Of Plymouth Plantation

And first of the occasion and inducements thereunto; the which, that I may truly unfold, I must begin at the very root and rise of the same. The which I shall endeavor to manifest in a plain style, with singular regard unto the simple truth in all things; at least as near as my slender judgment can attain the same.



It is well known unto the godly and judicious, how ever since the first breaking out of the light of the gospel in our honorable nation of England, (which was the first of nations whom the Lord adorned therewith after the gross darkness of popery which had covered and overspread the Christian world), what wars and oppositions ever since, Satan hath raised, maintained and continued against the Saints, from time to time, in one sort or other. Sometimes by bloody death and cruel torments; other whiles imprisonments, banishments and other hard usages; as being loath his kingdom should go down, the truth prevail and the churches of God revert to their ancient purity and recover their primitive order, liberty and beauty.

But when he could not prevail by these means against the main truths of the gospel, but that they began to take rooting in many places, being watered with the blood of the martyrs and blessed from Heaven with a gracious increase; he then began to take him to his ancient stratagems, used of old against the first Christians. That was by the bloody and barbarous persecutions of the heathen emperors he could not stop and subvert the course of the gospel, but that it speedily overspread, with a wonderful celerity, the then best known parts of the world; he then began to sow errors, heresies and wonderful dissensions amongst the professors themselves, working upon their pride and ambition, with other corrupt passions incident to all mortal men, yea to the saints themselves in some measure, by which woeful effects followed. As not only bitter contentions and heartburnings, schisms, and other horrible confusions; but Satan took occasion and advantage thereby to foist in a number of vile ceremonies, with many unprofitable canons and decrees, which have since been as snares to many poor and peaceable souls even to this day.

So as in the ancient times, the persecutions by the heathen and their emperors was not greater than of the Christian one against other:--the Arians and other their complices against the orthodox and true Christians. As witnesseth Socrates in his second book. His words are these:

The violence truly (saith he) was no less than that of old practice towards the Christians when they were compelled and drawn to sacrifice to idols; for many endured sundry kinds of torment, often rackings and dismembering of their joints, confiscating of their goods; some bereaved of their native soil, others departed this life under the hands of the tormentor, and some died in banishment and never saw their country again, etc.

The like method Satan hath seemed to hold in these later times, since the truth began to spring and spread after the great defection made by Antichrist, that man of sin.

For to let pass the infinite examples in sundry nations and several places of the world, and instance in our own, when as that old serpent could not prevail by those fiery flames and other his cruel tragedies, which he by his instruments put in ure everywhere in the days of Queen Mary and before, he then began another kind of war and went more closely to work; not only to oppugn but even to ruinate and destroy the kingdom of Christ by more secret and subtle means, by kindling the flames of contention and sowing the seeds of discord and bitter enmity amongst the professors and, seeming reformed, themselves. For when he could not prevail by the former means against the principal doctrines of faith, he bent his force against the holy discipline and outward regiment of the kingdom of Christ, by which those holy doctrines should be conserved, and true piety maintained amongst the saints and people of God.

Mr. Fox recordeth how that besides those worthy martyrs and confessors which were burned in Queen Mary's days and otherwise tormented, "Many (both students and others) fled out of the land to the number of 800, and became several congregations, at Wesel, Frankfort, Basel, Emden, Markpurge, Strasburg and Geneva, etc." Amongst whom (but especially those at Frankfort) began that bitter war of contention and persecution about the ceremonies and service book, and other popish and antichristian stuff, the plague of England to this day, which are like the high places in Israel which the prophets cried out against, and were their ruin. Which the better part sought, according to the purity of the gospel, to root out and utterly to abandon. And the other part (under veiled pretences) for their own ends and advancements, sought as stiffly to continue, maintain and defend. As appeareth by the discourse thereof published in print, anno. 1575; a book that deserves better to be known and considered.

The one side labored to have the right worship of God and discipline of Christ established in the church, according to the simplicity of the gospel, without the mixture of men's inventions; and to have and to be ruled by the laws of God's Word, dispensed in those offices, and by those officers of Pastors, Teachers and Elders, etc. according to the Scriptures. The other party, though under many colors and pretences, endeavored to have the episcopal dignity (after the popish manner) with their large power and jurisdiction still retained; with all those courts, canons and ceremonies, together with all such livings, revenues and subordinate officers, with other such means as formerly upheld their antichristian greatness and enabled them with lordly and tyrannous power to persecute the poor servants of God. This contention was so great, as neither the honor of God, the common persecution, nor the meditation of Mr. Calvin and other worthies of the Lord in those places, could prevail with those thus episcopally minded; but they proceeded by all means to disturb the peace of this poor persecuted church, even so far as to charge (very unjustly and ungodlily yet prelatelike) some of their chief opposers with rebellion and high treason against the Emperor, and other such crimes.

And this contention died not with Queen Mary, nor was left beyond the seas. But at her death these people returning into England under gracious Queen Elizabeth, many of them being preferred to bishoprics and other promotions according to their aims and desires, that inveterate hatred against the holy discipline of Christ in His church hath continued to this day. Insomuch that for fear it should prevail, all plots and devices have been used to keep it out, incensing the Queen and State against it as dangerous for the commonwealth; and that it was most needful that the fundamental points of religion should be preached in those ignorant and superstitious times. And to win the weak and ignorant they might retain divers harmless ceremonies; and though it were to be wished that divers things were reformed, yet this was not a season for it. And many the like, to stop the mouths of the more godly, to bring them on to yield to one ceremony after another, and one corruption after another; by these wiles beguiling some and corrupting others till at length they began to persecute all the zealous professors in the land (though they knew little what this discipline meant) both by word and deed, if they would not submit to their ceremonies and become slaves to them and their popish trash, which have no ground in the Word of God, but are relics of that man of sin. And the more the light of the gospel grew, the more they urged their subscriptions to these corruptions. So as (notwithstanding all their former pretences and fair colors) they whose eyes God had not justly blinded might easily see whereto these things tended. And to cast contempt the more upon the sincere servants of God, they gopprobriously and most injuriously gave unto and imposed upon them that name of Puritans, which is said the Novatians out of pride did assume to take unto themselves. And lamentable it is to see the effects which have followed. Religion hath been disgraced, the godly grieved, afflicted, persecuted, and many exiled; sundry have lost their lives in prisons and other ways. On the other hand, sin hath been countenanced; ignorance, profaneness and atheism increased, and the papists encouraged to hope again for a day.

This made that holy man Mr. Perkins cry out in his exhortation to repentance, upon Zephaniah ii:

Religion (saith he) hath been amongst us this thirty-five years; but the more it is published, the more it is contemned and reproached of many, etc. Thus not profaneness nor wickedness but religion itself is a byword, a mockingstock, and a matter of reproach; so that in England at this day the man or woman that begins to profess religion and to serve God, must resolve with himself to sustain mocks and injuries even as though he lived amongst the enemies of religion.

And this, common experience hath confirmed and made too apparent. But that I may come more near my intendment.

When as by the travail and diligence of some godly and zealous preachers, and God's blessing on their labors, as in other places of the land, so in the North parts, many became enlightened by the Word of God and had their ignorance and sins discovered unto them, and began by His grace to reform their lives and make conscience of their ways; the work of God was no sooner manifest in them but presently they were both scoffed and scorned by the profane multitude; and the ministers urged with the yoke of subscription, or else must be silenced. And the poor people were so vexed with apparitors and pursuivants and the commissary courts, as truly their affliction was not small. Which, notwithstanding, they bore sundry years with much patience, till they were occasioned by the continuance and increase of these troubles, and other means which the Lord raised up in those days, to see further into things by the light of the Word of God. How not only these base and beggarly ceremonies were unlawful, but also that the lordly and tyrannous power of the prelates ought not to be submitted unto; which thus, contrary to the freedom of the gospel, would load and burden men's consciences and by their compulsive power make a profane mixture of persons and things in the worship of God. And that their offices and callings, courts and canons, etc. were unlawful and antichristian; being such as have no warrent in the Word of God, but the same that were used in popery and still retained. Of which a famous author thus writeth in his Dutch commentaries, at the coming of King James into England:

The new king (saith he) found there established the reformed religion according to the reformed religion of King Edward VI, retaining or keeping still the spiritual state of the bishops, etc. after the old manner, much varying and differing from the reformed churches in Scotland, France and the Netherlands, Emden, Geneva, etc., whose reformation is cut, or shapen much nearer the first Christian churches, as it was used in the Apostles' times.

