their
mouths or take overly large helpings. Not surprisingly, in light of the
finger-eating and dish-sharing, stress was laid on keeping hands and
nails
scrupulously clean, wiping spoon and knife after use, wiping the mouth
before
drinking, and not dipping meat in the salt dish. The lord
and lady tried very hard to make sure their guests amply served.
Servants were
made available during dinner, and would enter the room in an orderly
way and
avoid quarreling. Guests were served at dinner with perhaps two meats
and two
lighter dishes. Between courses, the steward would send the servers
into the
kitchen and see to it that the servants brought in the meats quietly
and
without confusion. An
everyday dinner, served between ten in the morning and noon, was made
up
of two or three courses, each of several
separate dishes, all repeating the same kinds of food except the last
course,
which consisted of fruits, nuts, cheese, wafers, and spiced wine. On
festive
occasions such as holidays and weddings, very large quantities of food
were
consumed. Such feasts included boar's heads, venison, peacocks, swans,
suckling
pigs, cranes, plovers, and larks. Medieval
cooking was not a dubious practice that produced inedible dishes filled
with
strange spices and dangerous ingredients. The dishes and recipes they
prepared
were delicious and nourishing meals that used the finest meats, grains,
fruits,
and vegetables medieval society was capable of developing. Then as now,
mankind
knew what tasted good and the sauces, stews, pies, roasts, and soups
that
satisfied the medieval family were wholesome and enjoyable. The food
consisted of fresh game when it was available, caught by the lord's
trappers or
by the lord himself. These meats were usually coneys, geese, pigeons,
or the
occasional deer. There were also more exotic spices and wines consumed.
They ate bread made locally. There were most of the same fruits and
vegetables
we have today. Meat
preservation was by salting or smoking, or simply by keeping the meat
alive
until needed. Salting was done by two methods. Dry-salting meant
burying the
meat in a bed of salt pounded to a powder with mortar and pestle.
Brine-curing
consisted of immersing the meat in a strong salt solution. Before
cooking, the
salted meat had to be soaked and rinsed. In
addition to roasting and stewing, meat might be pounded to a paste,
mixed with
other ingredients, and served as a kind of custard. An example of this
kind of
custard was blankmanger, consisting of a paste of chicken blended with
rice
boiled in almond milk, seasoned with sugar, cooked until very thick,
and garnished
with fried almonds and anise. Another was mortrews, of fish or meat
that was
pounded, mixed with bread crumbs, stock, and eggs, and poached, making
a kind
of dumpling. Both meat and fish were also made into pies, pasties, and
fritters. Sauces were
made from herbs from the castle garden that were ground to a paste,
mixed with
wine, verjuice (the juice of unripe grapes), vinegar, onions, ginger,
pepper,
saffron, cloves, and cinnamon. Mustard was a favorite ingredient, and
was used
in many dishes. In Lent
or on fast days fish was served fresh from the castle's own pond, from
a nearby
river, or from the sea, nearly always with a highly seasoned sauce.
Salt or
smoked herring was a staple, as were salted or dried cod or stockfish.
Fresh
herring, flavored with ginger, pepper, and cinnamon, might be made into
a pie.
Other popular fish included mullet, shad, sole, flounder, plaice, ray,
mackerel, salmon, and trout. Sturgeon, whale, and porpoise were rare
seafood
delicacies, and were considered "royal fish," fit for kings and
queens. Pike, crab, crayfish, oysters, and eels were also favorites. The most
common vegetables, besides onions and garlic, were peas and beans, and
were
staples of the diet of the poor. For the rich peas and beans might be
served
with onions and saffron. Honey, commonly used for sweetening, came from
castle
bees; fruit from the castle orchard - apples, pears, plums, and peaches
- and
wild fruits and nuts from the king’s wood. There were imported luxuries
such as
sugar, rice, almonds, figs, dates, raisins, oranges, and pomegranates,
purchased in town or at the fairs. Ordinary sugar was bought by the
loaf and
had to be pounded; powdered white sugar was more expensive. Feasts Meat pies
filled with pork, beef, raisins and dates, topped with chicken pieces;
soups
flavored with wine and thickened with almonds; vegetables and fruit
marinated
in wine, honey, & herbs and savory sauces & stews of all
varieties.
