830-833 The
reorganization
of England occupied Egbert for most of 830, but during the
following
year he successfully continued to extend his power. Egbert aimed at
subjecting
more than England. In 831 the Welsh had made some hostile moves on the
Mercian
border which caused the Wiglaf to ask Egbert to come to the defense of
his
kingdom. In response, Egbert led a large army against the North Welsh,
who were
unable to offer any effective resistance. He devastated their many
kingdoms with fire and sword, from the episcopal see of St.
David’s, in
Dyfed (Pembrokeshire), which was laid in ashes, to Mount Snowdon in
Gwynedd
(Caernaravonshire). He then entered the territory called Roweynauc
(Denbighshire), and from there crossed the Manai Strait to Mon
(Anglesey), not considering
the conquest of North Wales complete until he had reduced it to
subjection.
Only the kings of Cumberland and Strathclyde, and the Picts, did not
come to be
numbered among Egbert’s vassals. They were indebted to the peaceful
stance
which they took for their independence. During the years
826-33, Egbert seems to have called very few meetings of the witan. In
a
charter of 828, where he styles himself Rex-Anglorum, Egbert, together
with Aethelwulf,
whom he calls king of Kent in the charter, grants to the church at
Rochester
immunity for its estates from public duties except the three regular
exactions;
armed service, the repairing of fortresses, and work on bridges and
roads. In
830, as king of the West Saxons and Kentishmen, Egbert gave lands in
Kent to
his thegn Etheric. In 833, he gave a small estate in Kent to an abbot
named
Dunn and his church at Sandon, and that year held his court on St.
Stephen’s
Day, December 26, at Dorchester, where he decided a cases involving
land. It is also during
the years 826-33 that Egbert probably brought the organization of his
shires to
completion, both as regards the relation of the local bishop to the
shire and
the appointment of the ealdorman as the leader of the shire military
force or
fyrd. This significantly improved West Saxon military preparedness and
capability. By the middle of the ninth century, the Chronicle recounts
as being
commonplace that the ealdormen exercised military command over the
people of
Dorset, Somerset, and Devon. As far as military affairs were concerned,
the
ealdormen and the territorial shire were closely linked even before the
beginning of the King Alfred’s reign. The improvement seems very much
to have
been a West Saxon achievement, and specifically of Egbert. He also continued
to pay careful attention to his dealings with the church of Canterbury
during
these years. While the Mercian kings had continued to weaken the power
and
influence of the archbishop of Canterbury, Egbert crafted careful
alliances
with them and in that way strengthened his own position. When his
friend and
ally,
Wulfred, died on March 24, 832, Egbert secured the election of
Ceolnoth, a West
Saxon, to be the new archbishop of Canterbury. 834-837 At age 59 in 834,
Egbert had been for five years overlord of all England. It was then
that the immunity
from
Viking raids came to an end. Now, when he might have thought he would
spend the
rest of his reign in relative peace and security, Egbert received news
that “heathen men were ravaging the Isle of Sheppey.” The
Chronicle gives
us no details, but apparently this was a hasty and transient descent,
followed
by a swift departure. Aethelwulf, in charge of Kent, was taken by
surprise by
the Vikings’ hasty attack on Sheppey, and by their equally swift
departure. He
was forced to tell his father that the Danes had pillaged the island
and had
escaped with impunity. Most likely it was the work of a part of a
powerful
Viking fleet which in that same summer burnt Dorstadt, the great
trading port
at the mouth of the Rhine, and spoiled the lands around it. Perhaps it
was
before turning homeward in the autumn that the invaders made an
experimental
raid into the estuary of the Thames. Egbert,
justifiably alarmed at this event, set about strengthening his
kingdom
politically and militarily to withstand further Viking attacks. Between
the
years 830 and 840, a large Viking population was built up in Ireland. A
chain of
settlements was established along the Irish coast. Wicklow was founded
in 835,
and Dublin in 838. Egbert realized that the Viking threat from Ireland
was very
real and very dangerous. He understood that the big island could serve
as a
base from which strategic attacks could be launched upon England. Egbert’s fear of
an invasion or raid from Ireland no doubt focused on Cornwall as a
landing place.
It would represent an important strategic point for the Viking fleets.
The time
would come when they would arrive in force to try to seize the Cornish
shore.