So many, therefore, of these professors saw the evil of these things in these parts, and whose hearts the Lord had touched with heavenly zeal for His truth, they shook off this yoke of antichristian bondage, and as the Lord's free people joined themselves (by a covenant of the Lord) into a church estate, in the fellowship of the gospel, to walk in all His ways made known, or to be made known unto them, according to their best endeavors, whatsoever it should cost them, the Lord assisting them. And that it cost them something this ensuing history will declare.

These people became two distinct bodies or churches, and in regard of distance of place did congregate severally; for they were of sundry towns and villages, some in Nottinghamshire, some of Lincolnshire, and some of Yorkshire where they border nearest together. In one of these churches (besides others of note) was Mr. John Smith, a man of able gifts and a good preacher, who afterwards was chosen their pastor. But these afterwards falling into some errors in the Low Countries, there (for the most part) buried themselves and their names.

But in this other church (which must be the subject of our discourse) besides other worthy men, was Mr. Richard Clyfton, a grave and reverend preacher, who by his pains and diligence had done much good, and under God had been a means of the conversion of many. And also that famous and worthy man Mr. John Robinson, who afterwards was their pastor for many years, till the Lord took him away by death. Also Mr. William Brewster a reverend man, who afterwards was chosen an elder of the church and lived with them till old age.

But after these things they could not long continue in any peaceable condition, but were hunted and persecuted on every side, so as their former afflictions were but as flea-bitings in comparison of these which now came upon them. For some were taken and clapped up in prison, others had their houses beset and watched night and day, and hardly escaped their hands; and the most were fain to flee and leave their houses and habitations, and the means of their livelihood.

Yet these and many other sharper things which afterward befell them, were no other than they looked for, and therefore were the better prepared to bear them by the assistance of God's grace and Spirit.

Yet seeing themselves thus molested, and that there was no hope of their continuance there, by a joint consent they resolved to go into the Low Countries, where they heard was freedom of religion for all men; as also how sundry from London and other parts of the land had been exiled and persecuted for the same cause, and were gone thither, and lived at Amsterdam and in other places of the land. So after they had continued together about a year, and kept their meetings every Sabbath in one place or other, exercising the worship of god amongst themselves, notwithstanding all the diligence and malice of their adversaries, they seeing they could no longer continue in that condition, they resolved to get over into Holland as they could. Which was in the year 1607 and 1608; of which more at large in the next chapter.

Chapter 2


Of their departure into Holland and their troubles there about, with some of the many difficulties they found and met withal.


Ano. 1608.

Being thus constrained to leave their native soil and country, their lands and livings, and all their friends and familiar acquaintances, it was much, and thought marvelous by many. But to go into a country they knew not (but by hearsay), where they must learn a new language, and get their livings they knew not how, it being a dear place, and subject to the miseries of war, it was by many thought an adventure almost desperate, a case intolerable, and a misery worse than death. Especially seeing they were not acquainted with trades nor traffic, (by which that country doth subsist,) but had only been used to a plain country life, and the innocent trade of husbandry. But these things did not dismay them (though they did sometimes trouble them) for their desires were set on the ways of God, and to enjoy his ordinances; but they rested on his providence, and knew whom they had believed. Yet this was not all, for though they could not stay, yet were they not suffered to go, but the ports and havens were shut against them, so as they were fain to seek secret means of conveyance, and to bribe and fee the mariners, and give extraordinary rates for their passage. And yet were they often times betrayed (many of them), and both they and their goods intercepted and surprised, and thereby put to great trouble and charge, of which I will give an instance or two, and omit the rest.

There was a large company of them purposed to get passage at Boston in Lincolnshire, and for that end had hired a ship wholly to themselves, and made agreement with the master to be ready at a certain day, and take them and their goods in, at a convenient place, where they accordingly would all attend in readiness. So after long waiting, and large expenses, though he kept not day with them, yet he came at length and took them in, in the night. But when he had them and their goods aboard, he betrayed them, having beforehand complotted with the searchers and other officers so to do; who took them, and put them into open boats, and there rifled and ransacked them, searching them to their shirts for money, yea even the women further then became modesty; and then carried them back into the town, and made them a spectacle and wonder to the multitude, which came flocking on all sides to behold them. Being thus first, by the catchpole officers, rifled, and striped of their money, books, and much other goods, they were presented to the magistrates, and messengers sent to inform the lords of the Council of them; and so they were committed to ward. Indeed the magistrates used them courteously, and showed them what favor they could; but could not deliver them, till order came from the Council-table. But the issue was that after a months imprisonment, the greatest part were dismissed, and sent to the places from whence they came; but seven of the principal were still kept in prison, and bound over to the assizes.

The next spring after, there was another attempt made by some of these and others, to get over at another place. And it so fell out, that they light of a Dutchman at Hull, having a ship of his own belonging to Zealand; they made agreement with him, and acquainted him with their condition, hoping to find more faithfulness in him, then in the former of their own nation. He bade them not fear, for he would do well enough. He was by appointment to take them in between Grimsbe and Hull, where was a large common a good way distant from any town. Now against the prefixed time, the women and children, with the goods, were sent to the place in a small barke, which they had hired for that end; and the men were to meet them by land. But it so fell out, that they were there a day before the ship came, and the sea being rough, and the women very sick, prevailed with the seamen to put into a creek hard by, where they lay on ground at low water. The next morning the ship came, but they were fast, and could not stir till about noon. In the mean time, the ship master, perceiving how the matter was, sent his boat to be getting the men aboard whom he saw ready, walking about the shore. But after the first boat was got aboard, and she was ready to go for more, the master espied a great company, both horse and foot, with bills, and guns, and other weapons; for the country was raised to take them. The Dutchman seeing that, swore his countries oath, "sacrament," and having the fair wind, weighed his anchor, hoisted sails, and away. But the poor men which were got aboard, were in great distress for their wives and children, which they saw thus to be taken, and were left destitute of their helps; and themselves also, not having clothes to shift them with, more then they had on their backs, and some scarce a penny about them, all they had being aboard the barke. It drew tears from their eyes, and anything they had they would have given to have been ashore again; but all in vain, there was no remedy, they must thus sadly part. And afterward endured a fearful storm at sea, being fourteen days or more before they arrived at their port, in seven whereof they neither saw sun, moon, nor stars, and were driven near the coast of Norway; the mariners themselves often despairing of life; and once with sheiks and cries gave over all, as if the ship had been foundered in the sea, and they sinking without recovery. But when man's hope and help wholly failed, the Lord's power and mercy appeared in their recovery; for the ship rose again, and gave the mariners courage again to manage her. And if modesty would suffer me, I might declare with what fervent prayers they cried unto the Lord in this great distress (especially some of them,) even without any great distraction, when the water ran into their mouths and ears; and the mariners cried out, "We sink, we sink"; they cried (if not with miraculous, yet with a great height or degree of divine faith), "Yet Lord thou canst save, yet Lord thou canst save"; with such other expressions as I will forbear. Upon which the ship did not only recover, but shortly after the violence of the storm began to abate, and the Lord filled their afflicted minds with such comforts as everyone cannot understand, and in the end brought them to their desired Haven, where the people came flocking admiring their deliverance, the storm having been so long and sore, in which much hurt had been done, as the masters friends related unto him in their congratulations.

But to return to the others where we left. The rest of the men that were in greatest danger, made shift to escape away before the troop could surprise them; those only staying that best might, to be assistant unto the women. But pitiful it was to see the heavy case of these poor women in this distress; what weeping and crying on every side, some for their husbands, that were carried away in the ship as is before related; others not knowing what should become of them, and their little ones; others again melted in tears, seeing their poor little ones hanging about them, crying for fear, and quaking with cold. Being thus apprehended, they were hurried from one place to another, and from one justice to another, till in the end they knew not what to do with them; for to imprison so many women and innocent children for no other cause (many of them) but that they must go with their husbands, seemed to be unreasonable and all would cry out of them; and to send them home again was as difficult, for they alleged, as the truth was, they had no homes to go to, for they had either sold, or otherwise disposed of their houses and livings. To be short, after they had been thus turmoiled a good while, and conveyed from one constable to another, they were glad to be rid of them in the end upon any terms; for all were wearied and tired with them. Though in the mean time they (poor souls) endured misery enough; and thus in the end necessity forced a way for them.

