Serfs
were peasant farmers who were neither fully free nor slaves. They
could
not leave the village, sell an ox, or marry without the lord of the
manor's
permissions. The peasants had a little more freedom but still rarely
left their
local area. According to the law serfs did not belong to themselves.
They and
all their belongings, their house clothes and even their food were
owned by the
lord of the manor. They were bound to work for their lord, who allowed
them to
farm their own piece of land in return. Their lives were ones of
constant toil.
Most struggled to produce enough food for their own families as well as
fulfilling their duties to the lord of the manor. Forbidden from
leaving the
manor without permission, the only way for serfs to gain their freedom
was by
saving enough money to buy a plot of land, or by marrying a free person. Peasants
worked hard every day of their lives except for Sundays and holy days.
Bad
weather and a typically poor diet meant that most died before they
reached 27.
They made some of their own tools and utensils, although skilled
craftsmen
produced their pottery, leatherwork and iron. Besides wood and leather
the most
important material was horn from cattle and sheep. Light and strong
horn did
not absorb flavors like wood and did not require much effort to shape.
Horn
spoons saved on washing-up because according to one writer "with a
little
licking they will always be kept as clean as a die.” Clothes
like tools were mostly home-made from local materials. Peasant women
spent much
of their time spinning wool into course thread, which was then woven
into cloth
and made into garments. Sheepskin cloaks were worn in winter to keep
out the
cold and rain, and wooden overshoes, called pattens, could be put on
over
leather boots in muddy conditions. Although outer clothes were never
washed,
linen underwear was laundered regularly. People's clothes generally
smelled of
wood smoke which had a deodorizing effect During
the Middle Ages the main economic units were the villages and
manors.
These were self-contained economic units which ate most of the food
that was
raised. They sold the surplus food only in good years. The
peasants
or serfs raised the food. The lords required taxes from both the serfs
and the
peasants in both food and labor. The church required a tithe of
10% from
everything that was produced. Each farmer
would have to pay to work a strip of land that was defined by the
acre.
The acre was the amount one could plow in one day’s work. The
farmer would
also have a set number of days required to work on the lord’s
land. There
was a system called the open-field system. The strips were only
regarded as
owned by the serf during the time of crop growing. Temporary hedges
would be
set up to keep cattle out of the strips. After the crop was
harvested the
land would revert to common land for cattle grazing. Each year
the land
split into strips was given out to different serfs. This
open-field system
did not encourage developing the land or conserving the soil. They
used a
three or four crop rotation in their fields. The rotation might
be wheat
the first year, barley the next, and the third year the land would lay
fallow.
The village or manor also had lands, which were known as the commons,
where all
the serfs or peasants could graze their animals. Since the cattle
were
grazed in common areas it limited the possibility for any selective
breeding. The open-field
system was
introduced by the Saxons, great-fields with raised cultivated strips
separated
by drainage channels. Traces of these can still be seen all over The
medieval farmer usually had two crops: a spring and a fall crop, the
spring
consisting of barley, vetches, oats, peas, and beans, while the fall
was mainly
wheat and rye. Each type of seed was used in a different manner. The
rye and
wheat, in addition to being sold for cash, were used for bread. The
barley was
used for beer and the hay and oats were fed to the horses and other
livestock
such as oxen. To get the fields in proper growing condition, the
farmers used
oxen to plow the land. Most farmers did not own enough oxen themselves,
so
plowing was a communal activity. Fertilizer was commonly used. A common
technique was called marling.
The marling process consisted of spreading clay containing lime onto
the soil,
thus restoring much needed nutrients to grow crops. They also used the
manure
from their animals to fertilize. The wife
of a farmer also played an important role on the farm. She would
usually help
with the chickens. These were sold for extra money or killed and eaten
by the
family. She also cooked and preserved the food, and she acquired extra
money by
spinning thread and then selling it. Additionally, the thread was woven
to make
clothes for the family to wear. She also brewed ale, made butter and
cheese for
the house to use. It is not
always easy to distinguish between pleasure and utility gardening. Any
space in
which people were cultivating plants can be called a garden. There were several categories of them even in
King Egbert’s time. The kitchen garden was where some vegetables and
herbs
might be grown for food as well as for fuel or as habitat for animals
which
were hunted. The physic garden would be planted with various medicinal
herbs.
The aesthetic garden was developed largely for ornament and pleasure.
Many
times a gardener would use a plot of ground for a mixture of the
recreational,
aesthetic, and practical purposes. Flowers in a garden with their sweet
fragrance would be practical and aesthetic. Medieval gardens were
frequently
enclosed; the fragrances of flowers and herbs were confined and
concentrated. Among the
useful garden flowers were those of the artemisia family.
