The burial location indicated in the Delaware Death records is usually clearly listed as 'Mount Olive'. In the earliest records - some locations are indicated as rough street addresses.
In earlier records, though, various references appear. Even though these are alternate names, at least one person has been identified in Mount Olive where the burial location is indicated by a different name or description.
A. U. M. P. Church is located at 819 French St. Peter Spencer originally was a
member of Asbury Church. The church was built in 1813, rebuilt in 1827 and
enlarged in 1842. There is a small graveyard to the rear of the church. Union
American M. E. Church, colored, is located at 1206 French St. There is a
graveyard to the rear of the church. St. Peter's U. M. P. Church, colored. The
first services of this church were held in the colored cemetery on Union St.,
near Front St. They purchased a lot at 2nd and Union Sts.
There was a caretakers house on the property from 1914 until after 1939. Undoubtedly both burial records and plot maps were kept at that time. If anyone knows of the existence of these records and would like to help reconstruct the cemetery records, please contact me.
Undertakers who served families at St. Peters and Mount Olive include:
L. W. Palmer
Wm. E Grinnage
Ed R Bell
Wm. E Grey
Extracts of the earliest state-wide Delaware death records which mention African-Americans (including enslaved persons) has been included to assist in family history research. These earliest records do not reference cemeteries by name. Several persons mentioned in this file do have relatives buried in St. Peters. The burials marked 'unrecorded' in these pages may refer to the 'Affr Cem' found on the 1868 county map - the marked site would be close to the Front and Union St location of the later St. Peters and Union cemeteries. The unrecorded burials may also be on King Street. By 1861, further burials at the site of Peter Spencer's grave were banned by city ordinance.
The earliest recorded burials in Wilmington (1847ff) are found on film 005190436 (accessible through www.familysearch.org). Although no place of burial is recorded, these entries are included with the note 'early burial'. Active known burial grounds at that time were the churches downtown, including Peter Spencer plaza (African Union); a small cemetery at 2nd and Tatnall and the African cemetery indicated at the edge of Wilmington in the 1868 Beers New Castle County map.
1861 - Several African-American cemeteries, close to churches, are active in Wilmington prior to 1861, when this ordinance was enacted. Despite the ordinance, burials continued at several sites, most notably at 12th and French. An ‘Affr Cem’ is indicated outside the Wilmington city limits. Mt. Zion and St. Peters were both outside the city limits at the time of their establishment.
- A map of Christiana -
Centerville shows three dots, apparently labeled as Aff. Cem - one west of
Front and Union and two east of Front and Union; south of Pyle's property. If the dots represent early cemeteries
where St. Peters and Ezion grew; was there a cemetery west of Front and Union?
View and Enlarge this map to see the church locations (12th and French, 10th and King)
1870 - St. Peters - an historic moment
St. Peter's African Union Methodist Protestant Church, was founded by Rev.E. H. Chippey who preached on a platform in a graveyard on Union street and built their first church in 1870. (History of the State of Delaware, vol 2, pg 35e, pg 793. Henry Clay Conrad - available at www.ebooksread.com)
Death Records in the period 1870 - 1890 mention burial locations: St. Peters (included in this site); Front and Union (included in this site); Union / Old Union at 12th and French (included in this site); Ezion (2nd and Union - included in this site); Mt. Zion; Baptist Cemetery (10th and King)
1870 Wilmington City Directory - No specific African-American cemeteries are mentioned. Churches include: African Union, French above 8th; Union American, French above 12th; E. Zion, 9th and French; Wesleyan Union, Poplar above 5th
Cemeteries which appear in the maps and city directories include "old" Cathedral (also called St. Peter's RC), Wilmington and Brandywine, Cathedral, Old Swedes and Riverview.
By 1870, the Secretary of War recorded 3 veterans' burials at St. Peters.
From 1872 - 1885, burials appear at the cemetery identified as '12th and French', 'Old Union' and 'Old AUMP'. The Lockman family, for example, has members buried in Union Cemetery, St. Peters Cemetery and Mount Olive. Other early cemeteries of interest for African-American genealogy include the Baptist cemetery at 10th and King St; Delaware City, Pigeon Run, Old Cathedral, Wilmington and Brandywine, Mt. Zion, Silverbrook and the public burials grounds (these include New Castle County Cemetery, Poor House, Alms House and Potters Field).
Union American, French above 12th
Mount Olive Chapel, Poplar above 5th
St. Peters Chapel, Second above Union
Ezion M.E. Church, Ninth and French
African Union, French above 8th - this is the original cemetery where Peter Spencer was buried. Referred to as AU Churchyard in burial records.