But that I be not tedious in these things, I will omit the rest, though I might relate many other notable passages and troubles which they endured and underwent in these their wanderings and travels both at land and sea; but I haste to other things. Yet I may not omit the fruit that came hereby, for by these so public troubles, in so many eminent places, their cause became famous, and occasioned many to look into the same; and their Godly carriage and Christian behavior was such as left a deep impression in the minds of many. And though some few shrunk at these first conflicts and sharp beginnings, (as it was no marvel,) yet many more came on with fresh courage, and greatly animated others. And in the end, notwithstanding all these storms of opposition, they all got over at length, some at one time and some at another, and some in one place and some in another, and met together again according to their desires, with no small rejoicing.

Chapter 3


Of their Settling in Holland, and their Manner of Living, and Entertainment there


Being now come into the Low Countries, they saw many goodly and fortified cities, strongly walled and guarded with troops of armed men. Also, they heard a strange and uncouth language, and beheld the different manners and customs of the people, with their strange fashions and attires; all so far differing from that of their plain country villages (wherein they were bred and had so long lived) as it seemed they were come into a new world. But these were not the things they much looked on, or long took up their thoughts, for they had other work in hand and another kind of war to wage and maintain. For although they saw fair and beautiful cities, flowing with abundance of all sorts of wealth and riches, yet it was not long before they saw the grim and grisly face of poverty coming upon them like an armed man, with whom they must buckle and encounter, and from whom they could not fly. But they were armed with faith and patience against him and all his encounters; and though they were sometimes foiled, yet by God's assistance they prevailed and got the victory.

Now when Mr. Robinson, Mr. Brewster and other principal members were come over (for they were of the last and stayed to help the weakest over before them) such things were thought on as were necessary for their settling and best ordering of the church affairs.

And when they had lived at Amsterdam about a year, Mr. Robinson their pastor and some others of best discerning, seeing how Mr. John Smith and his company was already fallen into contention with the church that was there before them, and no means they could use would do any good to cure the same, and also that the flames of contention were like to break out in that ancient church itself (as afterwards lamentably came to pass); which things they prudently foreseeing thought it was best to remove before they were any way engaged with the same, though they well knew it would be much to the prejudice of their outward estates, both at present and in likelihood in the future; as indeed it proved to be.

For these and some other reasons they removed to Leyden, a fair and beautiful city and of a sweet situation, but made more famous by the university wherewith it is adorned, in which of late had been so many learned men. But wanting that traffic by sea which Amsterdam enjoys, it was not so beneficial for their outward means of living and estate. But being now here pitched, they fell to such trades and employments as they best could, valuing peace and their spiritual comfort above any other riches whatsoever. And at length they came to raise a competent and comfortable living, but with hard and continual labor.

Being thus settled (after many difficulties) they continued many years in a comfortable condition, enjoying much sweet and delightful society and spiritual comfort together in the ways of God, under the able ministry and prudent government of Mr. John Robinson and Mr. William Brewster who was an assistant unto him in the place of an Elder, unto which he was now called and chosen by the church. So as they grew in knowledge and other gifts and graces of the Spirit of God, and lived together in peace and love and holiness and many came unto them from divers parts of England, so as they grew a great congregation. And if at any time any differences arose or offenses broke out (as it cannot be but some time there will, even amongst the best of men) they were ever so met with and nipped in the head betimes, or otherwise so well composed as still love, peace, and communion was continued. Or selt he church purged off those that were incurable and incorrigible when, after much patience used, no other means would serve, which seldom came to pass.

Yea, such was the mutual love and reciprocal respect that this worthy man had to his flock, and his flock to him, that it might be said of them as it once was of that famous Emperor Marcus Aurelius, that the people of Rome, that it was hard to judge whether he delighted more in having such a people, or they in having such a pastor. His love was great towards them, and his care was always bent for their best good, both for soul and body. For besides his singular abilities in divine things (wherein he excelled) he was also very able to give directions in civil affairs and to foresee dangers and inconveniences, by which means he was very helpful to their outward estates and so was every way as a common father unto them. And none did more offend him than those that were close and cleaving to themselves and retired from the common good; as also such as would be stiff and rigid in matters of outward order and inveigh against the evils of others, and yet be remiss in themselves, and not so careful to express a virtuous conversation. They in like manner had ever a reverent regard unto him and had him in precious estimation, as his worth and wisdom did deserve. And though they esteemed him highly whilst he lived and labored amongst them, yet much more after his death, when they came to feel the want of his help and saw (by woeful experience) what a treasure they had lost, to the grief of their hearts and wounding of their souls. Yea, such a loss as they saw could not be repaired; for it was as hard for them to find such another leader and feeder in all respects as for the Taborites to find another Ziska. And though they did not call themselves orphans (as the other did) after his death, yet they had cause as much to lament in another regard, their present condition, and after usage.

But to return; I know not but it may be spoken to the honor of God and without prejudice to any, that such was the true piety, the humble zeal and fervent love of this people (whilst they thus lived together) towards God and His ways, and the singleheartedness and sincere affection one towards another, that they came as near the primitive pattern of the first churches as any other chirch of these later times have done, according to their rank and quality.

But seeing it is not my purpose to treat of the several passages that befell this people whilst they thus lived in the Low Countries (which might worthily require a large treatise of itself) but to make way to show the beginnings of this plantation, which is that I am at; yet because some of their adversaries did, upon the rumor of their removal, cast out slanders against them, as if that state had been weary of them, and had rather driven them out (as the heathen histories did feign of Moses and the Israelites when they went out of Egypt) than that it was their own free choice and motion. I will therefore mention a particular or two to show the contrary, and the good acception they had in the place where they lived.

Although first, though many of them were poor, yet there was none so poor but if they were known to be of that congregation the Dutch (either bakers or others) would trust them in any reasonable matter when they wanted money, because they had found by experience how careful they were to keep their word, and saw them so painful and diligent in their callings. Yea, they would strive to get their custom and to employ them above others in their work, for their honesty and diligence.

Again, the magistrates of the city, about the time of their coming away or a little before, in the public place of justice gave this commendable testimony of them, in the reproof of the Walloons who were of the French church in that city. These English, said they, have lived amongst us now these twelve years, and yet we never had any suit or accusation come against any of them; but your strifes and quarrels are continual, etc.

In these times also were the great troubles raised by the Arminians, who, as they greatly molested the whole state, so this city in particular in which was the chief university; so as there were daily and hot disputes in the schools thereabouts. And as the students and other learned were divided in their opinions herein, so were the two professors or divinity readers themselves, the one daily teaching for it, the other against it. Which grew to that pass, that few of the disciples of the one would hear the other teach. But Mr. Robinson, though he taught thrice a week himself, and wrote sundry books besides his manifold pains otherwise, yet he went constantly to hear their readings and heard the one as well as the other; by which means he was so well grounded in the controversy and saw the force of all their arguments and knew the shifts of the adversary. And being himself very able, none was fitter to buckle with them than himself, as appeared by sundry disputes, so as he began to be terrible to the Arminians. Which made Episcopius (the Arminian professor) to put forth his best strength and set forth sundry theses which by public dispsute he would defend against all men.