Venison pies & rabbit in gravy; beef roasts, stuffed goose, &
fish
marinated in ale; sweet pastries fried in oil, fruit confections, and
sculptures made of sugar. Exotic creations such as the Cockentrice,
half pig
& half chicken, and the Coqz Heaumez, a knightly hen who rides a
suckling
steed were foods fit for a feast. Our word
Christmas is derived from the Middle English usage "Christ's Mass,"
and central to the celebration of the Nativity was the liturgical
activity
which had been established by the year 600, and did not change in the
Middle
Ages. In Medieval England there were three Masses celebrated on
Christmas Day.
The first and most characteristic was at It was a time of merriment, feasting and general festivity,
but still
primarily a holy day, not the commercial fantasy it has become today.
Three
masses were, in fact, celebrated on Christmas day - the most important
at
midnight, because, according to the Romans, this was when Christ was
born; the
second at dawn and the third during the day. There was even a version of the Christmas tree in medieval
England although
the custom did originate in Germany. This was called the Kissing Bough
or the
Kissing Bunch, “...it hung from the ceiling in a
luminous crown: a hemisphere of evergreens marked with a ring of
candles above,
and with a ring of bright red apples below, curiously hinting at
fulfilment in
the hour of promise.” The wassail, a mixture of roast apples, sugar,
nutmegs,
cloves and ginger, was the traditional Christmas drink. Its name came
from the
words “Was Haile” - Saxon for “Your Health”', still a popular toast. The word “carol”originally meant “ ring-dance with song.” They celebrated the season with the carol-dance.
The leader
of the dance sang a verse of the carol, and a ring of dancers responded
with
the chorus. Carol-dances were developed from pagan dances. Holly and
ivy for
Christmas decoration had pagan fertility associations with male and
female.
Further music for the celebration of the season was provided by the
Latin hymns
of the Church. Often the ring dance would be performed around the crib in
church. The
first Christmas carols were written in Latin in the fifth century and
were very
solemn. In the middle ages young people would often perform the “Star”
carols:
they pretended to be the Wise Men and carried a pole with the Star of
Bethlehem
from house to house singing. Mumming, i.e. dressing up, dancing and
performing
a play at various houses in return for a gift, and miracle plays, based
on the
Bible and acted by members of the Craft Guild in the town or village
square
were also popular entertainments. Carol singers going from house to house now is as a result
of the carols
being banned within churches in medieval times. Since it meant singing
and
dancing in a circle many services were thought to be spoiled by carol
singers
doing this and some churches banned it, ordering the carol singers into
the
streets. Some of the songs they might sing includes: “Nowell Sing We,”
“Ave
Maria,” “Lullay Lullow,” “What Tidings Bringest Thou,” “Marvel Not,
Joseph,”
“Alma Redemptoris Mater,” “Make We Joy Now in this Fest,” “Hail Mary,
Full of
Grace,” and “Beata Progenies.” A
Medieval Christmas celebration was not over in a day, but continued
until the
Feast of the Epiphany on the 12th day after Christmas Day, January 6th.
Epiphany celebrated the visit of the wise men, the Magi, around whom
many
layers of legend accumulated. Epiphany also symbolized the
manifestation of
Christ to the Gentiles. This was the
origin of the Christmas carol “The Twelve Days of Christmas.” The
Monday after
Epiphany was called Plough Monday, and it was then that plowing began. |
Yeavering from the air sketch of Yeavering Palace at Cheddar, Somerset In a Great Hall a medieval dinner woodcut medieval cooking implements the cook in the palace kitchen woodcut of a grand feast Anglo-Saxon Calendar illustration © The British Library Board The Nativity from the
Benedictional of St.
Aethelwold, by the scribe Godeman, © The British Library Board Also from the Benedictional of St. Aethelwold, by the scribe Godeman, text, with initial 'B'; beginning of the blessing for Christmas. Decorated border of 'Winchester' acanthus, with six round bosses. For larger image |
Historical Time Line The Making of Kings- Kingship, The Army and Warfare Events before King Egbert's Time- Beginning in Europe, The 7 Kingdoms and the Church, Lineage, Ancestors and Parentage The Life of King Egbert- The Early Years (775-802) The Kingship- Chronicle Excerpts, 802-824, 825-829, 830-839, Reasons for Success The People and Places Important to King Egbert - The People, The Places Society in King Egbert's Time- Part 1 (Government, Household, Allegiance, Finances) Part 2 (Great Hall, Cooking & Eating, Food, Feasts, Christmas) Part 3 (Crafts & Trade, Clothing and Appearance, Hygiene, Medicine) Part 4 (Peasants, Farming, Gardens & Plants, Common Tasks, Home, Village) Part 5 (Art) Sources and References |