Southernwood’s
hair-like leaves were used to relieve fevers and wounds and, when
dried, it was
valued for its aroma. The ability to purge a person of worms and
poisons was
attributed to wormwood, which was also respected as a cure for
constipation and
stomach discomfort, and as a flea repellent (shared by pennyroyal).
Wormwood
has a bitter taste, unlike mugwort, which was used to flavor drinks.
The tansy
flower was an insect repellent. The entire plant is aromatic and bitter
to the
taste, and all parts of the plant were used in cooking. Another useful
flower
was the marigold, which was used both as a medicine, against stings and
pestilence, and in cooking, as a bitter spice. The blue iris had many
uses. The
iris root made a good ink and, when dried, had a sweet smell. Iris
leaves could
be used in making mats, patching thatched roofs, or for rushes used in
covering
floors. The iris also made a dark blue juice that was used for spot
removing,
as a salve for teeth and gums, and as an ingredient in a dye for cloth. Periwinkle
garlands and wreaths could easily be woven because of the long, supple
stems,
and the plant grew low, making it a useful and attractive ground cover.
Medieval English liked flowery meadows,
or meads, of scythe-mown grass, fragrant herbs, and flowers like
violets,
daisies, primroses, and periwinkles, to walk, dance, and lie among the
visual
beauty and surrounding aromas. Violets were popular, and symbolic of
humility,
freshness, purity, and innocence. Dishes made were sometimes garnished
with
violets. The petals were used as an emetic and purgative, and the oil
could
scent a bath or soothe the skin. Like periwinkles,
daisies were made into
garlands and crowns, and were included in gardens. The primrose could
be made
into wine. The leaves were used on wounds to ease pain and on the skin
to avoid
blemishes, and they were eaten to ease muscle aches. The petals were
also eaten
for pain relief, cooked into tansy cakes and pottages, and floated in
comforting baths. The
gillyflower, ancestor of the carnation, was respected for its
usefulness and
attractiveness. It was used in cooking as a spice for its aroma and
clove-like
taste, and was used to cover the bitter taste of some medicines as well
as in
wine and ale. The seeds of the peony were used in flavoring meat, or
were eaten
raw to warm the taste-buds and stabilize the temperament. They were
also drunk
in hot wine and ale before retiring at night to avoid disturbing
dreams. Sweet
woodruff was frequently used for garlands, with a sweet fragrance and
white color,
and was also added to drinks. The leaves were so scented that they were
known
as “sweetgrass,” and were strewn when dried on floors and packed with
clothes
as a freshener. The white
rose was a garden favorite. Red roses, like white, were to be found in The lily
was a special devotional flower, associated with
the
Virgin Mary. The white petals represented her purity and the golden
anthers the
light of her soul. The lily was an ancient fertility symbol, and it
suited the
Mother of God. The lily represented purity, innocent beauty, and
chastity, a
neat parallel for the virgin birth of Christ. The central setting of
The Song
of Songs in the Old Testament is that of a garden. Therefore the
example of
sensual literature most widely known to Medieval people took place in a
garden. January
& February - work indoors repairing hunting nets, sharpening tools,
making
utensils - on mild days work outdoors gather firewood, prune vines and
mend
fences. March -
work in the fields, plowing and cultivating. April - clean ditches, pruning trees, fixing
sheds, hauling timber, and
repairing roofs May
- sheep cleaning and shearing, planting and field maintenance June -
mowing and gathering hay crop July -
harvest grains, bundle sheaves, weeding gardens August -
threshing and winnowing of grains, grinding of grains into flour September
- fruits picked and dried or stored, grapes picked and pressed for
juice
and wine November - firewood gathered, split, and stacked, pigs and cows slaughtered and meat smoked, flax and hemp processed to make thread and rope December
- trim trees, grape vines pruned, and hunting The home
of the average worker consisted of wooden supports with spaces filled
with a
mixture of material called wattle
and daub. The lumber was mostly
oak,
purchased from
a lumber-jack or cut down by the family. The wattle of the house was
usually of
willow or oak sticks woven together to form a type of mesh that stood
up to the
elements and provided some insulation in the winter. The daub was
applied to
the wattle to seal it and make it waterproof. Daub was made from mud,
clay,
horsehair, and the dung of the animals in the area. The floor was dirt,
covered
by a layer of reeds. The reeds would absorb liquids as well as give
some
insulation. The roof was made of a similar type of woven reed/daub
combination
or shingles made of wood or slate. It was sturdy as well as waterproof.
The house
could either be one or two stories high, and if there was a second
floor, it
was usually a loft or attic of some kind, used mainly for storage and
sleeping.
A cooking fire of peat or wood burned day and night in a clearing in
the middle
of the dirt floor. The smoke seeped out through an opening in the roof,
called
a louver. In almost every crofter’s
home
(craftsman) there was a large frontal window with two horizontal
shutters.
