Union County, Ohio Biographies Project - John Graham

JOHN GRAHAM

<>    According to the family records kept by his parents, John Graham, son of Samuel and Sarah Graham, was born in White-eyes Township, Coshocton County, Ohio, October 13, A. D. 1822.  He was the first of a family of twelve children.  His parents were intelligent, honest, industrious people, and taught their children to be useful, virtuous, self-reliant and industrious.  John commenced work on the farm, under the direction of his father, at a very early age, and continued in this employment until he was about twenty years old.  When he was in his fourteenth year, his father sold his farm in Coshocton County, and in September, 1836, moved his family to Union County, Ohio, settling them on a new farm one mile northwest from the village of Richwood, in Claibourne Township.  There the family home has continued till the present time-December, 1882.  There was nothing peculiar in the boyhood of John to distinguish him from other boys of his own age.  He was healthy, of a vigorous growth, loved fun and enjoyed life well.  He, with the other youths of the neighborhood, had the privilege of attending school in the district schoolhouse, for some two or three months a year. The balance of their time was needed in work to keep the farm prospering.  In the autumn of 1838 an event occurred in the history of young Graham which changed the whole current of his life and affected the whole of his after career.  His mother had a blind sister-Maria Butterfield-who was visiting in the home of his father, and wished to attend the Methodist prayer-meeting, which was to be held Sunday at 4 o'clock, in the home of Philip Plummer, in Richwood.  He went with this aunt as company to that prayer-meeting, because she could not see to go alone.  There were some seven church members present in the meeting no minister was present.  The people who were present were plain, honest, devout.  They sang with the spirit and with the understanding.  They prayed with fervor and in faith.  The result was, God's blessing came down upon them, and His Spirit pervaded the assembly.  Some of them praised God aloud, and all felt the influence of the Divine presence.  The immediate effect upon the subject of this sketch was that he was seized with an agitating trembling, which, for the time, he could not control.  He went from that meeting thoughtful, serious, convicted for sin.  He commenced soon after to pray, daily, for the pardoning mercy of God.  He kept this up till, on the 11th of November, 1838, he attended a Methodist quarterly meeting in Summersville, and after the evening sermon of that day he, with others, knelt for prayers, at what was called the mourner's "bench."  There, while he prayed and the church prayed for him, God, for Christ's sake, gave him a sense of relief from the guilt of sin.  Such peace, holy joy and restful trust in God through Christ as he then experienced was a new delight to him.  Five weeks after his conversion, on the 17th day of December, 1838, in the old log church in Richwood, he offered his name as a candidate for membership in the Methodist Episcopal Church, and was received by the pastor, Rev. R. S. Kimber.  He took this step after very careful consideration, and now, after forty-four years of experience, under the relations thus entered into, he fully approves the choice then made.  This conversion, which was very clear and left no doubt in his mind of the Divine reality of experimental religion, awakened a new class of desires, hopes and aspirations in him.  He soon found himself thirsting for knowledge as he had never done before.  He had no books, and his father's library was very small, and the neighborhood had in it a very meager supply of books, but what there were the owners were willing to lend, and he was desirous to borrow and read.  But one question with him was how to find time and opportunity for reading.  His days were necessarily to be spent in labor on the farm, and the night, could not be used for this purpose without lights.  There were no such lamps and supply of coal oil then as are now available.  Candles were scarce and made a poor light.  In this emergency he adopted this expedient: When his day's work was done, he would go to the woods, find a hickory tree with a good supply of shell-barks on it, gather an armful, carry them to the house and when supper was over he would get his book, stick shell-bark in the fire and read by the light thus furnished.  In this way many of his first books were read.  While he was thus seeking knowledge, his father, who was willing to help him what he could, gave him a wagon-load of wheat.  This he hauled to Sandusky City, eighty miles distant, the nearest market then accessible, sold it for money, and with that money bought himself a small supply of books.  These he read with great interest.  About this time-1839-40-he began to feel a strong sense of duty resting upon him to prepare himself for the work of the Christian ministry.  He was fully convinced that God called him to this work.  He therefore devoted all his thoughts and energies to getting ready for so great a work.  His school privileges were very unsatisfactory.  He felt it to be necessary, therefore, to make the greater personal and private efforts to acquire the necessary knowledge.  How well be succeeded the church and the world have since had opportunity to judge.