819 French St
Between 1885 and
1895, the most active cemeteries in the Wilmington area include St. Peters,
Union, Ezion, old Baptist and Mount Zion. After 1895, Mount Zion becomes the
most active cemetery; followed by St. Peters. No further mention in the records
appears for Union, old Union or Ezion. Although other cemeteries (Old Swedes,
Wilmington and Brandywine, old Cathedral, Cathedral) are shown in Wilmington-area
maps (city directories or local play maps) - none of the African-American
cemeteries are shown on any historic map located so far. The 1868 map of
Christiana district shows 3 small dots labeled as 'Aff Cem' on the city line.
St. Peter's Cemetery - located between Front and Second; and Union and Pyle
Most African-American cemeteries do not appear in the city directory.
Ezion Cemetery - burial ground of the Ezion M.E. Church. Located between 2nd and 3rd and Union and Pyle's Lane
Both Mount Olive and St. Peters are active, although is appears St. Peters was used for infants. In burial records between 1899 and 1914, both St. Peters and Mount Olive are named as active cemeteries. References to 'old Union' cemetery (12th and French) are not found.
The report was to the effect that for years the cemetery has been full and that no more permits for internments should be given to any undertaker. The report declared that the law has been grossly violated as the graves in some instances have been dug only two feet deep. “The colored people have a new cemetery beyond Silverbrook and no more internments ought to be tolerated in St. Peters cemetery”
While some colored men in the employ of Humphrey Littelpage, a contracting cellar digger, were digging and excavations for a cellar in the rear of the buildings at No 305 and 307 West Second street this morning, they unearthed several human skeletons and also parts of several coffins. The men who were doing the digging were startled when they came across the articles, as they thought that there may have been a murder and the victims buried there. The articles found were three human skulls, two or three shin bones and some hip bones, besides the decayed parts of two or three coffins.
All the bones were badly decayed, showing they had been in the ground a long time. While the men were digging up the skeletons an old resident of that section of the city who was passing stopped and upon seeing the bones and parts of coffins, he stated that about a half a century ago a colored church and cemetery were located there and the cemetery was where the skeletons were found. This statement mad the diggers feel much easier and they went back to their work, keeping a watch for more bones. The bones were piled up and the coroner will be notified, so that he can make an investigation of the matter and have the bones removed.
The cemetery which is bounded by Lancaster Avenue, Second Street, Grant Avenue and which lays against the rear of eleven hourses in Anderson’s Row, is owned by the A.U. Church in French Street between Eighth and Ninth streets; know as St. Peters. This cemetery is used for burying infants but the company owning it also owns Mt. Olive Cemetery, which is about two miles from the city on Lancaster turnpike.
Mt. Zion cemetery, which is owned by Ezion Methodist church, is on the west side of Second Street, between Union Street and Grant Avenue; between Union Street and Grant Avenue. The avenue runs along the extreme western end of the land to old Cedar Grove lane, which is about 100 feet east of third street.
Besides those who complained of the odor, other complained against the disorder of the occupants of Anderson’s Row, which according to the neighbors, is most disagreeable. This appears to be at its zenith every Saturday night.
The lines of the two blocks show, according to records at the City Registry Bureau, an area of 158,259 square feet, divided as follows: 93,833 square feet in the block bounded by Second Street, Third Street, Union Street and Grant Avenue. Of this tract, 48,729 square feet is owned by the Zion cemetery, whose lands run north of Second street in the land of William Boyd, which contains 50,105 sq feet. The deed of the land owned by the Zion cemetery calls for a strip along Union Street, which is owned by the Old Company Road. This strip, which is very small, lays but a few feet back from thebuilding line. The Mon Company also owns part of the bed of Grant Avenue and some land on the west side of Grant Avenue which totals to about 15,300 square feet. The St. Peters cemetery owns, according to the records, about 63,000 square feet in the block running along Lancaster Avenue, Grant Avenue, Second Street and in the rear of Anderson’s Row. This row, which is owned by Helen Anderson, contains 22,800 square feet and on it are erected the eleven buildings known as Anderson’s Row in Union Street, north of Lancaster Avenue; along with a blacksmith shop on the corner, a small one-story store on Lancaster Avenue besides the adjoining house.
From a demand for $20,000 to a sum hardly more than nominal is the drop taken by the trustees of the cemetery of the African Union church at Front and Union Street in the negotiations that have been going on for some time … of the city acquiring the cemetery land to be converted into park purposes or to be sold in order to abate an alleged nuisance.