Now Polyander, the other professor, and the chief preacher of the city, desired Mr. Robinson to dispute against him; but he was loath, being a stranger. Yet the other did importune him and told him that such was the ability and nimbleness of the adversary that the truth would suffer if he did not help them. So as he condescended and prepared himself against the time; and when the day came, the Lord did so help him to defend the truth and foil this adversary, as he put him to an apparent nonplus in this great and public audience. And the like he did a second or third time upon such like occasions. The which caused many to praise God that the truth had so famous victory, so it procured him much honor and respect from those learned men and others which loved the truth. Yea, so far were they from being weary of him and his people or desiring their absence, as it was said by some of no mean note that were it not for giving offense to the state of England they would have preferred him otherwise if he would, and allowed them some public favor. Yea, when there was speech of their removal into these parts, sundry of note and eminency of that nation would have had them come under them, and for that end made them large offers. Now, though I might allege many other particulars and examples of the like kind, to show the untruth and unlikelihood of this slander, yet these shall suffice, seeing it was believed a few, being only raised by the malice of some who labored their disgrace.

Chapter 4


Showing the reasons and causes of their removal


After they had lived in this city about some eleven or twelve years, (which is the more observable being the whole time of that famous truce between that state and the Spaniards,) and sundry of them were taken away by death, and many others began to be well stricken in years, the grave mistress Experience having taught them many things, those prudent governors with sundry of the sagest members began both deeply to apprehend their present dangers, and wisely to foresee the future, and think of timely remedy. In the agitation of their thoughts, and much discourse of things hereabout, at length they began to incline to this conclusion, of removal to some other place. Not out of any newfangledness, or other such like giddy humor, but which men are oftentimes transported to their great hurt and danger, but for sundry weighty and solid reasons; some of the chief of which I will here briefly touch.

And first, they saw and found by experience the hardness of that place and country to be such, as few in comparison would come to them. For many that came to them, and many more that desired to be with them, could not endure that great labor and hard fare, with other inconveniences which they underwent and were contented with. But though they loved their persons, approved their cause, and honored their sufferings, yet they left them as it were weeping, as Orpah did her mother-in-law Naomi, or as the Romans did Cato in Utica, who desired to be excused and born with, though they could not all be Catoes. For many, though, they desired to enjoy the ordinances of God in their purity, and the liberty of the Gospel with them, yet alas, they admitted of bondage, with danger of conscience, rather than to endure these hardships; yea, some preferred and chose the prisons in England, rather then this liberty in Holland, with these afflictions. But it was thought that if a better and easier place of living could be had, it would draw many, and take away these discouragements. Yea, their pastor would often say, that many of those who both wrote and preached now against them, if they were in a place where they might have liberty and live comfortably, they would then practice as they did.

Secondly, they saw that though the people generally bore all these difficulties very cheerfully, and with a resolute courage, being in the best and strength of their years, yet old age began to steal on many of them, (and their great and continual labors, with other crosses and sorrows, hastened it before the time,) so as it was not only probably thought, but apparently seen, that within a few years more they would be in danger to scatter, by necessity pressing them, or sink under their burdens, or both. And therefore according to the divine proverb, that a wise man seeth the plague when it cometh, and hideth himself, Pro. 22:3, so they like skillful and beaten soldiers were fearful either to be entrapped or surrounded by their enemies, so as they should neither be able to fight nor flee; and therefore thought it better to dislodge betimes to some place of better advantage and less danger, if any such could be found.

Thirdly; as necessity was a taskmaster over them, so they were forced to be such, not only to their servants, but in a sort, to their dearest children; the which as it did not a little wound the tender hearts of many a loving father and mother, so it produced likewise sundry sad and sorrowful effects. For many of their children, that were of best dispositions and gracious inclinations, having learned to bear the yoke in their youth, and willing to bear part of their parents burden, were, oftentimes, so oppressed with their heavy labors, that their minds were free and willing, yet their bodies bowed under the weight of the same, and became decrepit in their early youth in that country, and the manifold temptations of the place, were drawn away by evil examples into extravagant and dangerous courses, getting the reigns off their necks, and departing from their parents. Some became soldiers, others took up them far voyages by sea, and other some worse courses, tending to dissoluteness and the danger of their souls, to the great grief of their parents and dishonor of God. So that they saw their posterity would be in danger to degenerate and be corrupted.

Lastly, (and which was not the least), a great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing of the kingdom of Christ in those remote parts of the world; yea, though they should be but even as stepping-stones unto others for the performing of so great a work.

These, and some other like reasons, moved them to undertake this resolution of their removal; the which they afterward prosecuted with so great difficulties, as by the sequel will appear.

The place they had thoughts on was some of those vast and unpeopled countries of America, which are fruitful and fit for habitation, being devoid of all civil inhabitants, where there are only savages and brutish men, which range up and down, little otherwise then the wild beasts of the same. This proposition being made public and coming to the scanning of all, it raised many variable opinions amongst men, and caused many fears and doubts amongst themselves. Some, from their reasons and hopes conceived, labored to stir up and encourage the rest to undertake and prosecute the same; others, again, out of their fears, objected against it, and sought to divert from it, alleging many things, and those neither unreasonable nor unprobable; as that it was a great design and subject to many unconceivable perils and dangers; as, besides the casualties of the seas (which none can be freed from) the length of the voyage was such, as the weak bodies of women and other persons worn out with age and travail (as many of them were) could never be able to endure. And yet if they should, the miseries of the land which they should be exposed unto, would be too hard to be born; and likely, some or all of them together, to consume and utterly to ruinate them. For there they should be liable to famine, and nakedness, and the want, in a manner, of all things. The change of air, diet, and drinking water, would infect their bodies with sore sickness, and grievous diseases. And also those which should escape or overcome these difficulties, should yet be in continual danger of the savage people, who are cruel, barbarous, and most treacherous, being most furious in their rage, and merciless where they overcome; not being content only to kill, and take away life, but delight to torment men in the most bloody manner that may be; flaying some alive with the shells of fishes, cutting of the members and joints of others by piecemeal and broiling on the coals, eat the collops of their flesh in their sight whilst they live; with other cruelties horrible to be related. And surely it could not be thought but the very hearing of these things could not but move the very bowels of men to grate within them, and make the weak to quake and tremble.

It was further objected, that it would require greater sums of money to furnish such a voyage, and to fit them with necessities, then their consumed estates would amount to; and yet they must as well look to be seconded with supplies, as presently to be transported. Also many precedents of ill success, and lamentable miseries befallen others in the like designs, were easy to be found, and not forgotten to be alleged; besides their own experience, in their former troubles and hardships in their removal into Holland, and how hard a thing it was for them to live in that strange place, though it was a neighbor country, and a civil and rich commonwealth.

It was answered, that all great and honorable actions are accompanied with great difficulties, and must be both enterprised and overcome with answerable courage. It was granted the dangers were great, but not desperate; the difficulties were many, but not invincible. For though there were many of them likely, yet they were not certain; it might be sundry of the things feared might never befall; others by provident care and the use of good means, might in a great measure be prevented; and all of them, through the help of God, by fortitude and patience, might either be born, or overcome. True it was, that such attempts were not to be made and undertaken without good ground and reason; not rashly or lightly as many have done for curiosity or hope of gain, etc. But their condition was not ordinary; their ends were good and honorable; their calling lawful, and urgent; and therefore they might expect the blessing of God in their proceeding. Yea, though they should lose their lives in this action, yet might they have comfort in the same, and their endeavors would be honorable. They lived here but as men in exile, and in a poor condition; and as great miseries might possibly befall them in this place, for the twelve years of truce were now out, and there was nothing but beating of drums and preparing for war, the events whereof are always uncertain. The Spaniard might prove as cruel as the savages of America, and the famine and pestilence as sore here as there, and their liberty less to look out for remedy. After many other particular things answered and alleged on both sides, it was fully concluded by the major part, to put this design in execution, and to prosecute it by the best means they could.

Chapter 7


Of their Departure from Leyden, and other things thereabout; with their Arrival at Southampton, where they all met together and took in their Provisions


At length, after much travel and these debates, all things were got ready and provided. A small ship was bought and fitted in Holland, which was intended as to serve to help to transport them, so to stay in the country and attend upon fishing and such other affairs as might be for the good and benefit of the colony when they came there. Another was hired at London, of burthen about 9 score, and all other things got in readiness. So being ready to depart, they had a day of solemn humiliation, their pastor taking his text from Ezra 8:21: "And there at the river, by Ahava, I proclaimed a fast, that we might humble ourselves before our God, and seek of him a right way for us, and for our children, and for all our substance." Upon which he spent a good part of the day very profitably and suitable to their present occasion; the rest of the time was spent in pouring out prayers to the Lord with great fervency, mixed with abundance of tears. And the time being come that they must depart, they were accompanied with most of their brethren out of the city, unto a town sundry miles off called Delftshaven, where the ship lay ready to receive them. So they left that goodly and pleasant city which had been their resting place for near twelve years; but they knew they were pilgrims, and looked not much on those things, but lift up their eyes to the heavens, their dearest country, and quieted their spirits.