The town of Camelford that Egbert had won in the second Cornish war is
near the
coast facing Ireland. Egbert therefore proceeded to fortify and
garrison
Camelford as one means of protecting Cornwall against invasion by sea. Politically
Egbert
sought also to strengthen Mercia. In the event of a major Viking
invasion, he
wanted to make sure that King Wiglaf would support him, and not take
advantage
of the situation. Early in AD 835, Egbert summoned his witan to meet
during
Easter at Dorchester. Among those present were the bishops Alhstan of
Sherborne, Rethun of Leicester, and Kinred of Selsey, as well as
Egbert’s son Aethelwulf
and the ealdormen Osmod and Wigferth. Here, Egbert made a grant of land
to
Mercia. After this, there are signs that relations between Mercia and
Wessex
prospered, and that the two kings reached some understanding to their
mutual
advantage that could be termed an alliance. The understanding grew from
this
point, and proved to be a critical factor in the struggle against the
Vikings. In 836, Wiglaf
gave the church at Hanbury immunity from feeding the king, his officers
and messengers,
and from all building of the royal residence, reserving only the duty
of the
construction of ramparts and bridges. The charter exists in its
original form,
and has several significant features. It is witnessed by the archbishop
of
Canterbury, and by almost all of the southern bishops, which suggests
that
Wiglaf was still able to hold the sort of great council that earlier
Mercian
kings held, despite Egbert’s overlordship. Like many late Mercian royal
charters, it is a grant not of land but of immunity. Its endorsements
reveal
that, whatever the pious sentiments of the main text, such privileges
were not
had for nothing. Wiglaf was given a life interest in one estate, an
earldorman
received an estate on the same terms, while another received 600
shillings in
gold. Wiglaf was not simply relinquishing their rights and those of
their
officials; they were selling them for land and treasure. This could
imply that
Wiglaf was running short of land and needed funds. The next campaign
by Egbert was fought closer to home, and had a sinister significance.
In 836-7
the Vikings returned in force to the regions of the Rhine mouth and the
Lower
Scheldt, and sacked Antwerp and other towns. This was the main area of
their
activity, but a section of the fleet made a dash for England. This time
it was
at Charmouth, in Dorsetshire, that the crews of thirty-five ships came
to land,
and started plunder. The king came out in person against them, probably
at the
head of his personal following and the shire-levy of Dorset alone. A
terrible
slaughter developed during this battle, which lasted all day with the
English
gaining a slight advantage until the arrival of night. Then confusion
spread
among the Anglo-Saxons enabling the Danes to decisively defeat Egbert
and his
men, so that they ended by fleeing under cover of darkness. Though
“there was a
great slaughter made,” yet “the Danes maintained possession of the
battle-spot.” The bloody losses Egbert suffered in this his first
military
defeat, included Herefrith, bishop of Winchester, and Sigelm, bishop of
Sherborne, along with the ealdormen Osmod and Dudda. The raiders were
working their way round from Ireland into the Channel. Their
topographical
knowledge was expanding. This campaign by Egbert was at a point that
bore a sinister
significance. He fought and the Danes left the field with the honors of
the
battle. Considering their very moderate force, this battle did not bode
well
for Wessex. If thirty-five ships’ crews could hold their own against
the king
even for a day, what was to be expected when fleets of several hundred
galleys
should appear? And already the Danish squadrons which had been ravaging
Frisia
and Flanders had reached that strength. Charmouth is in the Channel
itself, and
it stands close to one of the heads of the great Roman road–the Fosse
Way–beginning at Exeter, runs north-eastward across England. The secret
of the
Roman roads would soon be discovered and then the Danes would take the
trouble
to fight a serious battle at Charmouth. 838 Egbert continued
to show a strong inclination to strengthen himself by obtaining
ecclesiastical
support. During this period of strife and peril, Archbishop Ceolnoth
securely
established himself in the see of Canterbury. He had developed a good
working
relationship with Aethelwulf, sub-king of Kent, and also with Egbert.
Egbert
began the year 838 by convening a number of witans in the kingdom of
Kent,
mainly in the towns of Snodland and Freeborough. Egbert, at Snodland,
made a
large grant of lands to Bishop Beornmod of Rochester, and at
Freeborough he had
his son Aethelwulf reconfirmed as vassal king of Kent by the
witenagemot, which
included Archbishop Ceolnoth and the Bishops Beornmod of Rochester,
Ealkstan of
Sherborne, Eadhun of Winchester, Cynred of Selsey, and Ceolbert of
London. Relations between
the archbishop of Canterbury and the king of Wessex were not perfect.
Years
before an estate at Malling had been given to the Church of Canterbury
by King
Baldred while he was fleeing Kent during the advance of Aethelwulf and
his
army. The title to the estate was therefore regarded as imperfect, but
instead
of returning the property to the church Egbert and Aethelwulf had
decided to
keep it for themselves. This remained a sore point between Egbert and
Ceolnoth,
who had urged the king let the church take possession of the lands.
