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McKinley/Sullivan and Related Families
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Catherine "Owen (Eoghan)" O'Sullivan Ring (1828-1911), daughter of Eugene Sullivan (b. abt 1800) & Catherine McCarthy (b. abt 1800)
Catherine Sullivan Ring was the daughter of Eugene (Eoghan or Eoin pronounced Owen) O'Sullivan and Catherine McCarthy. Nicknamed Catherine Mac Eoghain (or Owen because she was from the family of Eugene Sullivan, she remembered "the Bad Times", the Great hunger of the 1840s, but never spoke of the Famine "an droch-shaol", except to say: "Don't disrespect the food!" if anyone criticized the catering. She had "trimmings" on the Rosary (trimmings in old Ireland were the prayers added on to the Rosary evening ritual): "For my father and mother, father-in-law and mother-in-law, for you Mike Connor, Mary Thade, Tom Jones and my own poor man." She married Timothy "Thade" Ring (1824-1897) of Millstreet, Cullen, Co. Cork in 1854 in Kenmare, Co. Kerry. Tadgh was “cliamhain isteach” – a son-in-law who marries into his wife’s land (Kilmurry townland, Kenmare, Co. Kerry), where he had to work hard to improve the land, by draining it and breaking huge stones. Catherine received visits from An Bhean Mhuinteartha (Bean Mhuinteartha means “woman family relative” – an undefined relationship, probably distant. In this case, it was a woman without a home of her own who visited all of her relations– however distant – to stay a night or two and claimed her kinship with them), who used to praise her as one of the "Ceithearnachs" (a superior branch of the Sullivans, the local strong men, leaders or warriors) and disparage "the Rices and Reidys, Quills (feathers!) and Dalys -- what are they to you, mo chroi (my heart)?" So, the Sullivans -- especially our branch -- are noble! Catherine's descendants in Ireland say that her parents were Eugene (Eoghan) O'Sullivan & Catherine McCarthy. Although we are more sure of the details on some of their children than others, they are as follows (as of 2007 conclusions): Catherine (1828-1911) - lived Kilmurry townland; Alice (b. abt 1830) remained in Ireland (Tuosist?); Eleanora (b. abt 1832) remained in Ireland or Northeast, USA; Boetious Henry (1835-1869) Janesville, WI, USA; Eugene William (1837-1886) Belvidere, IL, USA; Denis (b. abt 1840) remained in Ireland (Reen townland, Kenmare); Timothy Eugene (1845-1910) emig. abt 1866 to Belvidere, IL, USA; Michael (b. abt 1847) remained in Ireland (Carhumeengar/Ceathrumingearr townland); and Julia (1849-1924) Colo, IA, USA. All the siblings married eventually, 5 of them to other Sullivans. At the time of Catherine's marriage (at abt age 26) in 1854, her younger brother Boetious may have already left for the U.S. (abt 1853 at abt age 18) and her younger brother Eugene soon followed him (abt 1855 at abt age 18), so she (with her sturdy husband Tadgh) may have been the most likely family member to take over the family land. Some of the other siblings were said to be "of Carhumeengar" and the brother Michael stayed on that ancestral land, which was exchanged about 1940 by his son for better land near Kilcock, Co. Kildare where his descendants still live. Here's a link to some good maps of the Kenmare area: https://sites.rootsweb.com/~irlker/civparlist.html Some placenames that have been mentioned concerning our Sullivans are Cappanacush, Dunkerron and Reen townlands in Templenoe Civil Parish; Kilmurry, Carhoomeengar and Dromneavane townlands, Kenmare Civil Parish. Tadgh & Kate's children and their descendants are widely scattered: Denis (abt 1855) lived in Galway; Jeremiah (1856-1940) lived on Valentia Island (descendants are also in Cahirciveen); Eugene (1857-1920) remained at the Kilmurry, Kenmare property; Nora (abt 1862-1941) emigrated to Brisbane, Australia in 1890 and married (1891) Peter Scott, Abbie (1864-1950) became a nun (1883) in Texas, Katie (1865-1929), after spending time in Waupon, Wisconsin (1920 census) with her Ring aunts, emigrated to Australia and lived with her sister Nora's family and the youngest Alice (1869) died in infancy.
GR of Tralee adds (regarding Fr. John
Dillon Ring): You may not know that John Ring was dropped from Irish
seminaries because he had a habit of getting into fights. He persisted with
his vocation and Leuven seemed a reply from heaven. He was admitted there
with a warning that if he got into any fights he would be expelled from
there too. So he became a model of peace. At the time, anti-clerical mobs
often congregated around the gate of the college in Leuven to scoff, jeer
and do worse as the students and priests came out. John ignored their
insults, even from one guy who targeted him regularly by spitting at him,
(he had to hold his peace if he wanted to stay for ordination and he did).
This went on during the years of his studies, the same guy continuing to
spit at him. Finally, John became a priest, said his first mass, and then
walked out the gate. His adversary started the same barrage, but this time
the reaction differed. John gave him a smack in the Jaw that cost the guy
some teeth and said: "It will hurt you in future if you do that." That is
called the Church Militant.
From the History of St. Patrick's Parish, Merna, Illinois, written in 1939: (on Fr. Ring,
pastor 1932-1950) "The first year,
probably, times were good, but then came the effects of the Depression, making it hard to
meet the running expenses of the parish. Father, however, was patient and full
of confidence . . . . Father Ring is kind, zealous for souls, and most
comforting in sickness or trouble . . . . Our pastor and his beloved sister,
Miss Sally Ring, are good company and we appreciate and enjoy having them with
us." |
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