When they came to the place they found the ship and all things ready, and such of their friends as could not come with them followed after them, and sundry also came from Amsterdam to see them shipped and to take their leave of them. That night was spent with little sleep by the most, but with friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day (the wind being fair) they went aboard and their friends with them, where truly doleful was the sight of that sad and mournful parting, to see what sighs and sobs and prayers did sound amongst them, what tears did gush from every eye, and pthy speeches pierced each heart; that sundry of the Dutch strangers that stood on the quay as spectators could not refrain from tears. Yet comfortable and sweet it was to see such lively and true expressions of dear and unfeigned love. But the tide, which stays for no man, calling them away that were thus loath to depart, their reverend pastor falling down on his knees (and they all with him) with watery cheeks commended them with most fervent prayers to the Lord and His blessing. And then with mutual embraces and many tears they took their leaves one of another, which proved to be the last leave to many of them.

Thus hoisting sail, with a prosperous wind they came in short time to Southampton, where they found the bigger ship come from London, lying ready, with all the rest of their company. After a joyful welcome and mutual congratulations, with other friendly entertainments, they fell to parley about their business, how to dispatch with the best expedition; as also with their agents about the alteration of the conditions. Mr. Carver pleaded he was employed here at Hampton, and knew not well what the other had done at London; Mr. Cushman answered he had done nothing but what he was urged to, partly by the grounds of equity and more especially by necessity, otherwise all had been dashed and many undone. And in the beginning he acquainted his fellow agents herewith, who consented unto him and left it to him to execute, and to receive the money at London and send it down to them at Hampton, where they made the provisions. The which he accordingly did, though it was against his mind and some of the merchants, that they were there made. And for giving them notice at Leyden of this change, he could not well in regard of the shortness of the time; again, he knew it would trouble them and hinder the business, which was already delayed overlong in regard of the season of the year, which he feared they would find to their cost.

Mr. Weston, likewise, came up from London to see them dispatched and to have the conditions confirmed. But they refused and answered him that he knew right well that these were not according to the first agreement, neither could they yield to them without the consent of the rest that were behind. And indeed they had special charge when they came away, from the chief of those that were behind, not to do it. At which he was much offended and told them they must then look to stand on their own legs. So he returned in displeasure and this was the first ground of discontent between them. And whereas there wanted well near ££100 to clear things at their going away, he would not take order to disburse a penny but let them shift as they could. So they were forced to sell off some of their provisions to stop this gap, which was some three or four-score firkins of butter, which commodity they might best spare, having provided too large a quantity of that kind. Then they writ a letter to the merchants and Adventurers about the differences concerning the conditions, as followeth:

Southampton, Aug. 3, Anno 1620.
Beloved Friends,

Sorry we are that there should be occasion of writing at all unto you, partly because we ever expected to see the most of you here, but especially because there should any difference at all be conceived between us. But seeing it falleth out that we cannot confer together, we think it meet (though briefly) to show you the just cause and reason of our differing from those articles last made by Robert Cushman, without our commission or knowledge. And though he might propound good ends to himself, yet it no way justifies his doing it. Our main difference is in the fifth and ninth articles concerning the dividing or holding of house and lands; the enjoying whereof, some of yourselves well know, was one special motive amongst many other, to provoke us to go. This was thought so reasonable that when the greatest of you in adventure (whom we have much cause to respect) when he propounded conditions to us freely of his own accord, he set this down for one. A copy whereof we have sent unto you, with some additions then added by us; which being liked on both sides, and a day set for the payment of moneys, those of Holland paid in theirs. After that, Robert Cushman, Mr. Pierce, and Mr. Martin, brought them into a better form and writ them in a book now extant; and upon Robert's showing them and delivering Mr. Mullins a copy thereof under his hand (which we have) he paid in his money. And we of Holland had never seen other before our coming to Hampton, but only as one got for himself a private copy of them. Upon sight whereof we manifested utter dislike but had put off our estates and were ready to come, and therefore was too late to reject the voyage.

Judge therefore, we beseech you, indifferently of things, and if a fault have been committed, lay it where it is, and not upon us who have more cause to stand for the one than you have for the other. We never gave Robert Cushman commission to make any one article for us, but only sent him to receive moneys upon articles before agreed on, and to further the provisions till John Carver came, and to assist him in it. Yet since you conceive yourselves wronged as well as we, we thought meet to add a branch to the end of our ninth article, as will almost heal that would of itself, which you conceive to be in it. But that it may appear to all men that we are not lovers of ourselves only, but desire also the good and enriching of our friends who have adventured your moneys with our persons, we have added our last article to the rest, promising you again by letters in the behalf of the whole company, that if large profits should not arise within the seven years, that we will continue together longer with you, if the Lord give a blessing. This we hope is sufficient to satisfy any in this case, especially friends; since we are assured that if the whole charge was divided into four parts, three of them will not stand upon it, neither do regard it, etc.

We are in such a strait at present, as we are forced to sell away ££60 worth of our provisions to clear the haven, and withal to put ourselves upon great extremities, scarce having any butter, no oil, not a sole to mend a shoe, nor every man a sword to his side, wanting many muskets, much armor, etc. And yet we are willing to expose ourselves to such eminent dangers as are like to ensue, and trust to the good providence of God, rather than His name and truth should be evil spoken of, for us. Thus saluting all of you in love, and beseeching the Lord to give a blessing to our endeavor, and keep all our hearts in the bonds of peace and love, we take leave and rest,

Aug. 3, 1620
Yours, etc.

It was subscribed with many names of the chiefest of the company.

At their parting Mr. Robinson writ a letter to the whole company; which though it hath already been printed, yet I thought good to here likewise to insert it. As also a brief letter writ at the same time to Mr. Carver, in which the tender love and godly care of a true pastor appears.

The Rev. John Robinson's Farewell Letters to John Carver

My dear brother,
I received enclosed in your last letter the note of information, which I shall carefully keep and make use of as there shall be occasion. I have a true feeling of your perplexity of mind and toil of body, but I hope that you who have always been able so plentifully to administer comfort unto others in their trials, are so well furnished for yourself, as that far greater difficulties than you have yet undergone (though I conceive them to have been great enough) cannot oppress you; though they press you, as the Apostle speaks. The spirit of a man (sustained by the Spirit of God) will sustain his infirmity; I doubt not so will yours. And the better much when you shall enjoy the presence and help of so many godly and wise brethren, for the bearing of part of your burthen, who also will not admit into their hearts the least thought of suspicion of any the least negligence, at least presumption, to have been in you, whatsoever they think in others.

Now what shall I say or write unto you and your good wife my loving sister? Even only this: I desire, and always shall, unto you from the Lord, as unto my own soul. And assure yourself that my heart is with you, and that I will not forslow my bodily coming at the first opportunity. I have written a large letter to the whole, and am sorry I shall not rather speak than write to them; and the more, considering the want of a preacher, which I shall also make some spur to my hastening after you, which if I thought you made any doubt of, I would express in more and the same more ample and full words.

And the Lord in whom you trust and whom you serve ever in this business and journey, guide you with His hand, protect you with His wing, and show you and us His salvation in the end, and bring us in the meanwhile together in the place desired, if such be His good will, for His Christ's sake. Amen.

Yours, etc.
John Robinson
July 27, 1620.