Egbert had
refused, but now in 838, in a council held at Kingston-on-Thames,
Egbert and
Aethelwulf reconciled the matter with Archbishop Ceolnoth by restoring
the
lands at Malling to the church of Canterbury. In return, Archbishop
Ceolnoth
concluded a treaty of alliance with Egbert and Aethelwulf, not only for
themselves, but one which would bind both side’s heirs and successors
forever.
The treaty stated that “we ourselves and our heirs shall always
hereafter have
firm and unshakable friendship from Archbishop Ceolnoth and his
congregation at
Christ Church.” All the Kentish monasteries which had chosen the two
kings as
defenders were included in the alliance. With the addition of certain
immunities for the prelates, the treaty was recorded in two copies and
ordered
kept among the records and documents at the Church of Canterbury. Egbert by such
statecraft secured the West Saxon succession for his dynasty. His son
Aethelwulf would be the first West Saxon king since 641 to succeed his
father.
Egbert had bought support for his son by an apparent surrender of an
estate.
The prospect of perpetual friendship between the See of Canterbury and
the
royal house of Wessex had a higher significance in that it marks the
passing of
the See of Canterbury from surveillance by Mercia to that of Wessex.
Using his
agreement with Canterbury as a model, Egbert in 838 also made a grant
of lands
in the Isle of Wight to the See of Winchester. Both documents create an
alliance between church and state, one in Kent and the other in Wessex,
but the
archbishop of Canterbury and the West Saxon royal family from this
point on
would deal with each other on equal terms, while the church of
Winchester would
remain subordinate to the royal will. Having strengthened Wessex
internally,
and established hereditary succession, Egbert was now ready to face the
external threats which would arise. The Crowning
Stone
at Kingston was the place where West Saxon kings had been crowned from
this
time. It is possible that on this occasion the bargain was sealed by
the
anointing of Aethelwulf at this stone. Egbert’s achievements in
unification,
and in establishing his descendants as future kings, were the main
reasons for
the crowning stone’s symbolic importance. The Thames valley
beyond Kingston formed a kind of bottleneck between Kent and the west,
which
was easily defended. The original boundary between the kingdom of Kent
and the
kingdom of Wessex must have fallen at Kingston. In 568 when Ceawlin
notified
King Aethelbert of Kent to keep his claws off Wessex, the battle took
place at
Wimbledon. If Wimbledon was the place where a battle would take place
between
Kentish men and West Saxons, then Kingston might well be the border
town. A holy and
permanent
boundary stone stood at Kingston, and this stone would suit their needs
very
well as the crowning stone. The name “Aethelstan” commemorated the
union of
Wessex and Kent; the person who, like the stone, faced and touched both
kingdoms. The acquisition of Kent was the corner-stone of West Saxon
supremacy,
and the means by which Egbert made sure of his command of England. The
ceremony
of crowning on the stone at Kingston symbolized the achievement of
victory.
Many kings were crowned at Kingston, where today the stone upon which
this
crowning ceremony took place can still be seen in the center of town.
It is an
intriguing link with the earliest emergence of the royal succession. There was an
interval of two years until the next raid, and when it came it was
different.
In 838 “a great hostile fleet came to the land of the West Welsh and
made
alliance with them, and together they waged war upon Egbert King of the
West
Saxons.” A league between the Vikings and any Christian people was a
new thing,
except in Ireland, where already such threatening combinations had been
seen.
Some historians have supposed that this fleet may have been composed of
Irish
Vikings–though not especially probable, since Northmen were very busy
this year
and actually took Dublin for the first time. The Vikings had learned
from their
experience at the battle of Charmouth two years ago that Egbert would
put up a
vigorous resistance to any invasion of his lands. The Cornishmen
were apparently no lovers of English rule. Danes were always quick to
detect
and exploit the political weakness of their enemies.
A fleet arrived in Cornwall, and the united
army of Cornishmen and Northmen pressed eastward. As soon as he heard
of the
league, Egbert marched westward with all the levies of Wessex, and
fought those
allies with a great slaughter at Hengestesdune (Hingston Down), a high
moorland
overlooking the Tamar River. This was Egbert’s third Cornish war, and
he was
determined that it would be his last. The Danes fled to their ships,
and the
Cornishmen renewed their oaths of allegiance (which they never seem to
have
broken again.) The Chronicle
assures us that he won a great victory. The Northmen never reached
Wessex, nor
any of the points of strategic importance. But Bretland was, in later
years
after Egbert’s reign, to be a settlement of Northmen and Danes, and an
advanced
base for their fleets. Today the northern coast of Cornwall shows vivid
signs
of their presence. Though they never reached Wessex, it could also be
true that
Egbert would not feel secure with the situation in the Cornish sea. During Egbert’s
final war with Cornwall, the North Welsh had to the best of their
ability aided
their fellow Britons, and therefore the king now launched a punitive
expedition
against them. He laid siege to and took Chester, the capital of the
Welsh
kingdom of Gwynedd–strongest of all the several North Welsh states. Of
the
punishments Egbert visited upon these Britons, the most humiliating was
his
command that the statue of their ancient king, Cadwalhon, be destroyed
and
never replaced. When he returned to Wessex, Egbert decreed that all the
Welsh
and their offspring leave his kingdom within six months or be put to
death.