The following proposal was submitted to the trustees of the Mount Ezion and St. Peter;s cemeteries for their consideration. That the trustees make a proposaition of the sum for which they can secure a tract, say five acres, for a new cemetery, including the question of removal of bodies; the city to take the old cemetery and agree to turn over to the cemetery trustees any equity aquired by the city by sale of same within a given period, say five years from the date of the agreement.
Wilmington Del Jan 10, 1911. As counsel for Mount Zion Cemetery Association I submit their offer to sell the city their land at Second and Union Street, now used as a cemetery. The city to pay my clietns $25,000, furnish them with five acres of land on the Lancaster Turnpike outside of Wilmington adjoining a cemetery alongside of the Peoples farm, and thereupon my clients will remove all bodies and convery their land at Second and Union Streets, to the city. George Lodge
Wilmington Del Jan 12 1911 Referring to the cemetery of the African Union Church, situate on Lancaster Avenue, north of Union street in this city, I beg to advise you that my clients have found it difficult to procure satisfactory bis for the removal of the bodies buried in the said cemetery, and have found that such removal will be much more expensive than anticipated. However they authorize me to offer their entire cemetery to the city for the sum of $20,000, for which price they will purchase a new cemetery outside the city and will bear the cost of removing and reinterring the bodies now buried in the present cemetery.
On Jan 18, 1911 the committee held a meeting with A.G.B. Anderson, who owns several properties at Lancaster Avenue and Union Street ; who made the following proposition – to dispose of his entire holds for the amount of $22,000.
St. Peter’s colored cemetery at Second and Union Streets, is to be abandoned and the bodies removed to another cemetery….The cemetery is controlled by the trustees of the African Union Church of this city, and they intend to remove the bodies in the cemetery to the Mt. Olive cemetery, west of Silverbrook Cemetery and outside the city limits.
May 26 1914
Union Church of African Members
I will move all the bodies of the graves of St Peters Cemerty at Front and Union Sts and bury them in Mt. Olive Cemetery, for the sum of two thousand four hundred and fifty dollars.
Contracts dated Jun 1914 - work to be completed within four months. Plain pine boxes were to be provided if original coffins not intact; all headstones, footstones, markers and ornaments to be moved and re-interred
St. Peters and Ezion were adjacent cemeteries.
It is possible that some burials from Ezion were re-interred in Mount Olive at that time.
Ezion Cemetery - located between 2nd and 3rd and Union and Pyles' Lane.
Union (colored) - West of Union on Grant, from Lancaster Ave to 2nd St
The city directory still lists both cemeteries at these locations.
The cemetery at 2nd and
Union (called Ezion, Union, and sometimes Zion in the early death records) was
sold and the burials transferred to the new Mount Zion cemetery. The Morning
News (Wilmington, DE) 26 Oct 1918 page 8. Bids have been advertized for by
William E Grinnage for the removal of several hundred bodies from the Negro
Burying ground at Second and Union St. The cemetery was established about 75
years ago. Some of the stones in the cemetery bear dates as early as 1843.
New Mt Zion cemetery on the Lancaster Pike adjoining the P & R Railway at Silverbrook, a burial ground exclusively for Negroes is now finished.
Bids have been advertised for by William E Grinnage the undertakes for the removal of several hundred bodies from the Negro buying ground at Second and Union Streets. This cemetery contains over an acre, and is so filled with bodies that no more can be accommodated. The cemetery was established about 75 years ago. Some of the stones bear dates as early as 1843.
There is no possible way of learning how many bodies have been buried at the cemetery as no definite records have been kept and what records have been preserved through the years are not available. The bodies are to be removed from their present location to the Negro cemetery, on the west side of the Philadelphia and Reading railroad tracks along the Lancaster turnpike.
New Mt Zion Cemetery, on the Lancaster Pike adjoining the the P&R Railway at Silverbrook, a burial ground exclusively for Negroes is now finished and is a source of pride to those who projected it and to colored residents in general.
They found a place is 1914, bought it, secured the deed and all necessary papers that year. They went to work to build the cemetery. They cleared off the rubbish, pulled down some of the hills, filled up gullies and low places, built fences, laid out driveways and walks; planted trees and dug out a ditch. The next thing was to remove the dead from the old to the new cemetery, which was attended with much difficulty. The old graves were nearly filled with water and made it very tedious.