    In the spring of 1840, the proper authorities gave him license to exhort in the Methodist Episcopal Church.  This authority was regularly continued until June 24, 1843, when, after proper examination by the constituted authorities of the church, be was formally licensed to preach the Gospel.  This was done in Richwood, by the Quarterly Conference of Richwood Circuit, under the presiding eldership of Rev. W. S. Morrow.  He used this license one year as a local preacher, and then, on June 15, 1844, lie was recommended by the same Quarterly Conference as a suitable person to be received by the Annual Conference into the itinerant ministry of the Methodist Episcopal Church.  In August of the same year, his recommendation was presented to the North Ohio Conference at its session in Canal Dover, and he was received according to the rules of the church, and appointed as junior preacher on Port Jefferson Circuit., with Rev. C. B. Brandeberry as his senior, and Rev. S. P. Shaw as his Presiding Elder.  He spend one year in this work, he trusts with some profit to the people, and much satisfaction to himself.  At the next conference, which met in Marion, Ohio, August, 1845, he was appointed in charge of Van Wert Circuit.  This work was composed of eight appointments, to be filled once in two weeks.  This people had for their places in which to meet for worship four private houses in which families lived, one small court house in Van Wert, two log schoolhouses and one small frame building, which was erected in Delphos for a board kiln.  At this time the country was new, the houses all log cabins but a very few, the roads not improved, the people just beginning to clear up their farms, and, of course, the fare was coarse, but the welcome was hearty and cordial.  And when the time for week day preaching came round, the people could leave their work-even the harvest field-to go to meeting, and their young minister never spent a happier year in his life than the one on this (then) wilderness circuit.  After his year closed at Van Avert, he was appointed in charge of Kalida Mission, in Putnam County, with Jacob S. Albright for his colleague in labors.  This field was very much like the last one described, only there was one partly finished church in it, and the roads were worse, the rides longer, and the fare no better.  The people, however, were kind, cordial, hospitable and loved the means of grace.  There was considerable interest manifested in this work; a number of persons were converted and added to the church.  He and his co-laborer worked harmoniously together, and ever afterward were friends.  From Kalida, our young minister went next to Stillwater Mission, which included Fort Recovery and the region round about.  This was a hard field of labor; the country thinly settled, roads bad, rides long, exposure great, health not good and pay very small.  Still there was some enjoyment, and some success.  Rev. R. D. Oldfield was his colleague in this work.  During this year, 1848, he became acquainted with Miss Jane G. McKee, of Hillgrove, Darke Co., Ohio, who afterward, on August 25, A. D. 1850, became his wife.  Their marriage contract was solemnized by Rev. Joseph Wykes, in the church in Hillgrove, in the presence of the congregation, on Sunday afternoon of the above date.  This union proved to be a happy one ; and now, after thirty-two years of married life, they both approve the choice they made.  From Stillwater Mission, Mr. Graham was appointed, in August, 1848, to Lima Circuit, with Rev. S. Fant, as his senior in office.  This was a pleasant year in his life, and his labors, with those of his colleague, were very successful.  Almost two hundred were converted to God, and united with the church.  But I find, if I undertake to give the most condensed sketch of this ministerial life of thirty-nine years, and more it will be extended to too great a length for the present purpose I will therefore close this account by giving a summary of work: He spent one year as a local preacher; fifteen years on circuits ; twenty years on stations and half-stations; and four years, from 1860 to 1864, on Findlay District, as Presiding Eler.  In all of which places h enjoyed the blessings of God.  And now, when gray hairs are upon him, and more than sixty years of his life are past, be feels not a single regret that he entered the work of the Christian ministry when he did, and that he has continued in it till the present.