Egbert ordered this apparently at the instigation of his wife,
Redburga, who did
exercise some political influence over her husband, and whose hatred of
the
Welsh was well-known. When this last
campaign began in 838, King Egbert was 63 years old. He must have had
remarkable
endurance and good health to lead his armies in a march into battle.
The
average lifespan of any person in the ninth century was only 45 years.
With his
ability to have a better lifestyle than the average man, though he
faced the
repeated dangers of battle, he could have been expected to live longer
than the
average. He would still have been considered a very elderly man by this
time in
his life. After this last campaign his health seems to decline, though
not
injured in the battle. There were some
tasks that Egbert himself still had to perform during and after this
campaign.
He had greatly extended the boundaries of his kingdom since 802, and
his power
and influence were greater than any previous West Saxon king’s. His
renown on
the continent of Europe was such that many important visitors now came
to see
him. But as his health continued to deteriorate, the demands place upon
his
hospitality began to overwhelm him. In 838, Egbert asked the bishop of
Winchester to assume the duty of receiving and entertaining important
visitors
who came to see the king. Accordingly, Egbert built a new
ceremonial palace
just outside the city of Winchester in close physical association with
the
cathedral church of Old Minster. This new policy of Egbert’s had the
side
effect of further increasing the power and prestige of the See of
Winchester
and its bishop. 839 Feeling the
burden
of his years more heavily every day, and realizing that his life’s work
was
nearly over, Egbert at the end of 838 or beginning of 839, at Wilton
summoned
his last witenagemot. Still uneasy about the stability of his dynasty
after his
death, and anxious of civil strife engulfing Wessex as it had Mercia
after the
death of Offa, Egbert one last time asked for and received a solemn vow
of
loyalty to the House of Egbert from all the magnates of the realm. He
also had
reconfirmed in writing the agreement made between himself, Aethelwulf
and the
archbishop of Canterbury at Kingston. This came close
to
being the last act of King Egbert. He was now approximately
sixty-four
years of age, and in the summer of that year he died and was buried in
the city
of Winchester, having ruled Wessex for thirty-seven years and seven
months, and
having presided over all England as Bretwalda for the last ten years.
Several
sources mark his death in the summer, but at least one source states it
as
being February 4th. While the exact cause of his death
remains
unknown, it can be stated with assurance that it was not from battle
wounds.
Through all his years of peril and wars he did not suffer any violent
injury.
The Chronicles, or other records, would have recorded an event when the
king
became disabled. Many of the kings
of Wessex, and later of all England, were buried in the Old Minster at
Winchester Cathedral. Their bones lie in Mortuary Chests within the
present
Cathedral. Some of the oldest royal bones in the country lie in six
small
wooden chests. They rest high up on top of a kind of screen each side
of the
area between the choir stalls and the altar. Among the contents of
these boxes
is the remains of King Cynegils of Wessex, who died in 643, and who
founded
Winchester’s Saxon cathedral. King Egbert is in the chest with the
Latin
inscription “Hic Rex Egbertus Pausat cum Rege Kenulpho” (Here rests
King Egbert
with King Cenwalh). The church that Cenwalh founded was added to over
the years
and by 1000 was one of the largest churches in England. It was
demolished in
1079 to make way for the present Winchester Cathedral. King Egbert’s
wife,
Queen Redburga’s burial site is not known, but it is likely that she
was buried
in the old Saxon cathedral. Among other early kings whose bones are
contained
in these boxes are King Aethelwulf, Edmond I, a son of King Alfred the
Great,
King Canute and his wife Queen Emma. Identification is impossible,
however,
because parliamentarian soldiers smashed the boxes open in 1642 and
scattered
the contents. One of the boxes states that the jumbled kingly remains
were
“promiscuously” put back into their containers in 1661. Even though his
last will and testament is nonexistent, it is known with certainty that
he
bequeathed his land in the male line and not in the female line. His
eldest son
Aethelwulf, now 43 years old and the vassal king in Kent, moved up to
rule over
Wessex and wielded suzerainty over all of the realms which had obeyed
his
father. Kent, however, and with it Essex, Sussex, and Surrey, was
handed on to
the vassal kingship of Egbert’s younger son Aethelstan, who had been