Surveys are made of Mount Olive Cemetery (459 stones and plots identified) and old Union Cemetery (5 stones identified)
BAPTIST - An African-American burial ground was located on King St. above 10th. It appears in records 1881 - 1890. It is referred to as 'Baptist Burying Ground' (col).
Mount Olive appears in death records from about 1899 to 1984. Some burial records are unclear - two places of burial appear on this death record
NOTES: According to local neighbors, many coffins were found during the construction of Bancroft Parkway. In 1972, a supermarket was renovated at 2nd and Union, and additional burials were discovered during the renovation. In 1988-89, the old Union Cemetery at 12th and French was moved during construction of the MBNA complex downtown.
Mother UAME Church Cemetery: A Late Nineteenth Century Black Urban Burial
Population During the Sununer of 1996, MAAR Associates, Inc. (MAl), was asked
to undertake the excavation and removal of burials at a documented cemetery
located on French street in the downtown area of Wilmington, Delaware. The
cemetery property, associated with the AD. 1853 Mother UAME Church, was
scheduled to become the site of an eight to twelve story MBNA America office
tower, and the owners, working with the Church and the Delaware Historic
Preservation Office, contracted with MAl to determine the limits of, removal,
and analysis of the contents of the original cemetery tract. To assist in the management
of the project, representatives of the client (both MBNA and the Mother UAME
Church) and an Osteological Advisory Committee were established. An MAl
research team conducted excavations on a six day-a-week basis in order to
complete the burial removals within the allotted two months. During this period
MAl completed the identification, definition, recording, and removal of more
than 260 graves, including coffins, crypts, items of clothing, and grave
furniture. The next six months were spent in the osteological IS study of the
burial population, in artifact analysis, and in the interpretation of funeral
practices and the cemetery as a whole. Comprehensive project reports have since
The Mother UAME Church Cemetery: A Late Nineteenth Century Black Urban Burial Population During the Sununer of 1996, MAAR Associates, Inc. (MAl), was asked to undertake the excavation and removal of burials at a documented cemetery located on French street in the downtown area of Wilmington, Delaware. The cemetery property, associated with the AD. 1853 Mother UAME Church, was scheduled to become the site of an eight to twelve story MBNA America office tower, and the owners, working with the Church and the Delaware Historic Preservation Office, contracted with MAl to determine the limits of, removal, and analysis of the contents of the original cemetery tract. To assist in the management of the project, representatives of the client (both MBNA and the Mother UAME Church) and an Osteological Advisory Committee were established. An MAl research team conducted excavations on a six day-a-week basis in order to complete the burial removals within the allotted two months. During this period MAl completed the identification, definition, recording, and removal of more than 260 graves, including coffins, crypts, items of clothing, and grave furniture. The next six months were spent in the osteological IS study of the burial population, in artifact analysis, and in the interpretation of funeral practices and the cemetery as a whole. Comprehensive project reports have since been published.
For more than a century, the oldest among them had lain in rest in the soil behind Mother Union American Methodist Episcopal Church in Wilmington. But because the church property – and the adjoining cemetery – is being sold to MBNA Corp, the ornately etched coffins and fragile remains of 347 people were painstakingly raised to the surface in May in preparation for re-interment elsewhere in the fall. The partially paved-over cemetery bounded by 12th and French St.
Two bishops have been identified, including the remains of the Right Rev Edward Williams, the churches first pastor and first bishop of the denomination. He died in 1894, his wife in 1908. There were also graves dating back as far 1854, three years after the church was organized. The most recent burial site was 1908. Only 16 names, some partial, have been found on grave plaques. The remains will be turned over to the church for re-burial on the grounds of it’s sister congregation, Mount Pisgah UAME church in Summit Bridge in November. At some point between the late 1940s and early 1950s, the cemetery was sold by the church. The cemetery was one of two ‘Spencer’ burial grounds on church properties that grew out of a religious movement begun in 1813 by Peter Spencer.
Never scrub. scour, scrape or use any brushes or other harsh tools on a lichen-darkened stone. These can be very damaging to a stone’s surface. Enoch Jefferson, USCT. He enlisted in the US Navy in NY Nov 1863 - 5'2", scar on chin. waterman. He had originally enlisted under an alias, Samuel Jefferson (6th Regiment, Delaware Infantry Co F), but then joined the Navy. He received a pension for his service; as did his wife. The family appears on the 1880 census on DuPont St in Wilmington (Florence is 9 in 1880, Enoch works in a brickyard). 6 month time lapse. I sprayed them with D/2. Walked away. (I flinch when I see videos of well-meaning and poorly-informed people scrubbing tombstones... they are destroying them). Before / after