This was the last letter that Mr. Carver lived to see from him. The other follows:

Loving and Christian Friends,

I do heartily and in the Lord salute you all as being they with whom I am present in my best affection, and most earnest longings after you. Though I be constrained for a while to be bodily absent from you. I say constrained, God knowing how willingly and much rather than otherwise, I would have borne my part with you in this first brunt, where I not by strong necessity held back for the present. Make account of me in the meanwhile as of a man divided in myself with great pain, and as (natural bonds set aside) having my better part with you. And though I doubt not but in your godly wisdoms you both foresee and resolve upon that which concerneth your present state and condition, both severally and jointly, yet have I thought it but my duty to add some further spur of provocation unto them who run already; if not because you need it, yet because I owe it in love and duty. And first, as we are daily to renew our repentance with our God, especially for our sins known, and generally for our unknown trespasses; so doth the Lord call us in a singular manner upon occasions of such difficulty and danger sa lieth upon you, to a both more narrow search and careful reformation of your ways in His sight; let He, calling to remembrance our sins forgotten by us or unrepented of, take advantage against us, and in judgment leave us for the same to be swallowed up in one danger or other. Whereas, on the contrary, sin being taken away by earnest repentance and the pardon thereof from the Lord, sealed up unto a man's conscience by His Spirit, great shall be his security and peace in all dangers, sweet his comforts in all distresses, with happy deliverance from all evil, whether in live or in death.

Now, next after this heavenly peace with God and our own consciences, we are carefully to provide for peace with all men what in us lieth, especially with our associates. And for that, watchfulness must be had that we neither at all in ourselves do give, no, nor easily take offense being given by others. Woe be unto the world for offenses, for though it be necessary (considering the malice of Satan and man's corruption) that offenses come, yet woe unto the man, or woman either, by whom the offense cometh, saith Christ, Matthew 18:7. And if offenses in the unseasonable use of things, in themselves indifferent, be more to the feared than death itself (as the Apostle teacheth, 1 Corinthians 9:15) how much more in things simply evil, in which neither honor of God nor love of man is thought worthy to be regarded. Neither yet is it sufficient that we keep ourselves by the grace of God from giving offense, except withal we be armed against the taking of them when they be given by others. For how unperfect and lame is the work of grace in that person who wants charity to cover a multitude of offenses, as the Scriptures speak!

Neither are you to be exhorted to this grace only upon the common grounds of Christianity, which are, that persons ready to take offense either want charity to cover offenses, or wisdom duly to weigh human frailty; or lastly, are gross, though close hypocrites as Christ our Lord teacheth (Matthew 7:1,2,3), as indeed in my own experience few or none have been found which sooner give offense than such as easily take it. Neither have they ever proved sound and profitable members in societies, which have nourished this touchy humor.

But besides these, there are divers motives provoking you above others to great care and conscience this way: As first, you are many of you strangers, as to the persons so to the infirmities one of another, and so stand in need of more watchfulness this way, lest when such things fall out in men and women as you suspected not, you be inordinately affected with them; which doth require at your hands much wisdom and charity for the covering and preventing of incident offenses that way. And, lastly, your intended course of civil community will minister continual occasion of offense, and will be as fuel for that fire, except you diligently quench it with brotherly forbearance. And if taking of offense causelessly or easily at men's doings be so carefully to be avoided, how much more heed is to be taken that we take not offense at God Himself, which yet we certainly do so oft as we do murmur at His providence in our crosses, or bear impatiently such afflictions as wherewith He pleaseth to visit us. Store up, therefore, patience against that evil day, without which we take offense at the Lord Himself in His holy and just works.

A fourth thing there is carefully to be provided for, to wit, that with your common employments you join common affections truly bent upon the general good, avoiding deadly plague of your both common and special comfort all retiredness of mind for proper advantage, and all singularly affected any manner of way. Let ever man repress in himself and the whole body in each person, as so many rebels against the common good, all private respects of men's selves, not sorting with the general conveniency. And as men are careful not to have a new house shaken with any violence before it be well settled and the parts firmly knit, so be you, I beseech you, brethren, much more careful that the house of God, which you are and are to be, be not shaken with unnecessary novelties or other oppositions at the first settling thereof.

Lastly, whereas you are become a body politic, using amongst yourselves civil government, and are not furnished with any persons of special eminency above the rest, to be chosen by you into office of government; let your wisdom and godliness appear, not only in choosing such persons as do entirely love and will promote the common good, but also in yielding unto them all due honor and obedience in their lawful administrations, not beholding in them the ordinariness of their persons, but God's ordinance for your good; not being like the foolish multitude who more honor the gay coat than either the virtuous mind of the man, or glorious ordinance of the Lord. But you know better things, and that the image of the Lord's power and authority which the magistrate beareth, is honorable, in how means persons soever. And this duty you both may the more willingly and ought the more conscionably to perform, because you are at least for the present to have only them for your ordinary governors, which yourselves shall make choice of for that work.

Sundry other things of importance I could put you in mind of, and of those before mentioned in more words, but I will not so far wrong your godly minds as to think you heedless of these things, there being also divers among you so well able to admonish both themselves and others of what concerneth them. These few things therefore, and the same in few words I do earnestly commend unto your care and conscience, joining therewith my daily incessant prayers unto the Lord, that He who hath made the heavens and the earth, the sea and all rivers of water, and whose providence is over all His works, espeically over all His dear children for good, would so guide and guard you in your ways, as inwardly by His Spirit, so outwardly by the hand of His power, as that both you and we also, for and with you, may have after matter of praising His name all the days of your and our lives. Fare you well in Him in whom you trust, and in whom I rest.

An unfeigned wellwiller of your happy success in this hopeful voyage,
John Robinson

This letter, though large, yet being so fruitful in itself and suitable to their occasion, I thought meet to insert in this place.

All things being now ready, and every business dispatched, the company was called together and this letter read amongst them which had good acceptation with all, and after fruit with many. Then they ordered and distributed their company for either ship, as they conceived for the best; and chose a Governor and two or three assistants for each ship, to order the people by the way, and see to the disposing of their provisions and such like affairs. All which was not only with the liking of the masters of the ships but according to their desires. Which being done, they set sail from thence about the 5th of August. But what befell them further upon the coast of England will appear in the next chapter.

Chapter 8


Of the troubles that befell them on the coast, and at sea being forced, after much trouble, to leave one of their ships and some of their company behind them.


BEING thus put to sea they had not gone far, but Mr. Reynolds the master of the lesser ship complained that he found his ship so leaky as he durst not put further to sea till she was mended. So the master of the bigger ship (called Mr. Jones) being consulted with, they both resolved to put into Dartmouth and have her there searched and mended, which accordingly was done, to their great charge and loss of time and fair wind. She was hear thoroughly searched from stem to stern, some leaks were found and mended, and now it was conceived by the workmen and all, that she was sufficient, and they might proceed without either fear or danger.

So with good hopes from hence, they put to sea again, conceiving they should go comfortably on, not looking for any more lets of this kind; but it fell out otherwise, for after they were gone to see again about 100 leagues without the Lands End, holding company together all this while, the master of the small ship complained his ship was so leaky as he must bear up or sink at sea, for they could scarce free her with much pumping. So they came to consultation again, and resolved both ships to bear up back again and put into Plymouth, which accordingly was done. But no special leak could be found, but it was judged to be the general weakness of the ship, and that she would not prove sufficient for the voyage. Upon which it was resolved to dismiss her and part of the company, and proceed with the other ship. The which (though it was grievous, and caused great discouragement) was put in execution. So after they had took out such provisions as the other ship could well stow, and concluded both what number and what persons to send back for London, and the other was to proceed on her voyage. Those that went back were for the most part such as were willing so to do, either out of some discontent, or fear they conceived of the ill success of the voyage, seeing so many crosses befall, and the year time so far spent; but others, in regard of their own weakness, and charge of many young children, were thought least useful, and most unfit to bear the brunt of this hard adventure; unto which work of God and judgment of their brethren, they were contented to submit. And thus, like Gideon's army, this small number was divided, as if the Lord by this work of his providence thought these few too many for the great work he had to do.

But here by the way let me show, how afterward it was found that the leakiness of the ship was partly by being overmasted, and too much pressed with sails; for after she was sold and put into her old trim, she made many voyages and performed her service very sufficiently, to the great profit of her owners. But more especially, by the cunning and deceit of the master and his company, who were hired to stay a whole year in the country, and now fancying dislike and fearing want of victuals, they plotted this stratagem to free themselves; as afterwards was known, and by some of them confessed. For they apprehended that the greater ship, being of force, and in whom most of the provisions were stowed, she would retain enough for herself, whatsoever became of them or the passengers; and indeed such speeches had been cast out by some of them; and yet, besides other encouragements, the chief of them that came from Leyden went in this ship to give the master content. But so strong was self love and his fears, as he forgot all duty and former kindnesses, and delt thus falsely with them, though he pretended otherwise.