vassal king
in East Anglia. Aethelstan, for his part, gave up the crown of East
Anglia to
his son Aethelweard. Aethelstan died in 850. Egbert’s work would remain
intact;
as the father of a long line of able descendants, he had founded a
dynasty
which would control the destiny of England as a whole. Of Egbert’s
character
as a man we know nothing by direct record. No poet sang of him; no
annalist
praised him. No hint of excited admiration has magnified his fame or
distorted
the picture of his personality. We know him only by his actions and his
face on
coins. This fact alone would give us a very strong suggestion of the
truth. As
far as we can judge he was a wise, prudent, and sober man who never
committed a
single good nor a single bad action through motives of passion, nor
inspired a
single romantic thought in his people. He attended, throughout a long
reign,
strictly to business. His actions implied a solid sympathy with the
Frankish
empire, and the purpose of maintaining the absolutely independent
sovereignty
of the realm he governed. He was sorely missed by his people to whom he
had
been a tower of strength. But his life’s
work had vast and far-reaching effects. At the very last moment before
the
storm broke–while the Danes were focusing on the Frankish empire–Egbert
had
transformed the situation. What now confronted the Danes was no longer
a feeble
and disunited England, a ready base for their descent upon the south,
but a
united kingdom attached by sympathy to the empire of Charles and the
world to
which it belonged. Whatsoever the Danes now did would
need to be
done in the teeth of an English power that barred the way. With Egbert,
England
definitely parted from the world of the north, and ranged herself with
the
civilization of the south of Europe. The rule which
Egbert extended over the whole of England was the final and conclusive
assertion of her unity. Its terms, and the details was hegemony, rather
than a
solid and unified kingdom: it was a small replica of the Frankish
empire of
Charles, with the same diversity of local law. The principle of unity
which
Egbert’s over-lordship represented held good forever. The sovereign
independence of the smaller kingdoms was never again permanently made
good.
Much had to happen before the full benefits of Egbert’s actions were
gained:
but from this time forward England became one nation and one state–and
so men
felt it to be. Egbert is used to mark the division between the Dark
Ages and
Medieval times because he is the first Anglo-Saxon king to achieve the
semblance of a united England. The supremacy
over
all |
Not sure if this type of armor is appropriate for Egbert's time, and his crown was said to have cross fleury tips rather than points. Egbert's face said to be taken from the likeness on his coins. © The British Library Board Monk given a Tonsure for larger image A monk being given a tonsure by another monk with a knife, from the De similtudinibus, by St Anselm, Archbishop of Canterbury, no date given © The British Library Board for larger image Gurm Gamle, King of Denmark and a Danish Youth The costume of the original inhabitants of the British Islands from the earliest periods to the sixth century, to which is added that of the Gothic nations of the Anglo-Saxon and Anglo-Danes, by Sir S.R. & S. Meyrick, illustrator Charles H. Smith and R. Havell, 1815 © The British Library Board for larger image Lydgate and the Canterbury Pilgrims from “The Siege of Thebes”, a poem by John Lydgate, ca. 1455, written in Middle English, showing John Lydgate and the Canterbury pilgrims leaving Canterbury. From a manuscript containing the Troy Book and the Siege of Thebes, with other poems. The Agreement of Egbert and Ceolnoth © The British Library Board for larger image (Whole
document) Record of the
agreement between Archbishop Ceolnoth, The Crowning Stone at Kingston Raids of the Vikings Part of the foundation of the Old Minster at Winchester Cathedral The Mortuary Chest for King Egbert, and others in Winchester Cathedral Statue of King Egbert |
Historical Time Line The Making of Kings- Kingship, The Army and Warfare Events before King Egbert's Time- Beginning in Europe, The 7 Kingdoms and the Church, Lineage, Ancestors and Parentage The Life of King Egbert- The Early Years (775-802) The Kingship- Chronicle Excerpts, 802-824, 825-829, 830-839, Reasons for Success The People and Places Important to King Egbert - The People, The Places Society in King Egbert's Time- Part 1 (Government, Household, Allegiance, Finances) Part 2 (Great Hall, Cooking & Eating, Food, Feasts, Christmas) Part 3 (Crafts & Trade, Clothing and Appearance, Hygiene, Medicine) Part 4 (Peasants, Farming, Gardens & Plants, Common Tasks, Home, Village) Part 5 (Art) Sources and References |