These folded out to create an awning and a small counter on which he
could sell
his wares. Homes of the rich were more elaborate than the
peasants' homes. Their floors
were paved, as opposed to just being strewn with rushes and herbs, and
sometimes
decorated with tiles. Tapestries were hung on the walls, providing not
only
decoration but also an extra layer of warmth. Some times there were
fenestral
windows, with lattice frames that were covered in a fabric soaked in
resin and
tallow. These allowed in light, kept out drafts, and could be removed
in good
weather. There were very few windows with glass even in the king’s
home,
allowing birds, bats and insects to come and go, as well as the smoke
from
their fires. The ninth
century Anglo-Saxon, who was not a nobleman, serf, or slave, was known
as the
ceorl, or peasant. These ceorls normally made their living by farming.
They
usually lived and worked in close association with others belonging to
their
own class of society. In origin many of the ‘ingas’ place-names imply a
direct
personal relationship with a particular individual–such as Cooling,
Godalming,
Reading, and many more names in which the first part is the name of an
individual, sometimes of the founder of the ceorl settlement. Many of
the
‘ingas’ names are compounded with ‘ham, the element denoting a
collection of
individual dwellings which together constituted a village. This element
is most
common in the main areas of Anglo-Saxon settlements. Apart
from churches and the remains of some monastic communities, very little
is
known about Anglo-Saxon buildings. This is partly because the village
houses
probably lie beneath medieval and modern buildings, and because wood
was the
ordinary Anglo-Saxon building material. Before the ninth century, stone
was
used only for church buildings, and even then only where nearby Roman
buildings
provided quarries of stone. Once discovered, the site of a wooden
building can
be made to disclose its history in considerable detail, as at Yeavering. The
place was
dominated by an immense timber hall which had a number of smaller halls
set
about it, one of them possibly used initially as a temple for pagan
worship,
and also with a large timber grandstand for assemblies held in the open
air. The royal
palace represented the highest level of society, but it was only a more
elaborate form of the longhouse, a rectangular wooden building commonly
being
three or four times as long as it was wide. Houses of this kind have
been found
at several sites in the Saxon and Frisian areas of the Village
communities which lived by agriculture and stock farming required a
wide
variety of buildings used as barns, stables, byres and storehouses, and
for the
trades of smith, carpenter, weaver and potter. Barley, oats, wheat, and
flax
were among the crops cultivated. Barley was probably of importance,
since it
was used by the brewer as well as the baker. The life of the
Anglo-Saxon peasant
was one of hard and continuous effort to make a living for himself and
his
family. The farmers gradually spread from tracts along the river banks
where
many of the earliest settlements had been made, to the areas with
poorer soils,
clearing scrub and forest to bring new fields into cultivation. This
process
can be found by comparing a map of settlement sites at the time of
Domesday
with those known in the same area five centuries earlier. Two
factors tended towards the growth of a life in towns. The arrival of
Christian
missionaries brought some men who were familiar with the city life
around the An
example of a typical village of the period has been uncovered at Wharram Percy.
Each peasant
house had a small “yard” surrounding it called a toft, and a croft
which served
as a small “garden” to supply the family with root crops, legumes and
grain.
The houses were spread out on the western edge of the valley from south
to north
interrupted by the two manor house enclosures. In the floor of the
valley–north
of the church–there is a row of smaller tofts/crofts. There is also a
group of
house sites across the “head” of the village; these houses run east and
west.
At its largest the village was made up of about 37 houses. This village
plan
was similar to many English villages of today. |
depiction of a serf illustration of farmers with their sheep woodcut of peasant working tree planting Herbal garden in Cantebury medieval crop sites seen from the air near Kempsford, Gloucestershire woodcut of peasants working in the herb garden Reconstructed home near West Stow, Suffolk village reconstruction near West Stow, Suffolk depiction of the village at Wharram Percy |
Historical Time Line The Making of Kings- Kingship, The Army and Warfare Events before King Egbert's Time- Beginning in Europe, The 7 Kingdoms and the Church, Lineage, Ancestors and Parentage The Life of King Egbert- The Early Years (775-802) The Kingship- Chronicle Excerpts, 802-824, 825-829, 830-839, Reasons for Success The People and Places Important to King Egbert - The People, The Places Society in King Egbert's Time- Part 1 (Government, Household, Allegiance, Finances) Part 2 (Great Hall, Cooking & Eating, Food, Feasts, Christmas) Part 3 (Crafts & Trade, Clothing and Appearance, Hygiene, Medicine) Part 4 (Peasants, Farming, Gardens & Plants, Common Tasks, Home, Village) Part 5 (Art) Sources and References |