Amongst those that returned was Mr. Cushman and his family, whose heart and courage was gone from them before, as it seems, though his body was with them till now he departed; as may appear by a passionate letter he wrote to a friend in London from Dartmouth, whilst the ship lay there a-mending; the which, besides the expressions of his own fears, it shows much of the providence of God working for their good beyond man's expectations, and other things concerning their condition in these straits. I will here relate it. And though it doscover some infirmities in him (as who under temptation is free), yet after this he continued to be a special instrument for their good, and to do the offices of a loving friend and faithful brother unto them, and partaker of much comfort with them.

The letter is as followeth.

To his loving friend Ed:S. at Hennage House in the Dukes Place, these, etc.

Dartmouth, August 17

LOVING FRIEND, my most kind remembrance to you and your wife, with loving E.M. etc., whom in this world I never look to see again. For besides the eminent dangers of this voyage, which are no less than deadly, an infirmity of body hath seized me, which will not in all likelihood leave me till death. What to call it I know not, but it is a bundle of lead, as it were, crushing my heart more and more these fourteen days; as that although I do the actions of a living man, yet I am but as dead, but the will of God be done.

Our pinnace will not cease leaking, else I think we had been half-way to Virginia. Our voyage hither hath been as full of crosses as ourselves have been of crookedness. We put in here to trim her; and I think, as others also, if we had stayed at sea but three or four hours more, she would have sunk right down. And though she was twice trimmed at Hampton, yet now she is as open and leaky as a sieve; and there was a board a man might have pulled off with his fingers, two foot long, where the water came in as at a mole hole. We lay at Hampton seven days in fair weather, waiting for her, and now we lie here waiting for her in as fair a wind as can blow, and so have done these four days, and are like to lie four more, and by that time the wind will happily turn as it did at Hampton. Our victuals will be half eaten up, I think, before we go from the coast of England, and if our voyage last long, we shall not have a month's victuals when we come in the country.

Near ££700 hath been bestowed at Hampton, upon what I know not; Mr. Martin saith he neither can nor will give any account of it, and if he be called upon for accounts, he crieth out of unthankfulness for his pains and care, that we are suspicious of him, and flings away, and will end nothing. Also he so insulteth over our poor people, with such scorn and contempt, as if they were not good enough to wipe his shoes. It would break your heart to see his dealings, and the mourning of our people; they complain to me, and alas! I can do nothing for them. If I speak to him, he flies in my face as mutinous, and saith no complaints shall be heard or received but by himself, and saith they are froward and waspish, discontented people, and I do ill to hear them. There are others that would lose all they have put in, or make satisfaction for what they have had, that they might depart; but he will not hear them, nor suffer them to go ashore, lest they should run away. The sailors are so offended at his ignorant boldness in meddling and controlling in things he knows not what belongs to, as that some threaten to mischief him; others say they will leave the ship and go their way. But at the best this cometh of it, that he makes himself a scorn and laughing stock unto them.

As for Mr. Weston, except grace do greatly sway him, he will hate us ten times more than ever he loved us, for not confirming the conditions. But now, since some pinches have taken them, they begin to revile the truth and say Mr. Robinson was in the fault who charged them never to consent to those conditions, nor choose me into office; but indeed appointed them to choose them they did choose. But he and they will rue too late, they may now see, and all be ashamed when it is too late, that they were so ignorant; yea and so inordinate in their courses. I am sure as they were resolved not to seal those conditions, I was not so resolute at Hampton to have left the whole business, except they would seal them, and better the voyage to have been broken off then than to have brought such misery to ourselves, dishonour to God and detriment to our living friends, as now it is like to do. Four or five of the chief of them which came from Leyden, came resolved never to go on those conditions. And Mr. Martin, he said he never received no money on those conditions; he was not beholden to the merchants for a pin, they were bloodsuckers, and I know not what. Simple man, he indeed never made any conditions with the merchants, nor ever spake with them. But did all that money fly at Hampton, or was it his own? Who will go and lay out money so rashly and lavishly as he did, and never know how he comes by it or on what conditions? Secondly, I told him of the alteration long ago and he was content, but now he domineers and said I had betrayed them into the hands of slaves; he is not beholden to them, he can set out two ships himself to a voyage. When, good man? He hat but ££50 in and if he should give up his accounts he would not have a penny left him, as I am persuaded, etc.

Friend, if ever we make a plantation, God works a miracle, especially considering how scant we shall be of victuals, and most of all ununited amongst ourselves and devoid of good tutors and regiment. Violence will break all. Where is the meek and humble spirit of Moses? and of Nehemiah who re-edified the walls of Jerusalem, and the state of Israel? Is not the sound of Rehoboam's brags daily here amongst us? Have not the philosophers and all the wise men observed that, even in settled commonwealths, violent governors bring either themselves or people or both to ruin? How much more in the raising of commonwealths, when the mortar is yet scarce tempered that should bind the walls! If I should write to you of all things which promiscuously forerun our ruin, I should over-charge my weak head and grieve your tender heart. Only this, I pray you prepare for evil tidings of us every day. But pray for us instantly, it may be the Lord will be yet entreated one way or other to make for us. I see not in reason how we shall escape even the gaspings of hunger-starved persons; but God can do much, and His will be done. It is better for me to die than now for me to bear it, which I do daily and expect it hourly, having received the sentence of death both within me and without me. Poor William Ring and myself do strive who shall be meat first for the fishes; but we look for a glorious resurrection, knowing Christ Jesus after the flesh no more, but looking unto the joy that is before us, we will endure all these things and account them light in comparison of that joy we hope for.

Remember me in all love to our friends as if I named them, whose prayers I desire earnestly and wish again to see, but not till I can with more comfort look them in the face. The Lord give us that true comfort which none can take from us. I had a desire to make a brief relation of our estate to some friend. I doubt not but your wisdom will teach you seasonably to utter things as hereafter you shall be called to it. That which I have written is true, and many things more which I have forborn. I write it as upon my life, and last confession in England. What is of use to be spoken presently, you may speak of it; and what is fit to conceal, conceal. Pass by my weak manner, for my head is weak, and my body feeble. The Lord make me strong in Him, and keep both you and yours.

Your loving friend,


Dartmouth, August 17, 1620

Chapter 9


Of their voyage, and how they passed the sea, and of their safe arrival at Cape Cod


September 6. These troubles being blown over, and now all being compact together in one ship, they put to sea again with a prosperous wind, which continued divers days together, which was some encouragement unto them; yet according to the usual manner many were afflicted with sea sickness. And I may not omit here a special work of God's providence. There was a proud and very profane young man, one of the sea-men, of a lusty, able body, which made him the more haughty; he would always be condemning the poor people in their sickness, and cursing them daily with grievous execrations, and did not let to tell them, that he hoped to help to cast half of them overboard before they came to their journey's end, and to make merry with what they had; and if he were by any gently reproved, he would curse and swear most bitterly. But it pleased God before they came half seas over, to smite this young man with a grievous disease, of which he died in a desperate manner, and so was himself the first that was thrown overboard. Thus his curses light on his own head; and it was an astonishment to all his fellows, for they noted it to be the just hand of God upon him.

After they had enjoyed fair winds and weather for a season, they were encountered many times with cross winds, and met with many fierce storms, with which the ship was shroudly shaken, and her upper works made very leaky; and one of the main beams in the mid ships was bowed and cracked, which put them in some fear that the ship could not be able to perform the voyage. So some of the chief of the company, perceiving the mariners to fear the sufficiency of the ship, as appeared by their mutterings, they entered into serious consultation with the master and other officers of the ship, to consider in time of the danger; and rather to return then to cast themselves into a desperate and inevitable peril. And truly there was great distraction and difference of opinion among the mariners themselves; fain would they do what could be done for their wages sake, (being now half the seas over,) and on the other hand they were loath to hazard their lives too desperately. But in examining of all opinions, the master and others affirmed they knew the ship to be strong and firm under water; and for the buckling of the main beam, there was a great iron screw the passengers brought out of Holland, which would raise the beam into his place; the which being done, the carpenter and master affirmed that with a post put under it, set firm in the lower deck, and other-ways bound, he would make it sufficient. And as for the decks and upper works they would caulk them as well as they could, and though with the working of the ship they would not long keep staunch, yet there would otherwise be no great danger, if they did not overpress her with sails. So they committed themselves to the will of God, and resolved to proceed. In sundry of these storms the winds were so fierce, and the seas so high, as they could not bear a knot of sail, but were forced to hull, for divers days together. And in one of them, as they thus lay at hull, in a mighty storm, a lusty young man (called John Howland) coming upon some occasion above the gratings, was, with a seele of the ship thrown into the sea; but it pleased God that he caught hold of the topsail halyards, which hung overboard, and ran out at length; yet he held his hold (though he was sundry fathoms under water) till he was hauled up by the same rope to the brim of the water, and then with a boat hook and other means got into the ship again, and his life saved; and though he was something ill with it, yet he lived many years after, and became a profitable member both in church and commonwealth. In all this voyage there died but one of the passengers, which was William Butten, a youth, servant to Samuel Fuller, when they drew near the coast. But to omit other things, (that I may be brief,) after long beating at sea they fell with that land which is called Cape Cod; the which being made and certainly known to be it, they were not a little joyful. After some deliberation had amongst themselves and with the master of the ship, they tacked about and resolved to stand for the southward (the wind and weather being fair) to find some place about Hudson's River for their habitation. But after they had sailed that course about half a day, they fell amongst dangerous shoals and roaring breakers, and they were so far entangled therewith as they conceived themselves in great danger; and the wind shrinking upon them withal, they resolved to bear up again for the Cape, and thought themselves happy to get out of those dangers before night overtook them, as by God's providence they did. And the next day they got into the Cape-harbor where they rid in safety. A word or two by the way of this cape; it was thus first named by Captain Gosnold and his company, Anno. 1602, and after by Captain Smith was called Cape James; but it retains the former name amongst seamen. Also that point which first showed these dangerous shoals unto them, they called Point Care, and Tucker's Terror; but the French and Dutch to this day call it Malabar, by reason of those perilous shoals, and the losses they have suffered there.

Being thus arrived in a good harbor and brought safe to land, they fell upon their knees and blessed the God of heaven, who had brought them over the vast and furious ocean, and delivered them from all the perils and miseries thereof, again to set their feet on the firm and stable earth, their proper element. And no marvel if they were thus joyful, seeing wise Seneca was so affected with sailing a few miles on the coast of his own Italy; as he affirmed, that he had rather remain twenty years on his way by land, then pass by sea to any place in a short time; so tedious and dreadful was the same unto him.

But here I cannot but stay and make a pause, and stand half amazed at this poor people's present condition; and so I think will the reader too, when he well considers the same. Being thus passed the vast ocean, and a sea of troubles before in their preparation (as may be remembered by that which went before), they had now no friends to welcome them, nor inns to entertain or refresh their weather-beaten bodies, no houses or much less towns to repair to, to seek for succor. It is recorded in scripture as a mercy to the apostle and his shipwrecked company, that the barbarians showed no small kindness in refreshing them, but these savage barbarians, when they met with them (as after will appear) were readier to fill their sides full of arrows then otherwise. And for the season it was winter, and they that know the winters of that country know them to be sharp and violent and subject to cruel and fierce storms, dangerous to travel to known places, much more to search an unknown coast. Besides, what could they see but a hideous and desolate wilderness, full of wild beasts and wild men? and what multitudes there might be of them they knew not. Neither could they, as it were, go up to the top of Pigsah, to view from this wilderness a more goodly country to feed their hopes; for which way soever they turned their eyes (save upward to the heavens) they could have little solace or content in respect of any outward objects. For summer being done, all things stand upon them with a weather-beaten face; and the whole country, full of woods and thickets, represented a wild and savage hew. If they looked behind them, there was the mighty ocean which they had passed, and was now as a main bar and gulf to separate them from all the civil parts of the world. If it be said they had a ship to succor them, it is true; but what heard they daily from the master and company? But that with speed they should look out a place with their shallop, where they would be at some near distance; for the season was such as he would not stir from thence till a safe harbor was discovered by them where they would be, and he might go without danger; and that victuals consumed apace, but he must and would keep sufficient for themselves and their return. Yea, it was muttered by some, that if they got not a place in time, they would turn them and their goods ashore and leave them. Let it also be considered what weak hopes of supply and succor they left behind them, that might bear up their minds in this sad condition and trials they were under; and they could not but be very small. It is true, indeed, the affections and love of their brethren at Leyden was cordial and entire towards them, but they had little power to help them, or themselves; and how the case stood between them and the merchants at their coming away, hath already been declared. What could now sustain them but the spirit of God and his grace?

May not and ought not the children of these fathers rightly say: "Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness; but they cried unto the Lord, and he heard their voice, and looked on their adversity, etc. Let them therefore praise the Lord, because he is good, and his mercies endure forever. Yea, let them which have been redeemed of the Lord, show how he hath delivered them from the hand of the oppressor. When they wandered in the desert wilderness out of the way, and found no city to dwell in, both hungry, and thirsty, their soul was overwhelmed in them. Let them confess before the Lord his loving kindness, and his wonderful works before the sons of men.

Chapter 36


Anno. Dom: 1646

About the middle of May this year came in three ships into this harbor, in warlike order. They were found to be men of war. The captain's name was Cromwell, who had taken sundry prizes from the Spaniards in the West Indies; he had a commission from the Earl of Warwick. He had aboard his vessels about 80 lusty men, but very unruly, who after they came ashore, did so distemper themselves with drink as they became like madmen, and though some of them were punished and imprisoned, yet could they hardly be restrained. Yet in the end they became more moderate and orderly. They continued here about a month or six weeks, and then went to the Massachusetts, in which time they spent and scattered a great deal of money among the people, and yet more sin I fear than money, notwithstanding all the care and watchfulness that was used toward them to prevent what might be.

In which time one sad accident fell out. A desperate fellow of the company fell a-quarreling with some of his company. His captain commanded him to be quiet and surcease his quarreling, but he would not, but reviled his captain with base language and in the end half drew his rapier and intended to run at his captain; but he closed with him and wrested his rapier from him and gave him a box on the ear. But he would not give over, but still assaulted his captain; whereupon he took the same rapier as it was in the scabbard and gave him a blow with the hilt, but it lit on his head and the small end of the bar of the rapier hilt pierced his skull, and he died a few days after. But the captain was cleared by a council of war. This fellow was so desperate a quarreler, as the captain was fain many times to chain him under hatches from hurting his fellows, as the company did testify. And this was his end.

This Captain Thomas Cromwell set forth another voyage to the West Indies from the Bay of the Massachusetts, well manned and victualed, and was out three years, and took sundry prizes and returned rich unto the Massachusetts. And there died the same summer, having got a fall from his horse, in which fall he fell on his rapier hilt and so bruised his body as he shortly after died thereof, with some other distempers which brought him into a fever. Some observed that there might be something of the hand of God therein; that as the forenamed man died of the blow he gave him with the rapier hilt, so his own death was occasioned by a like means.

This year Mr. Edward Winslow went into England, upon this occasion: some discontented persons under the government of the Massachusetts sought to trouble their peace and disturb, if not innovate, their government by laying many scandals upon them, and intended to prosecute against them in England by petitioning and complaining to the Parliament. Also, Samuel Gorton and his company made complaints against them. So as they made choice of Mr. Winslow to be their agent to make their defense, and gave him commission and instructions for that end. In which he so carried himself as did well answer their ends and cleared them from any blame or dishonor, to the shame of their adversaries. But by reason of the great alterations in the State, he was detained longer than was expected, and afterwards fell into other employments there; so as he hath now been absent this four years, which hath been much to the weakening of this government, without whose consent he took these employments upon him.

Anno 1647. And Anno 1648.